Andrew Thomas observes that liberals want to be punished. Liberalism is a lot like BDSM. Liberals yearn to surrender to a domineering master. For them, pain turns into pleasure.
[L]et’s objectively review the initiatives in the neolib agenda: Environmentalism, global passivism, overpopulation, socialized healthcare, and promoting government intervention into all aspects of life. All of these priorities require individuals to sacrifice their lifestyles, their income, and/or their basic comforts.
This past week, House Speaker Nancy Pelosi exhorted, “Every aspect of our lives must be subjected to an inventory…” in order to sacrifice ourselves to the gods of global warming. As presidential candidate Obama said, “We can’t drive our SUVs and, you know, eat as much as we want and keep our homes on, you know, 72 degrees at all times…” He seems to indicate that he wants us to starve and freeze.
Most of these initiatives involve the inflicting of pain and misery. Tom Daschle, in his book “Critical: What We Can Do About The Health Care Crisis” says health-care reform “will not be pain free” and that seniors should be more accepting of the conditions that come with age instead of having them treated. In other words, you will suffer a slow agonizing death under government mandate.
As a final phenomenological exercise, impassively observe the level of neolib support for this agenda. It has not appeared to wane. In fact, neolib fervor continues to increase as the promised level of suffering increases.
Hatred of life, detestation of abundance and material success, self-infliction of pain are all very old patterns of perversity associated with extreme forms of religious aberration. In the Christian context, this sort of thing was usually classified as a heresy, being rightly identified with Manicheanism, a mystical Middle Eastern sect which viewed the universe as dualistic, featuring a good spiritual world created by a positive “Father of Greatness” and a fallen and defective material world created by the “Prince of Darkness.”
In the good old days, when patterns of insanity of this kind led to destruction of works of art, physical assaults on persons, and rejection of property rights in favor of some new millenialist regime prominently featuring sodomy and free love, the Church of Rome and the knightly aristocracy would take drastic action to stamp it out and restore order.