Hedrick’s point, that Congress has absolutely no right to interfere with our right to chose our own health insurance, is dead on.

2:19 video

Mr. Hedrick was clearly far from alone in his sentiments. The crowd cheered his remarks.

From Simon at Classical Values via Bird Dog at Maggie’s Farm.

Despotism comes quite natural to Islamic culture. When confronted with the European tradition, many Muslims freely prefer Adolf Hitler to Rembrandt, Michelangelo or Beethoven. Westerners don’t force them to study Mein Kampf more passionately than Leonardo da Vinci’s Mona Lisa or Goethe’s Faust; they choose to do so themselves. Millions of (non-Muslim) Asians now study Mozart’s piano pieces. Muslims, on the other hand, like Mr. Hitler more, although he represents one of the most evil ideologies that have ever existed in Europe. The fact that they usually like the Austrian Mr. Hitler more than the Austrian Mr. Mozart speaks volumes about their culture. Koreans, Japanese, Chinese and Middle Eastern Muslims have been confronted with the same body of ideas, yet choose to appropriate radically different elements from it, based upon what is compatible with their own culture.

There isn’t actually any such thing as Islamofascism — it’s not an ideology; it’s a figment of the neocon imagination. The term came into vogue only because it was a way for Iraq hawks to gloss over the awkward transition from pursuing Osama bin Laden, who attacked America, to Saddam Hussein, who didn’t.

Raymond Ibrahim, editor of the Al Qaeda Reader, a collection of texts and documents produced by the leaders of the Islamic extremist movement, compares the statements and positions of Al Qaeda to Hitler’s Mein Kampf.

Ibrahim:

How is The Al Qaeda Reader similar to Mein Kampf? A single sentence from the introduction of the 1999 edition of Mein Kampf, published by Mariner Books, goes a long way in answering this question: “He [Hitler] had made his ultimate goals clear in Mein Kampf as early as 1926: rearmament, the abolition of democracy, territorial expansion, eugenics, the ‘elimination’ of the ‘Jewish threat’” (Mein Kampf, xv).

The Al Qaeda Reader dwells on, if not obsesses over, four of these same five “ultimate goals” of Hitler—everything but eugenics, which is a temporal byproduct of 19th century pseudo-scientific racial theories. But al-Qaeda’s writings certainly dwell on dealing with the “Jewish threat,” overthrowing the “pagan religion” of democracy, both territorial re-conquests (from Palestine to Andalusia) and territorial expansion (to the whole world), as well as rearmament. Even more telling, the “fascistic” tone of Mein Kampf—ridicule and contempt for modernity and peace, praise for heroism and martyrdom, condemnation of promiscuity and lax mores—saturates The Al Qaeda Reader. Indeed, that there are many similarities is best represented by the fact that the German words “mein kampf” translate to “jihad-i”—or, “my jihad”—in Arabic.

Read the whole thing.