30 Dec 2008

Dutch Labor Party Changes Position on Islamic Immigrants

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Violence and social unrest have finally awoken the Dutch left from its Rousseau-ian dream. A new Labor Party policy paper calls for an end to the politics of victimhood and a quick dip in the melting pot for Holland’s Islamic new arrivals.

International Herald Tribune
:

Since the Sept. 11, 2001, attacks in the United States, the Netherlands had lived through something akin to a populist revolt against accommodating Islamic immigrants led by Pim Fortuyn, who was later murdered; the assassination of the filmmaker Theo Van Gogh, accused of blasphemy by a homegrown Muslim killer; and the bitter departure from the Netherlands of Ayaan Hirsi Ali, a Somali woman who became a member of Parliament before being marked for death for her criticism of radical Islam.

Now something fairly remarkable is happening again. …

Two weeks ago, the country’s biggest left-wing political grouping, the Labor Party, which has responsibility for integration as a member of the coalition government led by the Christian Democrats, issued a position paper calling for the end of the failed model of Dutch “tolerance.” …

The paper said: “The mistake we can never repeat is stifling criticism of cultures and religions for reasons of tolerance.”

Government and politicians had too long failed to acknowledge the feelings of “loss and estrangement” felt by Dutch society facing parallel communities that disregard its language, laws and customs.

Newcomers, according to Ploumen, must avoid “self-designated victimization.”

She asserted, “the grip of the homeland has to disappear” for these immigrants who, news reports indicate, also retain their original nationality at a rate of about 80 percent once becoming Dutch citizens.

Instead of reflexively offering tolerance with the expectation that things would work out in the long run, she said, the government strategy should be “bringing our values into confrontation with people who think otherwise.”

There was more: punishment for trouble-making young people has to become so effective such that when they emerge from jail they are not automatically big shots, Ploumen said.

For Ploumen, talking to the local media, “The street is mine, too. I don’t want to walk away if they’re standing in my path.

“Without a strategy to deal with these issues, all discussion about creating opportunities and acceptance of diversity will be blocked by suspicion and negative experience.” …

For the Netherlands’ Arab and Turkish population (about 6 percent of a total of 16 million) it refers to jobs and educational opportunities as “machines of emancipation.” Yet it also suggests that employment and advancement will not come in full measure until there is a consciousness engagement in Dutch life by immigrants that goes far beyond the present level.

Indeed, Ploumen says, “Integration calls on the greatest effort from the new Dutch. Let go of where you come from; choose the Netherlands unconditionally.” Immigrants must “take responsibility for this country” and cherish and protect its Dutch essence.

Not clear enough? Ploumen insists, “The success of the integration process is hindered by the disproportionate number of non-natives involved in criminality and trouble-making, by men who refuse to shake hands with women, by burqas and separate courses for women on citizenship.

“We have to stop the existence of parallel societies within our society.”

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