Let’s hope the Supreme Court strikes it down, or the new GOP Congress repeals the damned thing next Fall. As Mark Steyn observes, the Bismarkian welfare state dramatically changes the relationship of nations to government making citizens into clients and dependents, and there are other inevitable consequences.

[I]t’s hard to overestimate the magnitude of what the Democrats have accomplished. Whatever is in the bill is an intermediate stage: As the graph posted earlier shows, the governmentalization of health care will accelerate, private insurers will no longer be free to be “insurers” in any meaningful sense of that term (ie, evaluators of risk), and once that’s clear we’ll be on the fast track to Obama’s desired destination of single payer as a fait accomplis.

If Barack Obama does nothing else in his term in office, this will make him one of the most consequential presidents in history. It’s a huge transformative event in Americans’ view of themselves and of the role of government. You can say, oh, well, the polls show most people opposed to it, but, if that mattered, the Dems wouldn’t be doing what they’re doing. Their bet is that it can’t be undone, and that over time, as I’ve been saying for years now, governmentalized health care not only changes the relationship of the citizen to the state but the very character of the people. As I wrote in NR recently, there’s plenty of evidence to support that from Britain, Canada, and elsewhere.

More prosaically, it’s also unaffordable. That’s why one of the first things that middle-rank powers abandon once they go down this road is a global military capability. If you take the view that the U.S. is an imperialist aggressor, congratulations: You can cease worrying. But, if you think that America has been the ultimate guarantor of the post-war global order, it’s less cheery. Five years from now, just as in Canada and Europe two generations ago, we’ll be getting used to announcements of defense cuts to prop up the unsustainable costs of big government at home. And, as the superpower retrenches, America’s enemies will be quick to scent opportunity.

Longer wait times, fewer doctors, more bureaucracy, massive IRS expansion, explosive debt, the end of the Pax Americana, and global Armageddon.

Yale Baseball Team, c. 1890. They would not approve.

The New Yorker reports on negative reactions from a variety of Old Blues to that noxious and appalling “That’s Why I Chose Yale” recruiting video.

Some samples:

Christopher Buckley, Class of ’75, son of the late William F., Class of ’50, paused to pour himself a “stiff one” and dashed off an e-mail to another alumnus: “OMFG!” ...

James Goodale, Class of ’55, and a former general counsel for the Times, made it through all seventeen minutes—more collegians bursting into song, accompanied by “Up with People”-style dance numbers, and even some electric-guitar shredding in the art gallery—before reporting that the production seemed “intended for an audience that I couldn’t divine.” He added, “My God, if you’re a hockey player, you think, I’ll go to Princeton.” ...

“Halfway in, I said, ‘These people are kidding,’ ” the former Harper’s editor Lewis Lapham, Class of ’56, recalled the other day. “Then I realized, ‘No, they’re not.’ And I was depressed.”...

“It’s a variation on Marie Antoinette in the garden of Versailles. I’m surprised they didn’t dress the girls as shepherdesses. In the ancien régime, this is the kind of thing that would have prompted the French Revolution. Are we supposed to send this to struggling youths in Asia and Africa?”

John Rogers, Class of ’84, and the English department’s resident Milton scholar [reacts:]

It’s the God-damnedest thing I’ve ever seen. ...

Milton would be absolutely and perfectly appalled by this. ...

Yale is saturated in an ironic mode that your parents can’t understand. ... This is aristocratic and privileged irony—an aristocracy not of moneyed fathers but of generational ironic sensibility: ‘I can speak with more quotation marks around my nouns and verbs than you.’

IvyGate review: “That’s Why I Chose” to Ram a Soldering Iron Into My Ears.”

Embarrassed Y’10 Says:

This is embarrassing. Absolutely embarrassing.

“1 in 4, maybe more” just became “1 in 2, probably you”

Had this been released before I enrolled, I very likely wouldn’t be here.

Absolutely horrendous.

Ouch! Business Insider reprints an illustrative graph from Seeking Alpha marking the progress of American decline.

In the just-so story of the evolution of our economy, our old manufacturing based economy has been replaced by an innovative knowledge economy. That’s not quite true.

In fact, the decline of the jobs in goods producing sectors of the economy—construction, manufacturing, mining and agriculture—has largely been met with an increase in jobs on the government payroll. We’ve gone from providing jobs in profit-making private industry to providing jobs in profit-eating government work. Toward the end of 2007, the total number of government jobs exceeded the total number of goods producing jobs. Welcome to the government payroll economy.

Andrew Neather, a former speechwriter for Tony Blair, Jack Straw, and other Labour panjandrums, revealed recently, in a column in the Evening Standard defending Labour immigration policies, that Labour ministers encouraged massive Third World immigration out of a desire to change the character of the British nation, as well as in order to insult the political right while enlarging its own constituency. Labour’s policy was deliberately concealed from its own supporters, because it was recognized that many core Labour voters would not approve.

SkyNews:

Labour ministers deliberately encouraged mass immigration to diversify Britain over the past decade, a former Downing Street adviser has claimed.

Andrew Neather said the mass influx of migrant workers seen in recent years was not the result of a mistake or miscalculation but rather a policy the party preferred not to reveal to its core voters.

He said the strategy was intended to fill gaps in the labour market and make the UK more multicultural, at the same time as scoring political points against the Opposition.

Mr Neather worked as a speechwriter for Tony Blair and in the Home Office for Jack Straw and David Blunkett.

“Mass migration was the way that the Government was going to make the UK truly multicultural,” he wrote in in the London Evening Standard.

“I remember coming away from some discussions with the clear sense that the policy was intended – even if it wasn’t its main purpose – to rub the Right’s nose in diversity and render their arguments out of date.”

The “deliberate policy”, from late 2000 until “at least February last year”, when the new points based system was introduced, was to open up the UK to mass migration, he said.

Some 2.3 million migrants have been added to the population since then, according to Whitehall estimates quietly slipped out last month.

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It is difficult to read all this, which is obviously perfectly true, and grasp that changes in fashionable opinion mysteriously came to pass resulting in our living in a time in which it is only too probable that the people able to rise to the top leadership positions in Western societies are highly likely to have a deeply negative view of their own country’s history and institutions, and even of their own people. So negative a view that they would be committed not to the preservation of their own country’s values, institutions, and character, but to their elimination.

Scott Johnson strongly recommends Charles Krauthammer’s crucial new essay in the Weekly Standard, supplying an even better alternative title: The Will to Cower.

The single most important essay on the Obama administration’s first year is Charles Krauthammer’s “Decline is a choice.” It presents a sort of unified field theory of Obamaism, usefully collecting evidence to advance the argument that Obama’s domestic and foreign policy positions work together to support the decline of American power.

As Krauthammer more broadly puts it: “The current liberal ascendancy in the United States—controlling the executive and both houses of Congress, dominating the media and elite culture—has set us on a course for decline. And this is true for both foreign and domestic policies. Indeed, they work synergistically to ensure that outcome.”

Rembrandt van Rijn, Belshazzar’s Feast, c. 1635, London, National Gallery

The phrase they are probably going to need most will be: “And would you like fries with that?”

Electing radicals from the democrat party’s Marxist fringe has consequences, and the Telegraph reports that the Obama Administration’s “Just turn on the printing presses!” economic policies are probably going to have some very nasty ones.

The Telegraph quotes a new report from Hongkong and Shanghai Banking Corporation (HSBC)’s currency chief that says the handwriting is on the wall for the United States.

“The dollar looks awfully like sterling after the First World War,” said David Bloom, the bank’s currency chief.

“The whole picture of risk-reward for emerging market currencies has changed. It is not so much that they have risen to our standards, it is that we have fallen to theirs. It used to be that sovereign risk was mainly an emerging market issue but the events of the last year have shown that this is no longer the case. Look at the UK – debt is racing up to 100pc of GDP,” he said

Crucially, China and rising Asia have reached the point where they can no longer keep holding down their currencies to boost exports because this is causing mayhem to their own economies, stoking asset bubbles. Asia’s “mercantilist mindset” of recent decades is about to be broken by the spectre of an inflation spiral.

The policy headache was already becoming clear in the final phase of the global credit boom but the financial crisis temporarily masked the effect. The pressures will return with a vengeance as these countries roar back to life, leaving the US and other laggards of the old world far behind.

A monetary policy of near zero rates – further juiced by quantitative easing – is completely incompatible with circumstances in most of Asia, the Middle East, Latin America, and Africa. Divorce is inevitable. The US is expected to hold rates near zero through 2010 to tackle its own crisis.

What is occurring is an epochal loss in the relative wealth and economic power of the old G10 bloc of rich countries compared to rising regions of the world. The euro, yen, sterling, Swiss franc and other mature currencies will be relegated along with the dollar in this great process of rebalancing, but the Greenback will bear the brunt.

Yes, Virginia, we’re talking about the End here: the end of the US dollar as world reserve currency, the end of the whole post-WWII era of American economic, cultural, and military ascendancy, including economic decline, retreat from no longer sustainable overseas responsibilities, the inability to support a first class military, and a whole new American way of life centered on decline, pessimism, and yearning for the permanently vanished good old days.

They may not have understood it at that time, but that is what they voted for.

Paul Marshall reviews Christopher Caldwell’s new book Reflections on the Revolution In Europe: Immigration, Islam, and the West in the Wall Street Journal.

In his reflections on Europe’s slide into a sort of secular suicide, Mr. Caldwell notes the key role played by that most religious impulse: guilt. He argues that the dominant moral mood of postwar Europe was “repentance for two historical misdeeds, colonialism and Nazism.” Over the decades, guilt has festered into “a sense of moral illegitimacy” and a “self-directed xenophobia” that now shapes the continent’s response to immigration.

Originally, the reasons given for encouraging mass immigration to Europe were economic—a means of remedying Europe’s purported labor shortage and, eventually, of bolstering economies obliged to fund generous pension plans. Immigrants “would emerge from the desiccated and starving hamlets of the Third World and ride to the rescue of the retirement checks and second homes, the wine tastings and snorkeling vacations, of the most pampered workforce in the history of the planet,” Mr. Caldwell writes. Such economic rationales proved to be chimeras, though. Nowadays, with majorities in many countries consistently opposed to immigration, a new justification has had to be found: the flat assertion that immigration and asylum policies are “nonnegotiable moral duties that you don’t vote on,” or perhaps even discuss.

Except that there is nothing “purported” about a domestic labor shortage in modern Western countries.

Free education and social mobility afforded the respectable portions of the former working classes a ready path to white collar employment. Egalitarianism and the doctrines of the left supplied excuses to avoid manual labor for the ineducable, and generous social welfare policies assured that those who would not work would still have color televisions.

The consequence has been everywhere in Europe and America a drastic shortage of manual labor of domestic origin, and massive Third World immigration to fill the gap.

We are much luckier in America. We get Roman Catholic Hispanic immigrants, who are highly assimilable. Europe is getting hostile Muslims.

Roger Simon has gloomy comments on experiencing what used to be Independence Day in the new banana republic of Obamistan. The good news is that the paint on the left’s shoddy idol is already developing visible cracks.

I don’t think I’ve ever seen my country so divided and depressed on the Fourth of July in my lifetime and – no matter what Bob Dylan dreamed up – I’m not young, forever or otherwise. That includes the Vietnam War period when both sides at least had some conviction and excitement for the future, even if wrong. Not so now. The current situation is grim.

Obama is already over. In six short months the now-spattered bumper stickers with “Hope and Change” seem like pathetic remnants from the days of “23 Skidoo,” the echoes of “Yes, we can” more nauseating than ever in their cliché-ridden evasiveness. Although they may pretend otherwise, even Obama’s choir in the mainstream media seems to know he’s finished, their defenses of his wildly over-priced medical and cap-and-trade schemes perfunctory at best. Everyone knows we can’t afford them. His stimulus plan – if you could call it his, maybe it’s Geithner’s, maybe it’s someone else’s, maybe it’s not a plan at all – has produced absolutely nothing. In fact, I have met not one person of any ideology who evinces genuine confidence in it.

On the foreign policy front, it’s more embarrassing. He switches positions every day, such as they are, while acting like a petit-bourgeois snob with our allies and then, when people with genuine passion for democracy emerge on the scene (the courageous Iranian protestors), behaves like a cringeworthy, equivocating creep. Enough of Obama.

Takuan Seijo (presumably using an alternative reading of the name of Takuan Soho as his pen name), at Brussels Journal, finding himself inflamed by haute bourgeois Boston-area friends responding to sneezes with the blessing “Barack you!”, delivers the sort of brilliant, linguistically prismatic rant that only well-educated Russians can produce.

He is pessimistic to a Spenglerian degree on the fate of the West, which he finds incapable of self defense either politically or culturally against the moral jui jitsu of ressentiment employed by the left to justify the erection of the socialist Leviathan.

It is fun to ridicule the sheer lunacy of the Body Snatchers. But in fact, the yin legumes (feminized contemporary pod people -DZ) are part of a motivated and cunning coalition phalanx. That phalanx has a masterly grasp of tactics, the morals of a wolverine and the size of Leviathan.

The Looter Coalition can run circles around its opposition because of its multiple, interlocking rings. The opposition is comprised of single-issue groups: counter-jihad, anti-socialists, traditionalists, anti-secularists etc. This is like Bruce Lee in Enter the Dragon trying to beat the evil Han in the hall of mirrors. Until the mirrors are broken, the underlying unity of the foe cannot be seen. The foe therefore cannot be defeated.

Those who are counter-jihad are pummeled not by jihadis but by socialists. Those who are anti-socialist are pummeled not by socialists but by immigrant demographics. Those who are traditionalists are pummeled not by nihilists but by global capitalists. Those who are social conservatives are pummeled not by libertines but by the very symbol of rectitude, the Law. Those who are declining fertility activists will be defeated even if they succeed, for any number of Western children would still be compelled to spend 12 – 18 years turning into Pods in the Snatchers’ zombie farms. It’s in light of all this that I see the tactical retreat of Exodus.

When Reality becomes taboo, and fiction becomes an official totem, civilization has driven itself into a swamp. From then on, it’s the flotation coefficient of the lying totem versus the suction force of Reality’s swamp. That is a contest with only one possible outcome, as gravity and entropy work for the swamp.

Read the whole thing.

Roger Scruton argues for the superiority of Western Civilization on the basis of its possession of the faculties of irony and forgiveness, but warns that the arid landscape of multicultural liberalism can never fulfill the spirtual and emotional needs of humanity.

This culture of repudiation has transmitted itself, through the media and the schools, across the spiritual terrain of Western civilization, leaving behind it a sense of emptiness and defeat, a sense that nothing is left to believe in or endorse, save only the freedom to believe. And a belief in the freedom to believe is neither a belief nor a freedom. It encourages hesitation in the place of conviction and timidity in the place of choice. It is hardly surprising that so many Muslims in our cities today regard the civilization surrounding them as doomed, even if it is a civilization that has granted them something that they may be unable to find where their own religion triumphs, which is a free, tolerant, and secular rule of law. For they were brought up in a world of certainties; around them, they encounter only doubts.

If repudiation of its past and its identity is all that Western civilization can offer, it cannot survive.

Liberalism additionally fundamentally misunderstands our current Islamic adversaries, Scrutin argues, erroneously trying to fit their motivations into a simplistic Marxist schema of economic motivation and animosity.

The vague or utopian character of the cause is therefore an important part of terrorism’s appeal, for it means that the cause does not define or limit the action. It is waiting to be filled with meaning by the terrorist, who is searching to change not the world but himself. To kill someone who has neither offended you nor given just cause for punishment, you have to believe yourself wrapped in some kind of angelic cloak of justification. You then come to see the killing as showing that you are indeed an angel. Your existence receives its final ontological proof.

Terrorists pursue a moral exultation, a sense of being beyond the reach of ordinary human judgment, radiated by a self-assumed permission of the kind enjoyed by God. Terrorism of this kind, in other words, is a search for meaning—the very meaning that citizenship, conceived in abstract terms, cannot provide. Even in its most secularized form, terrorism involves a kind of religious hunger. ...

Islamist terrorists are animated, at some level, by the same troubled search for meaning and the same need to stand above their victims in a posture of transcendental exculpation. Ideas of liberty, equality, or historical right have no influence on their thinking, and they are not interested in possessing the powers and privileges that their targets enjoy. The things of this world have no real value for them, and if they sometimes seem to aim at power, it is only because power would enable them to establish the kingdom of God—an aim that they, like the rest of us, know to be impossible and therefore endlessly renewable in the wake of failure. Their carelessness about others’ lives is matched by their carelessness about their own. Life has no particular value for them; death beckons constantly from the near horizon of their vision. And in death, they perceive the only meaning that matters: the final transcendence of this world and of the accountability to others that this world demands of us.

Hat tip to Karen L. Myers.

Eric Felton reports that European vermouth maker Noilly Prat has decided to quit making the special dry-formula vermouth favored by Americans for modest use in the ultimate cocktail, the Martini. Only a far-sweeter and heavier, soi disant “traditional” formula Noilly Prat will be available henceforward.

First Obama wins the election, then this!

Felten quotes the poet Hugo Williams: “What a strange coincidence it is that everything always changes for the worse during the course of a single lifetime.”

Theodore Dalrymple, in New English Review, deplores the estrangement of contemporary art from tradition, technique, values, and beauty.

From having talked to quite a number of art students, it seems that art school these days resembles a kindergarten for young adults, where play is more important than work. The lack of technical training is painfully obvious at the shows the students put on. Many of the students have good ideas, but cannot execute them successfully for lack of technical facility. Indeed, their technical incompetence is only too painfully obvious.

It is very striking, too, how few art students have any interest in or knowledge of the art of the past. Do you visit galleries, I ask them?

No, they reply, a little shocked at the very suggestion, and as if to do so would inhibit them in their creativity or to condone plagiarism.

As for art history, they are taught and know very little. This is all part of the programme of disconnecting them radically from the past, of making them free-floating molecules in the vast vacuum of art.

It is true that they are sometimes taught just a little art history. I had what was for me a memorable conversation with an art student when she was my patient. She was in her second year of art school, and told me that one of the things she enjoyed most about it was art history. I asked what they taught in art history.

‘The first year,’ she said, ‘we did African art. But now in the second year we’re doing western art.’

I asked what particular aspect of western art they were doing.

‘Roy Liechtenstein.’

Hat tip to Karen L. Myers.

Roger Kimball in the January New Criterion:

It is often said that an anthropologist is someone who respects the distinctive values of every culture but his own. We in the West are all anthropologists now. It is curious, though, that proponents of relativism and multiculturalism should use ethnocentrism as a stick with which to beat the West. After all, both the idea and the critique of ethnocentrism are quintessentially Western. There has never in history been a society more open to other cultures than our own; nor has any tradition been more committed to self-criticism than the Western tradition: the figure of Socrates endlessly inviting self-scrutiny and rational explanation is a definitive image of the Western spirit. Moreover, “Western” science is not exclusively Western: it is science plain and simple. It was, to be sure, invented and developed in the West, but it is as true for the inhabitants of the Nile Valley as it is for the denizens of New York. That is why, outside the precincts of the humanities departments of Western universities, there is a mad dash to acquire Western science and technology. The deepest foolishness of multiculturalism shows itself in the puerile attacks it mounts on the cogency of scientific rationality, epitomized poignantly by the Afrocentrist who flips on his word processor to write books decrying the parochial nature of Western science and extolling the virtues of the “African way.”...

Why does relativism, which begins with a beckoning promise of liberation from “oppressive” moral constraints, so often end in the embrace of immoral constraints that are politically obnoxious? Part of the answer lies in the hypertrophy or perversion of relativism’s conceptual enablers—terms like “pluralism,” “diversity,” “tolerance,” and the like. They all name classic liberal virtues, but it turns out that their beneficence depends on their place in a constellation of fixed values. Absent that hierarchy, they rapidly degenerate into epithets in the armory of political suasion. They retain the aura of positive values, but in reality they are what Gairdner calls “value-dispersing terms that serve as an official warning to accept all behaviours of others without judgment and, most important, to keep all moral opinions private.” In this sense, the rise of relativism encourages an ideology of non-judgmentalism only as a prelude to ever more strident discriminations. “Where conditions permit,” Gairdner writes, the strong step in:

either to impose a new regime or, as in the Western democracies, where overt totalitarianism is still unthinkable, to further permeate ordinary life with the state’s quietly overbearing, regulating role. Relativism is the natural public philosophy of such regimes because it repudiates all natural moral or social binding power, replacing these with legal decrees and sanction of the state.

Read the whole thing.

Hat tip to Karen L. Myers.

Neal Boortz identifies yesterday’s election’s predominant theme.

I brought this up several months ago … a slogan for this election. “I want my mommy.” The phrase really says it all. This is not an election where the American voters were looking for someone to protect their freedoms. Instead, it was an election where people were looking for someone to take care of them. Self-sufficiency seems a bit old-fashioned right now. Why work so hard to be self-sufficient when candidates are falling all over themselves to provide the American people with womb-to-tomb or, if you will, cradle-to-grave paternalism. The voters who put Barack Obama into office bear little resemblance to the people who fought for independence 124 years ago. Colonists fighting for our independence actually left their bloody footprints along the icy roads of New York and Pennsylvania while marching to engage the British troops. Today we can’t even drum of a decent plurality of voters who will vote for liberty, let alone fight for it.

This has been a “what’s in it for me” vote. Are you going to give me health care? Are you going to make sure my job is guaranteed? Are you going to cover my child care costs? You aren’t going to make me pay taxes, are you? How about all those evil rich people? Aren’t you going to take some of their money away from them and give it to me? After all … I work for my money, they cheated and stole for theirs. Make them pay their fair share of taxes. Me? I’m tired of paying any share.

The big question for me today is whether or not freedom, economic liberty and self-sufficiency can make a comeback in America. Right now it seems that a dismaying number of Americans think that they are owed a living; that it is the government’s job to guarantee their economic security. Can we ever turn that around and return to a time when people accept the responsibility for their own lives and eschew the idea of using government as a tool of legalized plunder?

Onze-Lieve-Vrouwekerk (Church of Our Dear Lady) in Dendermonde, Flanders (Belgium) features a late 17th century pulpit, sculpted in wood by Mattheus van Beveren, upheld by angels treading underfoot the false prophet Mohammed, who is leaning on the Al-Koran.

As we see above, the inhabitants of Christendom used to have no scruples about expressing their opinion of Islam and its founder.

New York Slimes story

Can anyone imagine an American general during the late 1940s apologizing to local Germans for a private in his command using Hitler’s Mein Kampf for target practice? Can anyone imagine a similar apology being made to the Japanese for a Marine shooting up a photo of the Emperor?

And can anyone imagine US news organizations from coast to coast publishing reports treating an incident of this kind as a major news story, vehemently reproaching a US soldier serving in harm’s way overseas for insulting the enemy, and turning a trivial personal expression of opinion at a shooting range into an international brouhaha, specifically in order to embarrass their own country?

Of course, the treason of the media elite finds its expression in this particular incident upon the foundation of an almost even more objectionable habitual moral cowardice which precludes ever affirming one’s own nation, country, race, religion, culture, or cause over that of the Other. All the American left can do confronted with a hostile enemy or a rival religion is apologize and cringe.

I’m not sure New York City, and similar ideological enclaves, wouldn’t be better off if an army of Muslim primitives swept down and occupied them, beheaded a few, and imposed a more manly (if barbarous, bigoted, and primitive) faith on the rest. It would at least be a step up from their current sniveling political correctness.