If anyone doubted that the regime of political correctness in Great Britain, there is this story in the Telegraph to change his mind.
A Welsh woman has been made to pay compensation for using a racist slur against an English woman after calling her “an English cow”.
len Humphreys, 25, of Garndolbenmaen, near Porthmadog, pleaded guilty to racially aggravated harassment, after she branded Angela Payne, who had an affair with her father, an “English cow.”
The court in Prestatyn in North Wales heard that Humphreys levelled the insult at Ms Payne when she went to her house in Rhyl to collect some of her father’s property and told her : “Leave well alone, you English cow”.
For Angela Payne it was the final straw, said prosecutor James Neary, as Humphreys’s mother had previously been warned by the police about her conduct. The court heard Humphreys had also called the victim other names previously.
Andrew Hutchinson, defending, said that Humphreys’s parents had been married for 32 years but her father had then started the other relationship, going “backwards and forwards” between the two women. “Emotions were running high,” he explained.
Humphreys was given a 12-month conditional discharge and ordered to pay Angela Payne £50 in compensation.
Someone is seriously supposed to be injured by the application of the term “English” as a pejorative? Absurd.
Old fogey, white male Theodore Dalrymple reviewing hip, young black chick Zadie Smith’s new novel, NW (as in North West London, specifically, apparently, NW6, Kilburn, once a working-class Irish neighborhood, now a lower-class varied multicultural district) promises an entertaining clash of values and perspectives.
According to Dalrymple, the celebration of the glorious diversity of it all—
Sweet stink of the hookah, couscous, kebab, exhaust fumes of a bus deadlock. . . . Polish paper, Turkish paper, Arabic, Irish, French, Russian, Spanish, News of the World. Unlock your (stolen) phone, buy a battery pack, a lighter pack, a perfume pack, sunglasses, three for a fiver, a life-size porcelain tiger, gold taps. . . . TV cable, computer cable, audiovisual cables, I give you good price, good price. Leaflets, call abroad 4 less, learn English, eyebrow wax, Falun Gong, have you accepted Jesus as your personal call plan? . . . A hundred and one ways to take cover: the complete black tent, the facial grid, back of the head, Louis Vuitton–stamped, Gucci-stamped, yellow lace, attached to sunglasses, hardly on at all, striped, candy pink; paired with tracksuits, skin-tight jeans, summer dresses, blouses, vests, gypsy skirts, flares. . . . Security lights, security gates, security walls, security trees, Tudor, Modernist, postwar, prewar, stone pineapples, stone lions, stone eagles. Face east and dream of Regent’s Park, of St. John’s Wood. The Arabs, the Israelis, the Russians, the Americans: here united by the furnished penthouse, the private clinic. If we pay enough, if we squint, Kilburn need not exist. Free meals. English as a second language. Here is the school where they stabbed the headmaster. Here is the Islamic Center of England opposite the Queen’s Arms. Walk down the middle of this, you referee, you!
—is tempered by the story of two black sisters, Keisha and Cheryl Blake. The former studies hard and becomes a wealthy and successful lawyer, the latter becomes an unwed mother living on the dole.
Keisha (who’s changed her name to Natalie) is unhappy, finding she has traded her life for a career and living only to work, while worrying about having relinquished her identity, her “authenticity.” Her sister Cheryl rejects her offers of assistance (and implicitly her familial connection and authority) preferring “independence” based upon state support.
All of which understandably lights Dalrymple’s fuse.
Natalie may not feel authentic, but this [fictional situation] certainly does. It illustrates how completely the state has smashed up family solidarity. Cheryl and the rest of Natalie’s impoverished family neither look for nor need Natalie’s help, though she is becoming a wealthy woman; they look to the state to provide. At one point, when Natalie criticizes the public housing where Cheryl lives, her sister responds, “If I wanted to get out of here I’d get another place off the council before I come to you.” For Cheryl, independence means being independent of people close to her and dependent on a bureaucratic apparatus. Nothing could be more socially atomizing, more promotional of the raging egotism exemplified in the [1995 murder of a Roman Catholic headmaster who tried to stop an interracial gang beating].
Dalrymple also has a few harsh words to say about Natalie’s class neuroses.
Natalie’s unease about her authenticity, with its undertow of guilt about her success, seems to me plausibly and truly delineated. The fact that she should feel this guilt means that she has thoroughly absorbed an egalitarian ideology, for there can be only one reason why to rise in a meritocratic society by your own efforts should occasion guilt. That reason is that one feels that everyone ought to be equal—equal in outcome—whatever one does or does not do. Though she has risen by her own merits, though what sixties radicals called “the system” has put no formal obstacles in her path, though her sister’s manacles are all mind-forg’d, Natalie cannot believe that she deserves her good fortune or that her newfound wealth is evidence of social justice rather than its opposite.
Dalrymple considers the kind of multiculturalism that Zadie Smith reflexively tries to celebrate as a social and cultural disaster featuring little mutual benefit, but rather the addle-pated surrender of Western civilization to barbarism on the basis of left-wing sentimentality and bad ideas. According to Dalrymple, Zadie Smith’s NW really offers
a bleak assessment of multicultural society, which ends not in cross-fertilization, as in fusion cooking, but in paranoia as a way of life, mutual incomprehension, egotism, and solipsism. A day-to-day tolerance of one another’s existence is an insufficient basis for an attractive or even a productive society. Something more is needed.
Interestingly, Dalrymple compares Smith’s community of fashion perspective to that of Catholic, anti-modernist French author Richard Millet, who recently published Éloge littéraire d’Anders Breivik [A Literary Elegy on Anders Breivik], who killed 77 promising young leftists at a Labor summer camp, as a kind of personal protest against the multicultural remodeling of Norway. Millet said that, though he did not approve of Breivik’s crimes, his opinion was that “Norway got what it deserved.”
I am quite interested in reading that essay, which is available, I find, only in French (via Amazon UK) in a collection of three essays titled Langue Fantôme. I have ordered a copy.
One of my Yale classmates yesterday forwarded this New York Times editorial denouncing the National Rifle Association’s efforts to prevent sophistors, economists, calculators, and “leading experts” on violence from artfully collecting data and massaging statistics in order to produce a scientific, apparently empirical case favoring gun control.
Why would the naughty NRA oppose data collection and scientific research by well-credentialed experts?
The NRA sensibly opposes these so-called empirical studies because it knows that when you get to establish the principles used for collecting data and the methodologies employed in arranging the assembled information and evaluating the results, you possess the ability to prove any case you want to prove, empirically. The NRA knows that figures lie and liars figure, and that there are lies, damned lies, and statistics.
Where does such empiricism lead? Just look at Britain where conventional pocket knives are banned as “offensive weapons” and “leading experts” have been calling in recent years for a ban on pointed kitchen knives.
[Accident & Emergency] doctors are calling for a ban on long pointed kitchen knives to reduce deaths from stabbing.
A team from West Middlesex University Hospital said violent crime is on the increase – and kitchen knives are used in as many as half of all stabbings.
They argued many assaults are committed impulsively, prompted by alcohol and drugs, and a kitchen knife often makes an all too available weapon.
The research is published in the British Medical Journal.
The researchers said there was no reason for long pointed knives to be publicly available at all.
They consulted 10 top chefs from around the UK, and found such knives have little practical value in the kitchen.
None of the chefs felt such knives were essential, since the point of a short blade was just as useful when a sharp end was needed.
The researchers said a short pointed knife may cause a substantial superficial wound if used in an assault – but is unlikely to penetrate to inner organs.
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They won’t stop with taking away our guns. As the example of Britain shows, they will go to the most absurd lengths in criminalizing innocent and harmless possession of marginal examples of weapons in their fanatical pursuit of the elimination of every kind of risk and hazard by the calculative power of human reason operating through the coercive agency of the state.
A disabled caravanner who kept a penknife in his glove compartment to use on picnics has blasted the authorities after being dragged through court for possessing an offensive weapon.
Rodney Knowles, 61, walks with the aid of a stick and had used the Swiss Army knife to cut up fruit on picnics with his wife.
Knowles yesterday admitted possessing an offensive weapon at Torquay Magistrates Court. He was given a conditional discharge.
But speaking after the hearing, he said: ‘It’s a stupid law. Now I have a criminal record.’
Call someone an Australian in today’s politically correct Britain and you can get arrested and fined for racial abuse.
Daily Mail:
A woman has been found guilty of racially abusing her New Zealand-born neighbour – by calling her an Australian.
Petra Mills called Chelsea O’Reilly a ‘stupid fat Australian’ during a drunken tirade outside her home.
The insult was witnessed by police officers who Mills herself had called after a domestic row with her husband. Czech-born Mills, 31, was arrested and charged with racially aggravated public disorder. She denied the charge but was found guilty at a trial this week.
Miss O’Reilly, 21, who has dual British and New Zealand nationality, told magistrates: ‘She called me a stupid fat Australian b****. Because of my accent there can be some confusion over my nationality.
‘She knew I was from New Zealand. She was trying to be offensive. I was really insulted.’
The incident happened in Macclesfield, Cheshire, on September 4 after Mills had been involved in a row with her husband, Michael. Iain Mutch, prosecuting, said Miss O’Reilly and Mills had been neighbours for 18 months…
Mills also admitted assaulting a police officer by kicking him. She was fined £110 for racially aggravated public disorder and £200 for assault, and ordered to pay both victims £50 compensation and £500 court costs.
A Russian ship believed to be carrying helicopters and missiles for Syria has been effectively stopped in its tracks off the coast of Scotland after its insurance was cancelled at the behest of the British government.
The British marine insurer Standard Club said it had withdrawn cover from all the ships owned by Femco, a Russian cargo line, including the MV Alaed.
“We were made aware of the allegations that the Alaed was carrying munitions destined for Syria,” the company said in a statement. “We have already informed the ship owner that their insurance cover ceased automatically in view of the nature of the voyage.”
The Royal Navy blocked invasion of the British Isles by the Spanish Armada in 1588 with cannon-fire and cutlass. So formidable was the Royal Navy’s fighting superiority in 1805 that Admiral Jervis was able to quip: “I do not say that they [the French] cannot come—I only say they cannot come by sea.”
Where in days of yore, England maintained command of the seas with “hearts of oak,” clearly today Britain has succeeded in substituting hearts of ink.
One pictures Napoleon glaring in frustration as Marshall Bertrand reports that Lloyds’ has cancelled the invasion fleet’s insurance, so the fleet cannot embark.
Lord Montararat, in Gilbert & Sullivan’s Iolanthe, opposes reforming the House of Lords alleging the existence of some mystical connection between the conservative nature of the institution and Britain’s historic greatness:
When Wellington thrashed Bonaparte,
As every child can tell,
The House of Peers, throughout the war,
Did nothing in particular,
And did it very well:
Yet Britain set the world ablaze
In good King George’s glorious days!
He may very well have been right. Certainly, Parliamentary Reform in 1911, and afterwards, has been a hallmark of a period of astonishing decline.
The Independent, on Friday, remarked on the remarkable abilities of some hereditary peers to bring levels of practical experience and unusual expertise on subjects and in forms never found among professional politicians.
The main argument against reforming the House of Lords is that there are people in it who would be unlikely to get elected but bring a specialised knowledge that the average politician lacks. The truth of this was brought home by a question printed in yesterday’s edition of Hansard from the Countess of Mar, who is in Parliament because she is the elder heir proportionate of her father, the 30th Earl of Mar, who died in 1975. He inherited the title from his second cousin once removed, both being descendants of the sister of the 27th Earl – as you probably already knew. The Countess is a farmer. Who else would table a question asking: “What testing is carried out in addition to Borrelia burgdorferi sensu stricto and Borrelia afzelii for tick-borne diseases including Bartonellosis, Ehrlichiosis, Borrelia garinii, Babesiosis, Louping ill and Q-fever, and for other zoonoses such as tick-borne encephalitis, Boutonneuse fever, Tularemia and Rocky Mountain spotted fever…”? The minister’s answer was quite long, but can be summarised as “it depends”.
British taxpayers got to pick up the Herald’s College bill of 15,000 pounds for devising John Bercow, the new Speaker of the British House of Commons, brand new coat of arms.
I’d say that the heralds and pursuivants must have developed an actual animus toward the new Speaker.
They succeeded in persuading him that a ladder (alluding to his rise from humble origins) was a compliment, that four gold balls were alluding to his enthusiasm for lawn tennis (and not his Hebraic ancestry), and that those hideous Islamic scimitars are Saxon seax knives representing the county of Essex (where he went to a red brick university). Right, sure they are!
The motto “All Are Equal” between pink triangles with rainbow striping on the back of the scroll really devastatingly tops the whole thing off resulting in the most extraordinarily oxymoronic expression of the triumphant elevation of the spirit of leveling to established status in the hierarchical realm of heraldry. One can just imagine the guffaws emanating from the studio in the Herald’s College.
The current coat of arms of the County of Essex, I find, does feature its three seaxes drawn the same as Bercow’s, looking like Middle Eastern scimitars.
An earlier, 1611 version of the same arms is much less influenced by the Arabian Nights.
I suppose though that I must concede that Bercow’s arms does feature Essex seaxes, in at least the problematic form presumably invented by some ill-informed Victorian heraldist.
It is impossible imagine a better metonomic image of Britain disarmed.
The recent breakdown of civil society in British cities has been widely associated with welfare state entitlements and an all-encompassing liberal egalitarianism which insists on treating criminality as victimhood. A version of society Kipling predicted: “[T]he brave new world begins, when all men are paid for existing and no man must pay for his sins.”
But it must also be noted that the left’s aversion to punishing crime has consistently featured a single notable exception, a passionate determination to make a conspicuous example of any law-abiding citizen competing against the state’s monopoly of force by daring to defend himself against crime and violence. In such cases, liberal authorities have consistently been out for blood.
Joyce Lee Malcolm, a professor at George Mason University has made the study of the British experiment a personal specialty, and reports in the Wall Street Journal on some of the atrocities produced by the contemporary administration of justice British-style and their results in multiplying crime.
Great Britain’s leniency began in the 1950s, with a policy that only under extraordinary circumstances would anyone under 17 be sent to prison. This was meant to rehabilitate young offenders. But the alternative to incarceration has been simply to warn them to behave, maybe require community service, and return them to the streets. There has been justifiable concern about causes of crime such as poverty and unemployment, but little admission that some individuals prefer theft to work and that deterrence must be taken seriously.
Victims of aggression who defend themselves or attempt to protect their property have been shown no such leniency. Burglars who injured themselves breaking into houses have successfully sued homeowners for damages. In February, police in Surrey told gardeners not to put wire mesh on the windows of their garden sheds as burglars might hurt themselves when they break in.
If a homeowner protecting himself and his family injures an intruder beyond what the law considers “reasonable,” he will be prosecuted for assault. Tony Martin, an English farmer, was sentenced to life in prison for killing one burglar and wounding another with a shotgun during the seventh break-in at his rural home in 1999. While his sentence was later reduced to five years, he was refused parole in 2003 because he was judged a danger to burglars.
In 2008, a robber armed with a knife attacked shopkeeper Tony Singh in West Lancashire. During the struggle the intruder was fatally stabbed with his own knife. Although the robber had a long record of violent assault, prosecutors were preparing to charge Mr. Singh with murder until public outrage stopped them.
Meanwhile, the cost of criminal justice has convinced British governments to shorten the sentences of adult criminals, even those guilty of violent crimes, and to release them when they have served half of their sentence. Police have been instructed by the British Home Office to let burglars and first-time offenders who confess to any of some 60 crimes—ranging from assault and arson to sex with an underage girl—off with a caution. That means no jail time, no fine, no community service, no court appearance.
In 2009, 70% of apprehended burglars avoided prison, according to British Ministry of Justice figures. The same year, 20,000 young offenders were electronically tagged and sent home, a 40% increase in the number of people tagged over three years.
All sorts of weapons useful for self-defense have been severely restricted or banned. A 1953 law, the “Prevention of Crime Act,” made any item someone carried for possible protection an “offensive weapon” and therefore illegal. Today there is also a list of devices the mere possession of which carries a 10-year sentence. Along with rocket launchers and machine guns, the list includes chemical sprays and any knife with a blade more than three inches long.
Handguns? Parliament banned their possession in 1997. As an example of the preposterous lengths to which zealous British authorities would enforce this law, consider the fate of Paul Clark, a former soldier. He was arrested in 2009 by Surrey police when he brought them a shotgun he found in his garden. For doing this personally—instead of asking the police to retrieve it—he received a five-year prison sentence. It took a public outcry to reduce the normal five-year sentence to 12 months, and then suspend it.
The ban on handguns did not stop actual crimes committed with handguns. Those crimes rose nearly 40%, according to a 2001 study by King’s College London’s Center for Defence Studies, and doubled by a decade later, according to government statistics reported in the London Telegraph in October 2009.
Knives? It’s illegal for anyone under age 18 to buy one, and using a knife for self-defense is unlawful. In 1991, American tourist Dina Letarte of Tempe, Ariz., used a penknife to protect herself from a violent attack by three men in a London subway. She was convicted of carrying an offensive weapon, fined, and given a two-year suspended sentence.
The result of policies that punish the innocent but fail to deter crime has been stark, even before the latest urban violence. The last decade has seen a doubling of gun crime. According to the latest annual report of the Home Office (2009), there was a 25% increase in crimes involving contact, such as assault and battery, over the previous year.
Mark Steyn tells us, describing the recent British riots and looting as the Welfare State’s logical dead end.
Her Majesty’s cowed and craven politically correct constabulary stand around with their riot shields and Robocop gear as young rioters lob concrete through store windows to steal the electronic toys which provide their only non-narcotic or alcoholic amusement. I chanced to be in Piccadilly for the springtime riots when the police failed to stop the mob from smashing the windows of the Ritz and other upscale emporia, so it goes without saying that they wouldn’t lift a finger to protect less-prestigious private property from thugs. Some of whom are as young as 9 years old. And girls.
Yet a police force all but entirely useless when it comes to preventing crime or maintaining public order has time to police everything else. When Sam Brown observed en passant to a mounted policeman on Cornmarket Street in Oxford, “Do you know your horse is gay?”, he was surrounded within minutes by six officers and a fleet of patrol cars, handcuffed, tossed in the slammer overnight, and fined 80 pounds. Mr. Brown’s “homophobic comments,” explained a spokesmoron for Thames Valley Police, were “not only offensive to the policeman and his horse, but any members of the general public in the area.” The zealous crackdown on Sam Brown’s hippohomophobia has not been replicated in the present disturbances. Anyone who has so much as glanced at British policing policy over the past two decades would be hard pressed to argue which party on the streets of London, the thugs or the cops, is more irredeemably stupid.
This is the logical dead end of the Nanny State. When William Beveridge laid out his blueprint for the British welfare regime in 1942, his goal was the “abolition of want” to be accomplished by “co-operation between the State and the individual.” In attempting to insulate the citizenry from life’s vicissitudes, Sir William succeeded beyond his wildest dreams. As I write in my book: “Want has been all but abolished. Today, fewer and fewer Britons want to work, want to marry, want to raise children, want to lead a life of any purpose or dignity.” The United Kingdom has the highest drug use in Europe, the highest incidence of sexually transmitted disease, the highest number of single mothers, the highest abortion rate. Marriage is all but defunct, except for William and Kate, fellow toffs, upscale gays and Muslims. From page 204: “For Americans, the quickest way to understand modern Britain is to look at what LBJ’s Great Society did to the black family and imagine it applied to the general population.”
Peter Hitchens bitterly observes supine ameliorist welfarism reaping its inevitable reward.
Bitter laughter is my main response to the events of the past week. You are surprised by what has happened? Why? I have been saying for years that it was coming, and why it was coming, and what could be done to stop it.
I have said it in books, in articles, over lunch and dinner tables with politicians whose lips curled with lofty contempt.
So yes, I am deeply sorry for the innocent and gentle people who have lost lives, homes, businesses and security. Heaven knows I have argued for years for the measures that might have saved them.
Faced with reality: Left-wingers at last meet the filthy thing they have created, and which they ignored when it did not affect them personally
But I am not really very sorry for the elite liberal Londoners who have suddenly discovered what millions of others have lived with for decades.
The mass criminality in the big cities is merely a speeded-up and concentrated version of life on most large estates [housing projects] – fear, intimidation, cruelty, injustice, savagery towards the vulnerable and the different, a cold sneer turned towards any plea for pity, the awful realisation that when you call for help from the authorities, none will come.
As the polluted flood (it is not a tide; it will not go back down again) of spite, greed and violence washes on to their very doorsteps, well-off and influential Left-wingers at last meet the filthy thing they have created, and which they ignored when it did not affect them personally.
No doubt they will find ways to save themselves. But they will not save the country. Because even now they will not admit that all their ideas are wrong, and that the policies of the past 50 years – the policies they love – have been a terrible mistake. I have heard them in the past few days clinging to their old excuses of non-existent ‘poverty’ and ‘exclusion’.
Take our Prime Minister, who is once again defrauding far too many people. He uses his expensive voice, his expensive clothes, his well-learned tone of public-school command, to give the impression of being an effective and decisive person. But it is all false. He has no real idea of what to do. He thinks the actual solutions to the problem are ‘fascist’. Deep down, he still wants to ‘understand’ the hoodies.
Say to him that naughty children should be smacked at home and caned in school, that the police (and responsible adults) should be free to wallop louts and vandals caught in the act, that the police should return to preventive foot patrols, that prisons should be austere places of hard work, plain food and discipline without TV sets or semi-licit drugs, and that wrongdoers should be sent to them when they first take to crime, not when they are already habitual crooks, and he will throw up his well-tailored arms in horror at your barbarity.
Say to him that divorce should be made very difficult and that the state should be energetically in favour of stable, married families with fathers (and cease forthwith to subsidise families without fathers) and he will smirk patronisingly and regard you as a pitiable lunatic.
Say to him that mass immigration should be stopped and reversed, and that those who refuse any of the huge number of jobs which are then available should be denied benefits of any kind, and he will gibber in shock.
Yet he is ready to authorise the use of water cannon and plastic bullets on our streets (quite useless, as it happens, against this sort of outbreak) as if we were a Third World despotism.
Water cannon and plastic bullets indeed. What an utter admission of failure, that after 50 years of the most lavish welfare state in the solar system, you cannot govern your country without soaking the citizenry in cold water and bombarding them with missiles from a safe distance. Except, of course, that it is because of the welfare system that this is so.
British constitutional historian David Starkey comments in the video below that the British riots demonstrate that the “chavs (British juvenile delinquents) have become black,” i.e., that a foreign and exotic underclass culture has successfully assimilated the British white lower orders, rather than vice versus.
What he said! Black as a pejorative term. Expressing a hierarchical preference for white, European mores over African-Caribbean mores. The British left is quite indignant about this kind of politically-incorrect speech, and accusations of racism are flying.
A man lies injured on the ground in Ealing, west London. He was beaten by rioters for attempting to put out a fire.
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SayUncle produced the best line: What’s the cause of the riot? I’m guessing lack of incoming fire.
———————————————————————————— Roger de Hauteville yesterday posted a 2 minute video showing a small line of 8 British riot police retreating from a mob of looters who are hurling the long boards and other pieces of traffic barriers at them. The police line withdraws backward in the direction of another line of police, luckily for them I expect, continuing to face in the direction of the mob and maintaining something resembling a line. Had they turned and run, the mob would probably have been on them. Amazingly, the second line of police never made any move to come to their assistance. At around 1:23 the mob begins to turn back, for no obvious reason that can be discerned from the video. The police make no effort to pursue the now retreating mob.
I’d say that the police response was lacking. Here you have a mob of hoodlums engaged in looting and vandalism making unsafe a public street and attacking police. When the two lines of police consolidated, there were at least 16 cops, a number quite adequate to form a line capable of presenting a solid front. 16 men, armed with nightsticks, carrying shields, and armored by the force of authority, with justice on their side, should have had no problem clearing that street and driving an unorganized crowd comprised of criminal scum right out of there.
If a representative of the criminal element should attempt to use some form of terrorist weapon like a Molotov cocktail, the police ought to shoot him.
All this demonstrates just how thoroughly the political leadership of Western democracies has become unmanned by the anti-morality of the Left. Criminals and looters are now disenfranchised victims of society equipped on the basis of their alleged grievances and resentment with anti-moral authority more powerful than the badges and uniforms of police or the titles and powers of elective office.
———————————————————————————— Roger de Hauteville responded to all this by reflecting that the Riot Act in Britain, from 1715 in the time of George I until it was repealed (alas!) in 1973 during the age of imbecility, permitted mayors, bailiffs, or justices of the peace in situations in which twelve or more persons were “unlawfully, riotously, and tumultuously assembled together” to read aloud the following:
Our Sovereign Lord the King chargeth and commandeth all persons, being assembled, immediately to disperse themselves, and peaceably to depart to their habitations, or to their lawful business, upon the pains contained in the act made in the first year of King George, for preventing tumults and riotous assemblies. God Save the King!
If anyone remained on the street after one hour of the proclamation, the act provided that the authorities could use force to disperse them. Those assisting in the dispersal were specifically indemnified against any legal consequences in the event of any of the rioters being injured or killed.
The act also made it a felony punishable by death for rioters who had been read the proclamation to cause (or begin to cause) serious damage to places of religious worship, houses, barns, and stables.
———————————————————————————— John Derbyshire is so disgusted, he says: Let it burn!
Why does the British government not do its duty? Because it is the government of a modern Western nation, sunk like the rest of us in trembling, whimpering guilt over class and race.
Through British veins runs the poisonous fake idealism of “human rights” and “sensitivity,” of happy-clappy multicultural groveling and sick, weak, deracinated moral universalism — the rotten fruit of a debased, sentimentalized Christianity.
When not begging for forgiveness and chastisement from those who rightfully despise him, the modern Brit is lost in contemplation of his shiny new car or tweeting new gadget; or else he has given over all his attention to some vapid TV production or soccer team.
I treasure my faint, fading recollections of Britain when she was still, for a few years longer, a nation.
Today Britain is merely a place, a bazaar. Let it burn!
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Left-winger Brendan O’Neill, amusingly, is equally indignant, and sounds exactly like a conservative.
[I]t’s more than childish destructiveness motivating the rioters. At a more fundamental level, these are youngsters who are uniquely alienated from the communities they grew up in. Nurtured in large part by the welfare state, financially, physically and educationally, socialised more by the agents of welfarism than by their own neighbours or community representatives, these youth have little moral or emotional attachment to the areas they grew up in. Their rioting reveals, not that Britain is in a time warp back to 1981 or 1985 when there were politically motivated, anti-racist riots against the police, but rather that the tentacle-like spread of the welfare state into every area of people’s lives has utterly zapped old social bonds, the relationship of sharing and solidarity that once existed in working-class communities. In communities that are made dependent upon the state, people are less inclined to depend on each other or on their own social wherewithal. We have a saying in Britain for people who undermine their own living quarters – we call it ‘s****ing on your own doorstep’. And this rioting suggests that the welfare state has given rise to a generation perfectly happy to do that. ...
There is one more important part to this story: the reaction of the cops. Their inability to handle the riots effectively reveals the extent to which the British police are far better adapted to consensual policing than conflictual policing. It also demonstrates how far they have been paralysed in our era of the politics of victimhood, where virtually no police activity fails to get followed up by a complaint or a legal case. Their kid-glove approach to the rioters of course only fuels the riots, because as one observer put it, when the rioters ‘see that the police cannot control the situation, [that] leads to a sort of adrenalin-fuelled euphoria’. So this street violence was largely ignited by the excesses of the welfare state and was then intensified by the discombobulation of the police state. In this sense, it reveals something very telling, and quite depressing, about modern Britain.
The Westley Richards scalloped boxlock action was particularly handsome.
If you were an American millionaire, a belted earl, or an Indian maharajah, you’d go to London and buy sidelock best guns from the likes of Olympian gunmakers like Purdy, Boss, Churchill, or Woodward. The ordinary American or English gentleman of limited means would buy excellently well-made, but far less expensive, boxlocks produced by the workshops of down-to-earth makers like Greener or W.C. Scott in Birmingham.
The Birmingham gun trade armed the British Army for the victory at Waterloo. It produced the Brown Bess and the Baker, Snider, and Enfield rifles that won the Empire, and the Martini-Henry that stopped the Zulu charges at Rorke’s Drift. It armed the Confederate Army in the War for Southern Independence. It produced the rifles, pistols, bayonets, machine guns, and artillery that determined the fate of Europe in two world wars.
The Gun Quarter of Birmingham; like Gardone, Italy; Oberndorf, Germany; Tula, Russia; or Springfield, Massachusetts; is one of the world’s great historic arms-making centers, boasting a leading role in gun manufacture for more than three centuries.
But a pusillanimous group of British politicians has recently announced that Birmingham’s historic Gun Quarter is going to be renamed, specifically in order to renounce its association with the arms trade.
It’s been a symbol of Birmingham’s manufacturing excellence for 250 years, but the city’s Gun Quarter has lost its biggest battle of all.
One of Britain’s oldest industrial areas has been renamed after council leaders claimed local people no longer wanted to be associated with the weapons of war.
The streets where highly skilled tradesmen produced two million muskets to fight Napoleon are to be known in future as St George and St Chad in recognition of a church and Birmingham’s Roman Catholic cathedral.
Opponents of the name change say the Gun Quarter has been sacrificed on the altar of political correctness.
St. George, a soldier saint renowned for killing a dragon, would probably have no personal aversion to the arms trade. St. Chad (who turns out to be completely personally unconnected to the 2000 Presidential Election in Florida) was an abbot and bishop of Mercia, the patron saint of medicinal springs, and must have had a personal interest in agriculture, as traditionally his feast day (March 2) is particularly propitious for the planting of broad beans. His views on weapons are unknown.
Of Birmingham today, a city willing to spurn the memory and achievements of Westley Richards, William Powell, Greener, Webley, and W. C. Scott, one can inclined to say with John Betjeman:
“Come friendly bombs and fall on Slough!
It isn’t fit for humans now”
Back in Queen Victoria’s day, when Britain was still sane, you could buy one of these to protect your garden shed. If he breaks in, he gets both barrels.
The Daily Mail recently reported on police in Surrey and Kent intervening to protect criminals from home owners.
Don’t put wire on your windows – it might hurt burglars! Villagers outraged after police order them not to protect garden sheds
Residents in Surrey and Kent villages have been ordered by police to remove wire mesh from their windows as burglars could be injured.
Home owners in the villages of Tandridge and Tatsfield in Surrey and in Westerham, Brasted and Sundridge in Kent have said they are furious that they are being branded ‘criminals’ for protecting their property.
Locals had reinforced their windows with wire mesh after a series of shed thefts but were told by community police officers that the wire was ‘dangerous’ and could lead to criminals claiming compensation if they ‘hurt themselves’.
