Naval Consolidated Brig (NAVCONBRIG), Miramar, California, where the Gay & Proud are going to wind up.
The New York Times published today a story gloating over the kadavergehorsam, a German term for “corpse-like military obedience,” exemplified yesterday by the Marine Corps, on the day of the termination of DADT by presidential edict, responding to orders by sending Marine recruiters to a Gay community center in Tulsa.
From a libertarian perspective, I must grudgingly admit that William Clinton’s “Don’t Ask, Don’t Tell” policy was clever and an ideal compromise. If one actually believed (which I do not) that there exists a numerically significant responsible, patriotic homosexual constituency with a hankering to serve in the military, then any homosexual able to behave responsibly and with dignity and self-restraint was free to serve.
The Gay Rights Movement and the left-wing establishment were not content, however, with any compromise, even one achieving the substance of the issue in question. The left is by nature totalitarian, and invariably determined to impose its ideology coercively and completely. Getting the practical result desired is never enough, the left’s victory must be total. Opponents in the culture wars must be defeated and occupied and forcibly converted. It does not matter a bit that no significant numbers of choreographers and interior decorators really desire to share the burdens and sacrifices of military service. The symbolic victory of planting the lavender flag in the most sacred territory of national cultural opponents, ordinary non-urban Americans with traditional moral values and traditional religious faith, who actually do serve in the military, had to be inflicted and enjoyed.
But the left is overlooking the fact that the US military has known this day was coming, and has had months and months to devote to plans and preparations.
What would you do if you were a staff officer assigned to prepare for the end of DADT?
I am quite sure that the US military has issued very detailed and comprehensive special orders and instructions for strict scrutiny of personnel conduct and is now fully prepared to enforce military discipline and maintain good order. When triumphant activists begin using the US military for Gay Pride demonstrations (which some will surely attempt to do), we are quickly going to see the offenders going straight to the brig to experience the full weight and rigor of military discipline. New protocols and procedures are undoubtedly set in place, locked and loaded, you might say, to keep watch for and to prosecute vigorously cases of inappropriate fraternization, favoritism, and sexual harassment. Flamboyant and misbehaving homosexuals will quickly find themselves in military prisons.
We are going to elect a Republican president and Congress in 2012. I would not be in the least surprised if, in the aftermath of the scandals connected with homosexual misbehavior in the armed forces which are surely coming, the next president reverses President Obama’s policy. What one president can do by executive order, the next can undo.
House Speaker John Boehner made it clear in a speech to small business owners at the University of Cincinnati Monday that he is not in sync with the president’s plan to raise the tax rates of the wealthiest Americans.
“Giving the federal government more money would be like giving a cocaine addict more cocaine,’’ the West Chester Republican told about 100 members of the Goering Center for Family and Private Business at UC’s Alumni Center.
Obama knew perfectly well that the Republican-controlled House would never go along with an any-prospects-of-recovery-killing plan to raise taxes on the only sector of society capable of new investment and new job creation.
What Obama was doing was affirming his commitment to left-wing orthodoxy by embracing class warfare as an attempt to appeal to voters’ worst impulses.
—————————————— Hugh Hewitt named the game:
The president unleashes his inner Alinksy this morning with the release of his proposal for massive tax hikes, mostly on high income earners, accounting tricks and childish rhetoric. It is clear he has decided to run hard left in 2012, with all the tiresome cliches that involves.
The plan is a sham of course, an election year set-up just like the absurd demand in the Joint Session of Congress for Stimulus 2.0. This new, new plan isn’t dead upon arrival; it was dead before sending. And everyone knows it. Politico’s Mike Allen details the massive spin put on the highly partisan plan last night by the president’s tap-dancing and desperate team, but no one is fooled. Everything the president ever said about “working across the aisle” is trashed. The Chicago way is in the saddle. It’s the only way he and his advisors know.
The very good news is that the country knows, even if the MSM doesn’t.
From CBS News: “(CBS/AP) WASHINGTON — House Republican leaders say they are rejecting President Barack Obama’s jobs proposals to rebuild schools and blighted neighborhoods, and help keep state and local employees on the job.”
Oh, come on, CBS, you can do better:
(CBS/AP) WASHINGTON — House Republican leaders say they are rejecting President Barack Obama’s jobs proposals to rebuild schools and blighted neighborhoods, and help keep state and local employees on the job, and cure cancer and help the lame walk again, and find good homes for puppy dogs and kitty cats, and take a sunrise and sprinkle it with dew and cover it with chocolate and a miracle or two, and teach the world to sing in perfect harmony, and grow apple trees and honey bees and snow white turtledoves, and slow the rise of the oceans, and begin to heal our planet.
There has been a fair amount of comment in certain alumni circles about the latest Ivy League kerfuffle: Harvard University’s effort, at the beginning of this year’s Fall Term, to “encourage” freshmen to sign a kindness pledge.
Harvard’s new initiative provoked some serious criticism noting that students were likely to feel pressured to sign (as a copy of the pledge with each student’s name and a space for a signature was placed hanging in each entryway), but Harvard then apologized and retreated (being so nice, after all).
Not surprisingly, the incident produced a good deal of coverage, and some mockery.
Ross Douthat (who attended the little school in Cambridge) responded to Virginia Postrel’s reaction in Bloomberg by explaining that there is a bit more to elite Ivy League nicey-goodiness than may be recognized by outsiders not fully acquainted with the culture and patterns of expression of this particular tribe.
[There is an] element of ruthlessness that runs through the culture of elite colleges, and… the prevailing spirit of deference and niceness is a defense mechanism and a facade — a kind of ritualized politesse, like the elaborate bowing and flowery compliments of a 17th century European court, that conceals the vaulting ambitions and furious rivalries that actually predominate on campus. (The essential ruthlessness of the meritocracy was one of the themes of my own subsequent attempt to distill the culture of elite education.) Which is why I appreciated how Postrel’s column finishes up.
Harvard is the strongest brand in American higher education, and its identity is clear. As its students recognize, Harvard represents success. But, it seems, Harvard feels guilty about that identity and wishes it could instead (or also) represent “compassion.” These two qualities have a lot in common. They both depend on other people, either to validate success or serve as objects of compassion. And neither is intellectual.
Rochefoucauld observed that hypocrisy was the tribute that vice pays to virtue.
I suppose it would be fair to say that constant poses of kindness and compassion are the tribute, these days, that the excessively ambitious and success-obsessed pay to failure.
“My board scores and grades were infinitely better than yours. I’m going to Harvard and on to a prominent bank or law firm and seven figures annually. But I will support plenty of welfare entitlement programs for you losers down in the bad neighborhood.”
Maureen Dowd compares the prospective 2012 electoral contest between Rick Perry and normal American Republicans and Barack Obama and the coastal pseudo-intellectual elites to the rivalrous friendship of Tom Doniphon (John Wayne) and Ransom Stoddard (James Stewart) in John Ford’s 1962 film “The Man Who Shot Liberty Valance”
In the film, rugged rancher and man of violence John Wayne befriends the tenderfoot, man of peace, attorney James Stewart and defends him against the outlaw Liberty Valance (Lee Marvin). When the code of manhood obliges Stewart to stand up to Marvin in a gunfight. Wayne, well of aware of Stewart’s incompetence, casually plugs Marvin with his rifle from ambush at the crucial moment in the gun duel.
John Wayne chivalrously lets Stewart receive the credit for ending Liberty Valance’s local reign of terror, which carries Stewart onward into a political career ending in the US Senate. He even stands aside and allows the lawyer (who owes him his life) to marry the girl he loves.
John Ford means his film to depict his own vision of tragic Historicism, in which manly bravery and larger-than-life frontier individualism is inevitably swept away by Progress and the advance of Civilization. John Wayne’s character is obviously the better man, but he is not the man of the future. He steps aside for Stewart because he recognizes it himself.
The John Wayne character isn’t only more competent than the Jimmy Stewart character, he is wiser and nobler.
The secondary tragedy of the movie is revealed when the Stewart character who has returned in old age, covered with success and honors and still married to the girl, to the frontier town which was the original scene of events for the Wayne character’s funeral.
Jimmy Stewart tries telling the whole story of the shooting of Liberty Valance to a young reporter, and revealing that his whole career has been built on another man’s deed, and the newspaper’s editor declines to print it. “When the legend becomes fact,” the editor says, “print the legend.”
There is no expiation in confession for Stewart. His life has been built upon a lie, and he supplanted a better man in his wife’s affections, and he knows it.
Dowd simplifies John Ford’s narrative into the conflict between the Eastern egghead and the anti-intellectual.
At the cusp of the 2012 race, we have a classic cultural collision between a skinny Eastern egghead lawyer who’s inept in Washington gunfights and a pistol-totin’, lethal-injectin’, square-shouldered cowboy who has no patience for book learnin’.
Dowd goes on to examine, and find unworthy, Rick Perry’s college grades.
Studying to be a veterinarian, he stumbled on chemistry and made a D one semester and an F in another. “Four semesters of organic chemistry made a pilot out of me,” said Perry, who went on to join the Air Force.
What a pity it is that the Egghead Barack Obama has never seen fit to release any of his college or law school grades for comparison.
The self-flattering interpretation of the political conflict between democrats and Republicans, between Maureen Dowd and the rest of the community of fashion and ordinary Americans, and potentially in 2012 between Barack Obama and Rick Perry as the conflict between the forces of book learning and the uninformed is doubtless gratifying to New York Times’ readers, but personally I think the claim of members in good standing of our establishment culture to represent learning and intellectuality has a lot of problems.
The kind of learning that most of these people boast isn’t book learning at all. It’s merely Cliff Notes summary familiarity with names and what they’re famous for.
Our establishment elite does not draw its understanding and conclusions from a reservoir of learning in the traditional Western canon. Our establishment is commonly hostile to that canon, deprecatory of its value and significance, and characteristically Philistine. Establishment judgments and conclusions come much more commonly from a consensus produced by newspaper editorials and articles in journals of opinion.
Our community of fashion is not intellectually inquisitive or critical. On the contrary, it is herd-like and conformist. And it is profoundly intellectually reactionary, being totally and entirely committed to defending late 19th century ideas revolving around Utopian ameliorism effectuated via the rule of scientific experts operating under a rubric of collectivist statism.
People who are gullible enough to believe in Anthropogenic Global Warming, people who have failed to notice Socialism’s failures, people who still think that Keynesian economics will get you out of a recession are not smart. They are dumb.
The democrat party and the American community of fashion are comprised not of Eggheads, but of pseudo-intellectuals and muttonheads.
Tyler Durden responds to President Obama’s “Millionaire Tax” proposal.
In his increasingly desperate attempts to pander to a population that has by now entirely given up on the hope, and barely has any change left, Obama is going for broke (or technically the reverse) by setting the class warfare bar just that little bit higher. This time around, his targets are millionaires, who according to the NYT are about to see their taxes soar. Or not: nobody really knows if the proposed “Buffett Rule”, affectionately known for crony communist #1, will impact just millionaires income tax, which incidentally is the same as what everyone else is paying, or, far more importantly, their Investment Income, which is where the bulk of America’s wealthy income comes from. Which incidentally makes all the sense in the world: two and a half years after Bernanke has been desperately doing everything in his power to raise the “wealth effect” if only for the richest 1% of the US population, it is, from the government’s perspective, time for the taxman to come knocking and demand his share of the capital gains. Yet what is lost in this ridiculous proposal are the unintended consequences…
There isn’t any hope that Obama can get these kinds of proposals through Congress. What this is all about is testifying aloud in public to his fidelity to the leftist redistributionist faith and energizing his base of parasites and looters.
Pfc. Omar E. Torres, 20, of Chicago; assigned to the 2nd Battalion, 5th Cavalry Regiment, 1st Brigade Combat Team, 1st Cavalry Division, US Army, died Aug. 22, 2007 in Baghdad, Iraq, of wounds sustained when an improvised explosive device detonated near his unit during combat operations.
David Feith, in the Wall Street Journal, describes a Hispanic organization with the right perspective, and recounts a heart-warming anecdote of ethnic interaction between older and newer American immigrant communities.
According to [Juan] Rangel—CEO of Chicago’s United Neighborhood Organization (UNO) and co-chair of Mayor Rahm Emanuel’s recent election campaign—the central question for Hispanics to answer as they grow in number and potential political influence is: “Do we want to be the next victimized minority group in America, or do we want to be the next successful immigrant group?” ...
UNO’s main operation is an 11-school charter network serving 5,500 students, 98% of whom are Hispanic (mostly immigrant families from Mexico) and 93% of whom are at or below the poverty line. The schools—which the Chicago Tribune says outperform city averages—include many staples of effective charters: strict uniforms, an extended school day and year, and a contract laying out parents’ and teachers’ responsibilities to students and vice versa, which may soon be the model for a contract distributed city-wide.
At UNO’s schools there’s no controversy over reciting the Pledge of Allegiance daily or singing the Star-Spangled Banner before every public event. On Flag Day every June, roughly 100 immigrants swear oaths of citizenship at a naturalization ceremony held in an UNO gymnasium. ...
One of the UNO network’s newest outposts is Veterans Memorial Campus, which has three schools, each named in honor of a Hispanic-American war hero. The campus is in the traditionally Polish Archer Heights neighborhood, and when Mr. Rangel initially proposed it, the neighbors were suspicious. Having met with the neighborhood association and earned its trust, Mr. Rangel invited the Poles to name one of the school buildings after a war hero of theirs. After several days of deliberation they responded, to Mr. Rangel’s surprise, by naming Omar Torres, a Hispanic son of Archer Heights who had recently died in Iraq.
Trinity College Dublin has said it is taking seriously an incident in which a profile page, complete with image, was inserted on its website for a fake staff member named ‘Dr Conan T. Barbarian’.
The page appeared on the TCD School of English website last night and could still be accessed until about 9.30am, at which stage it was removed.
Screen shots of the page were still being circulated online, however.
The staff listings were also amended to include the name of ‘Dr Barbarian’, while his own personal page bore an image of actor Arnold Schwarzenegger in Conan guise from the 1982 movie.
His full title and academic qualifications were given as: “Dr Conan T. Barbarian, B.A.(Cimmeria) Ph.D. (UCD). F.T.C.D. (Long Room Hub Associate Professor in Hyborian Studies and Tyrant Slaying).”
His profile indicated he had been “ripped from his mother’s womb on the corpse-strewn battlefields of his war-torn homeland, Cimmeria, and has been preparing for academic life ever since”.
“A firm believer in the dictum that ‘that which does not kill us makes us stronger,’ he took time out to avenge the death of his parents following a sojourn pursuing his strong interest in Post-Colonial theory at the Sorbonne.”
The profile went on to say Dr Barbarian completed his PhD, entitled ‘To Hear The Lamentation of Their Women: Constructions of Masculinity in Contemporary Zamoran Literature’ at UCD and was appointed to the School of English in 2006, “after sucessfully decapitating his predecessor during a bloody battle which will long be remembered in legend and song”.
“In 2011/12, he will be teaching on the following courses: ‘The Relevance of Crom in the Modern World’, ‘Theories of Literature’, ‘Vengeance for Beginners’,
‘Deciphering the Riddle of Steel’ and ‘D.H. Lawrence’. ...
A spokeswoman for Trinity College Dublin said the amendment to the website was not a “hacking”.
She said the site had not been externally hacked, but said she could not comment further as she did not have the full facts.
The page had been immediately removed once it came to the college’s attention.
Watch out, liberals! Republicans are coming to get you.
The original Sam Peckinpaugh (1971) “Straw Dogs” was actually a pretty stupid film trafficking in the worst king of pop psychology clichés about sex, masculinity, and violence, but according to the New York Times’ reviewer A.O. Scott, the remake opening today, will be at least an interesting curiosity.
The new director has evidently removed some of poor old, pickled-in-alcohol and obsessed-with-violence, Sam Peckinpaugh’s personal dark obsessions, and has turned the remake into a cheerful tale of civilized Blue State elites turning the tables on violent, gun-and-God obsessed rednecks. Coastal elites may be losing in the political polls, but they can cheer in the movie house when the wimpy liberal takes out the Palin voter with a nail gun.
“Straw Dogs” — Rod Lurie’s odd and interesting remake of Sam Peckinpah’s venerable and violent button pusher — begins with a clash of cultural stereotypes. David Sumner (James Marsden) is a Hollywood screenwriter with an Ivy League education (or at least a Harvard T-shirt and fond memories of the Harvard-Yale game), newly arrived in his wife’s hometown, Blackwater, Miss. He is an effete coastal liberal, the kind of person who orders light beer at the local bar and grill, disdains its celebrated fried pickles and tries to pay with a credit card. He listens to classical music, uses big words like “acutely” and stays in shape by jumping rope. He can’t fix a roof or change a tire.
The local guys, for their parts, swear and fight and love guns, God and football. They listen to Lynyrd Skynyrd, and a few of them look as if they could moonlight as roadies for that shaggy, tragic Southern band. They leer at David’s wife, Amy (Kate Bosworth), and are generally ill-mannered when they are not being ostentatiously and menacingly polite. They work with their hands and aren’t much for book learning. On an especially hot day, one of them says, “This must be that global warmin’ you educated fellers are always goin’ on about.”
The hyperbole is more amusing than offensive. Mr. Lurie, a former film critic whose earlier movies include politically tinged thrillers like “The Contender” and “Nothing but the Truth,” is holding a fun-house mirror up to an America that seems, at the moment, to thrive on polarization and mutual contempt. The reality is more complicated, but something of the corrosive, absurd logic of the culture wars is captured in the interactions between David and the gang of good ol’ boys who become his mortal enemies.
They are led by Charlie (Alexander Skarsgard), a big, blond, handsome ex-jock who dated Amy in high school. He artfully exposes David’s snobbery and also plays on the newcomer’s liberal habits of deference and self-reproach. David may indeed think that he’s better than the residents of Blackwater, as Charlie insinuates, but he also accepts the idea, so central to their sense of identity, that the locals are more authentic than he is, closer to God and the earth and the real America.
So he tries to compromise and adapt to their ways, which only amplifies their contempt. He is someone to be mocked, abused and taken advantage of, but never respected. Finally, after too many indignities and too much bullying, he has no choice but to fight back.
There is an obvious political allegory here, and it’s possible that “Straw Dogs” will find a cult following among frustrated Democrats going into the next electoral cycle. ...
The setting and some details have changed — the previous David was a mathematician, writing a scholarly book instead of a screenplay on the Battle of Stalingrad — but the story and the characters are fundamentally the same. ...
Mr. Lurie’s movie does not quite succeed on its own, though it is pulpy and brutal and at times grotesquely comical. The story does not cohere, and the performances are uneven. But as a piece of film criticism — as a conversation with, and interpretation of, an earlier film — it is intriguing.
“Straw Dogs” has often been understood as an exposé of David’s hypocrisy, a revelation of the beast that lurks in the heart of even the most civilized and passive modern man. But David’s homicidal frenzy is not really a descent into the primal, macho swamp of vengeance and self-defense where his antagonists have always been content to dwell. He is not defending Amy or punishing her rapists — in neither version does she tell him about the attack — but rather taking up arms in defense of two abstract ideas: the sanctity of private property and the importance of due process.
No wonder the blue-state audience at the screening I attended cheered and hooted as David made ingenious use of a nail gun, a bear trap and two pots of boiling oil to keep his tormentors at bay. I’m kidding, to some extent. The response to righteous movie mayhem is always more visceral than philosophical. But “Straw Dogs” does give you something to think about.
Strategy Page is probably too optimistic in thinking that there is any real possibility of Arabs ever choosing democracy and secular modernity over Islamic dictatorship.
In the last decade, the world has learned what Israelis have known for a long time; Arabs and their governments tend to favor self-destructive policies. Western nations have generally ignored this madness, or excused each instance as a momentary lapse in good judgment. But this bad behavior has spawned Islamic terrorism, and sustains it. Many Arabs believe what al Qaeda preaches, that the world should be ruled by an Islamic religious dictatorship, and that this must be achieved by any means necessary (including force, against non-Moslems, and Moslems who don’t agree.) This sort of thinking has been popular with Islamic conservatives since Islam first appeared in the sixth century. Since then, it has periodically flared up into major outbreaks of religious inspired violence. But that’s not the only problem. Arabs, in particular, sustain these outbursts with their fondness for paranoid fantasies and an exaggerated sense of persecution and entitlement.
