Category Archive 'Greece'

11 May 2011

The Plataean Tripod

Battle of Plataea, Fall of Constantinople, Greece, History

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Two imagined versions of the complete Plataean Tripod

The nearly 2500 year old Platean Column at the site of the former Hippodrome of Constantinople is the surviving remnant of a victory monument erected to commemorate the defeat of the Second Persian Invasion by the Greek city-states at the Battle of Plataea in August, 479 B.C.

Originally erected as an offering to Apollo at Delphi, the Platean Tripod is the best-documented surviving artifact from Antiquity, having been written of, and described by, Herodotus, Thucydides, Demosthenes, Diodorus Siculus, Pausanias, Cornelius Nepos, and Plutarch.

It was moved to Byzantium, rebuilt and renamed by the Emperor Constantine, around 330 A.D.

The Tripod was damaged when the city fell to the Turks in 1453, as
Charles W.C. Oman
describes in his The Byzantine Empire (1892):


Riding through the hippodrome towards St. Sophia, Mohammed noted the Delphic tripod with its three snakes (...) Either because the menacing heads of the serpents provoked him, or merely because he wished to try the strength of his arm, the Sultan rose in his stirrups and smote away the jaws of the nearest snake with one blow of his mace. There was something typical in the deed though Mohammed knew it not. He had defaced the monument of the first great victory of the West over the East. He, the successor in spirit not only of Xerxes but of Chosroes and Moslemah and many another Oriental potentate, who had failed where he succeeded, could not better signalise the end of Greek freedom than by dealing a scornful blow at that ancient memorial, erected in the first days of Grecian greatness, to celebrate the turning back of the Persians on the field of Plataea.

The column alone still stands today. Though most of the head of one serpent survives in the collection of the Istanbul Archaeology Museum.


Remains of the Platean Tripod Column in Istanbul.

23 Jul 2010

“Never Insolvent”

Greece, Recession, Videos

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A song celebrating the Greek debt crisis by Merle Hazzard. 3:24 video.

(Isn’t that Iris standing on Athena’s palm?)

From Greg Mankiw via Bird Dog.

21 May 2010

“Big Fat Greek Funeral”

Demographics, Government Employees, Greece, Public Employee Pensions, Socialism

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Mark Steyn watches Greece arrive at the end point of the road Europe is well along, and on to which Obama has turned the United States.


From the Times of London: “The President of Greece warned last night that his country stood on the brink of the abyss after three people were killed when an anti-government mob set fire to the Athens bank where they worked.”

Almost right. They were not an “anti-government” mob, but a government mob, a mob comprised largely of civil servants. That they are highly uncivil and disinclined to serve should come as no surprise: they’re paid more and they retire earlier, and that’s how they want to keep it. So they’re objecting to austerity measures that would end, for example, the tradition of 14 monthly paycheques per annum. You read that right: the Greek public sector cannot be bound by anything so humdrum as temporal reality. So, when it was mooted that the “workers” might henceforth receive a mere 12 monthly paycheques per annum, they rioted. Their hapless victims—a man and two women—were a trio of clerks trapped in a bank when the mob set it alight and then obstructed emergency crews attempting to rescue them.

Unlovely as they are, the Greek rioters are the logical end point of the advanced social democratic state: not an oppressed underclass, but a pampered overclass, rioting in defence of its privileges and insisting on more subsidy, more benefits, more featherbedding, more government. ...

Traditionally, a bank is a means by which old people with capital lend to young people with ideas. But the advanced democracies with their mountains of sovereign debt are in effect old people who’ve blown through their capital and are all out of ideas looking for young people flush enough to bail them out. And the idea that it might be time for the spendthrift geezers to change their ways butts up against their indestructible moral vanity. Last year, President Sarkozy said that the G20 summit provided “a once-in-a-lifetime opportunity to give capitalism a conscience.” European capitalism may have a conscience. It’s not clear it has a pulse. And, actually, when you’re burning Greek bank clerks to death in defence of your benefits, your “conscience” isn’t much in evidence, either.

Let us take it as read that Greece is an outlier. As waggish officials in Brussels and Strasbourg will tell you, it only snuck into the EU due to some sort of clerical error. It’s a cesspit of sloth and corruption even by Mediterranean standards. On my last brief visit, Athens was a visibly decrepit dump: a town with a handful of splendid ancient ruins surrounded by a multitude of hideous graffiti-covered contemporary ruins. If you were going to cut one “advanced” social democracy loose and watch it plunge into the abyss pour encourager les autres, it would be hard to devise a better candidate than Greece.

And yet and yet . . . riot-wracked Athens isn’t that much of an outlier. Greece’s 2010 budget deficit is 12.2 per cent of GDP; Ireland’s is 14.7. Greece’s debt is 125 per cent of GDP; Italy’s is 117 per cent. Greece’s 65-plus population will increase from 18 per cent in 2005 to 25 per cent in 2030; Spain’s will increase from 17 per cent to 25 per cent. As lazy, feckless, squalid, corrupt and violent as Greece undoubtedly is, it’s not that untypical. It’s where the rest of Europe’s headed, and Japan and North America shortly thereafter. About half the global economy is living beyond not only its means but its diminished number of children’s means.

Instead of addressing that basic fact, countries with government debt of 125 per cent of GDP are being “rescued” by countries with government debt of 80 per cent of GDP. Good luck with that. Alas, the world has deemed Greece “too big to fail,” even though in (what’s the word?) reality it’s too big not to fail. And the rest of us are too big not to follow in its path. ...
Greece, wrote Theodore Dalrymple, is “a cradle not only of democracy but of democratic corruption”—of electorates who give their votes to leaders who bribe them with baubles purchased by borrowing against a future that can never pay it off. The future is now here, and the riots will spread.

09 Mar 2009

Perseus Meets Athene

Charles Kingsley, Greece, Myths and Legends, Quotations

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Head of Athena Lemnia, possibly the work of Phidias

I am Pallas Athene; and I know the thoughts of all men’s hearts, and discern their manhood or their baseness. And from the souls of clay I turn away, and they are blest, but not by me. They fatten at ease, like sheep in the pasture, and eat what they did not sow, like oxen in the stall. They grow and spread, like the gourd along the ground; but, like the gourd, they give no shade to the traveller, and when they are ripe death gathers them, and they go down unloved into hell, and their name vanishes out of the land.

‘But to the souls of fire I give more fire, and to those who are manful I give a might more than man’s. These are the heroes, the sons of the Immortals, who are blest, but not like the souls of clay. For I drive them forth by strange paths, Perseus, that they may fight the Titans and the monsters, the enemies of Gods and men. Through doubt and need, danger and battle, I drive them; and some of them are slain in the flower of youth, no man knows when or where; and some of them win noble names, and a fair and green old age; but what will be their latter end I know not, and none, save Zeus, the father of Gods and men. Tell me now, Perseus, which of these two sorts of men seem to you more blest?’
—Charles Kingsley, The Heroes.

03 Dec 2008

New Carbon Dating of Thera Produces Archaeological Puzzle

Archaeology, Geology, Greece, History, Thera

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Recent carbon dating tests of the Thera Eruption provides a date contradicting the established chronological sequence of Egyptian and Cypriot pottery found on the island.

www.an.gr:


Two olive branches buried by a Minoan-era eruption of the volcano on the island of Thera (modern-day Santorini) have enabled precise radiocarbon dating of the catastrophe to 1613 BC, with an error margin of plus or minus 10 years, according to two researchers who presented conclusions of their previously published research during an event on Tuesday at the Danish Archaeological Institute of Athens.

Speaking at an event entitled “The Enigma of Dating the Minoan Eruption – Data from Santorini and Egypt”, the study’s authors, Dr. Walter Friedrich of the Danish University of Aarhus and Dr. Walter Kutschera of the Austrian University of Vienna, said data left by the branch of an olive tree with 72 annular growth rings was used for dating via the radiocarbon method, while a second olive branch—found just nine metres away from the first—was unearthed in July 2007 and has not yet been analysed. ...

On the other hand, as the two researchers pointed out, archaeological evidence linked with the Historical Dating of Ancient Egypt indicate that the Thera eruption must have occurred after the start of the New Kingdom in Egypt in 1530 BC.

The two researchers said their find (olive tree) represents a serious contradiction between the results of the scientific method (radiocarbon dating) and scholarly work in the humanities (history-archaeology), with both sides holding strong arguments to support their conclusions.

The radiocarbon dating places the cataclysmic eruption, blamed for heralding the end to the Minoan civilisation, a century earlier than previous scientific finds.

The eruption and the subsequent devastation throughout the Aegean has long piqued researchers’ interest, with many scholars pointing to Plato’s reference of the “lost continent of Atlantis” on vague memories, passed down generation to generation in the ancient Greek world, of the catastrophe.

02 May 2008

Island Residents Sue Over Use of Term “Lesbian”

Greece, Homophobia, Homosexuality, Lesbos, Litigation

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Residents of the Aegean island of Lesbos are suing a gay organization in Greek court over use of the name “Lesbian.”

AP:


One of the plaintiffs said Wednesday that the name of the association, Homosexual and Lesbian Community of Greece, “insults the identity” of the people of Lesbos, who are also known as Lesbians.

“My sister can’t say she is a Lesbian,” said Dimitris Lambrou. “Our geographical designation has been usurped by certain ladies who have no connection whatsoever with Lesbos,” he said.


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