Men who chose a transgressive and perverse lifestyle are not all onboard with the professionally-managed public relations campaign aimed at domesticizing and taking homosexuality mainstream. The novelist Brett Easton Ellis finds all this whitewashing and all the appeals to sentimentality “infantilizing and condescending.”
Was I the only gay man of a certain demo who experienced a flicker of annoyance in the way the media treated Jason Collins as some kind of baby panda who needed to be honored and praised and consoled and—yes—infantilized by his coming out on the cover of Sports Illustrated? Within the tyrannical homophobia of the sports world, that any man would come out as gay (let alone a black man) is not only an LGBT triumph but also a triumph for pranksters everywhere who thrilled to the idea that what should be considered just another neutral fact that is nobody’s business was instead a shock heard around the world, one that added another jolt of transparency to an increasingly transparent planet. It was an undeniable moment and also extremely cool. Jason Collins is the future. But the subsequent fawning over Collins simply stating he is gay still seemed to me, as another gay man, like a new kind of victimization. (George Stephanopoulos interviewed him so tenderly, it was as if he was talking to a six-year-old boy.) In another five years hopefully this won’t matter, but for now we’re trapped in the times we live in. The reign of The Gay Man as Magical Elf, who whenever he comes out appears before us as some kind of saintly E.T. whose sole purpose is to be put in the position of reminding us only about Tolerance and Our Own Prejudices and To Feel Good About Ourselves and to be a symbol instead of just being a gay dude, is—lamentably—still in media play.
The Gay Man as Magical Elf has been such a tricky part of gay self-patronization in the media that you would by now expect the chill members of the LGBT community to respond with cool indifference. The Sweet and Sexually Unthreatening and Super-Successful Gay is supposed to be destined to transform The Hets into noble gay-loving protectors—as long as the gay in question isn’t messy or sexual or difficult. The straight and gay sanctimoniousness that says everyone gay needs to be canonized when coming out still makes some of us who are already out feel like we’re on the sidelines. I’m all for coming out on one’s own terms, but heralding it as the most important news story of the week feels to me, as a gay man, well, kind of alienating. We are apart because of what we supposedly represent because of… our… boring… sexuality—oh man, do we have to go through this again? And it’s all about the upbeat press release, the kind of smiling mask assuring us everything is awesome. God help the gay man who comes out and doesn’t want to represent, who doesn’t want to teach, who doesn’t feel like part of the homogenized gay culture and rejects it. Where’s the gay dude who makes crude jokes about other gays in the media (as straight dudes do of each other constantly) or express their hopelessness in seeing Modern Family being rewarded for its depiction of gays, a show where a heterosexual plays the most simpering ka-ween on TV and Wins. Emmys. For. It? Why isn’t the gay dude I have always known and the gay dude I have always wanted to be not front and center in the media culture now? But being “real” and “human” (i.e. flawed) is not necessarily what The Gay Gatekeepers want straight culture to see.
Michael Cook described the hair-pulling, fingernails-clawing, Hell-hath-no-fury media reaction to a comment on Keynes’ economics by Niall Ferguson.
Conservative economic historian and media star Niall Ferguson touched a raw nerve this week with the gay lobby. He was addressing a gabfest of millionaire investors in California when he made an unscripted remark. It ran something like this:
“Ferguson asked the audience how many children Keynes had. He explained that Keynes had none because he was a homosexual and was married to a ballerina, with whom he likely talked of ‘poetry’ rather than procreated.”
This is about 40 words.
The response was as immediate and impassioned as North Korea’s threats to turn its southern neighbour into “a sea of flames”.
The media artillery barrage moved in stages from simple outrage at the implication that gays were indifferent to future generations, to repudiations of Ferguson’s immediate and forthright apology, to sneers at his economic competence (the tail end of his “awesome arc of insanity”, according to Paul Krugman in the New York Times).
It culminated in the full Monty, a 7,800 word review by a professor at University of Missouri-Kansas City of Ferguson’s degeneracy, his dishonesty, his economic incompetence, his political conservatism, his documented homophobia dating back to 1995, and so much, much more.
The firepower lobbed onto Ferguson would have made Kim Jong-un proud.
But what exactly was the problem with what Ferguson said? Parsing his words – as reported by a very indignant reporter – he implied four things:
1. Keynes’s ideas were flawed. This is widely accepted by many economists today, certainly by those of a neoclassical bent. In fact, he was probably invited to the speak at the conference to dump on the Keynesian-inspired stimulus of which the Obama Administration is so proud.
2. Keynes was gay and not interested in children. There’s no disputing that Keynes was a homosexual, or at least a bi-sexual. He married at 42 and had no surviving children from his marriage to the Russian ballerina Lydia Lopokova. Whether or not his heart melted at the thought of the pitter-patter of little feet is largely surmise.
3. Our care for the future comes through utility derived from our descendants. This is a standard economic assumption. Economists assume that everyone is selfish and only cares about his private consumption. In models of economies over time they assume that we care about the welfare of our children, our children’s children, and so on. Is this reasonable? Evolutionary biologists will tell you that it is. And it is reasonable from a Darwinian point of view to ask whether a homosexual economist would have as much interest in the welfare of future generations as an economist with a large family.
As British journalist Brendan O’Neill pointed out, there is one sense in which Keynes cared deeply about future generations. He was a fervent eugenicist and served as the director of the Eugenics Society in Britain from 1937 to 1944. None of the Ferguson’s critics mentioned this.
4. Keynes’s ideas were influenced by his sexual orientation. This point also cannot be known definitively, but it is hardly homophobic. Why wouldn’t our sexual orientation (whatever it is) influence how we think about the world? We all see and interpret the world around us through a theoretical lens.
In fact, politics at the moment is dominated by the notion of sexual orientation. Positions on big issues like the nature of marriage, on the limits of discrimination, on the role of government in enforcing human rights, on free speech are bound to be influenced by sexual orientation. Why should economic theories be exempt from the subtle influence of sexual orientation and sexual behaviour?
No, the vehemence of the reaction to Ferguson’s remarks has little to do with what he said. The real problem is the hyper-sensitivity of the gay community to the least slight.
The enormity of the reaction by the Hominterm’s representatives and allies in the media to Niall Ferguson’s basically conventional observation on the limited perspective associated with the culture of sexual perversity reveals just how much the truth stings.
The homosexual subculture has always had a recognizable air of sadness, of bitterness and melancholy associated with the knowing choice of futility, of perversity, of rejection of normal life and ordinary morality. Homosexuals have always partied furiously, plunging determinedly into the pursuit of sensual pleasure, precisely because they understand how limited a period of time they actually have.
Now, with political victory, with official patronage, protection, and formal certification that vice is even more privileged than virtue, within their grasp, a comment like Ferguson’s rudely breaks the spell of fantasy and self-delusion and spoils all the fun they have been having.
Though, from their own accounts, not terribly well and with their minds on all sorts of other things. Bill/Muffy O’Brien’s account of his/her adventures with the sweet science is certainly characteristically flamboyant and self-dramatizing. And the I-don’t-remember-anything-because-of-the-terrible-concussion is predictably and obviously intentionally evasive, but I still felt obligated to give him kudos for actually getting into the ring. Doing that much matters.
Via Fred Lapides. (How on earth does any guy who publishes so many female crotch shots come to be reading a gay sports site?)
Just as Louis Giglio, previously scheduled to perform the benediction at President Obama’s second inauguration, has been removed from the program as the result of previous anti-gay comments, the Obama Administration announced today that the well-known Semitic mountain deity, YAHWEH aka Jehovah aka Allah, will be voluntarily withdrawing as the object of prayers and invocations during the event.
YAHWEH is on the record as authoring the Old Testament book of Leviticus containing an explicit prohibition against “lying with mankind as with womankind.” He additionally reported first-hand, in his Book of Genesis and in the al-Koran (which he allegedly dictated to Mohammed), that he personally destroyed Sodom and Gomorrah, a pair of “cities on the plain” near the Jordan River as a personal expression of His intolerance of homosexuality.
The Thracian Dionysius, famous for his personal androgyny will be stepping in as object of prayers and requests for benedictions. He is additionally reported in an account expected soon to appear in Gawker to have volunteered personally to take responsibility for the catering and to be in charge of arranging the Inaugural celebrations’ evening entertainment.
A clause added to the Defense Authorization spending bill repealing Section 125 of the Uniform Code of Military Justice in order to decriminalize homosexual relations has provoked considerable controversy.
It turned out that Section 125 stated that any servicemember who “engages in unnatural carnal copulation with another person of the same sex or opposite sex or with an animal is guilty of sodomy.” Offenders would face court-martial for any violations.
Legalizing homosexual relations thus seemed to imply that bestiality would have to be legalized as well, and organizations from the Family Research Council to the People for the Ethical Treatment of Animals exploded in indignation.
The Pentagon tried assuring Congress that bestiality would remain unlawful because it is impossible to conceive of a circumstance in which such an act “would not be conduct prejudicial to good order and discipline or service-discrediting.” Though they obviously overlooked the fact that plenty of people would be happy to argue that homosexual acts are bound to be just as prejudicial to good order and discipline, and discrediting to the service in the eyes of many Americans.
The Republican-controlled House has yet to endorse the Senate bill, and negotiators are discussing the differences in each house’s version of the Defense bill.
The New York Times explains how Andrew Cuomo’s political skills and the dollars of a handful of rich donors succeeded in securing enough Republican votes to win passage for Same Sex Marriage in the same State Senate which defeated it two years ago.
Professional politics and hedge fund money took control of the political process to decide on behalf of the 19 million citizens of the State of New York that the immemorial definition of marriage, predating not only New York State and the United States, but the state in general, needed to be modified to recognize the equality of homosexual relationships.
The homosexual political movement has come a long way.
Homosexual relations only became de facto legal in New York State in 1980, when the New York Court of Appeals, in New York v. Onofre, decided to apply a newly discovered Constitutional right of “privacy” found in Griswold v. Connecticut (1965) to protect the use of contraception to consensual homosexual relations.
In the short time of one generation, homosexuality has been promoted in status from being regarded psychologically as a mental disorder and from being treated legally as a form of criminal activity to full legal equality in a several states, and enthusiastic recognition by the bien pensant community as a worthy cause.
As is customary in all such matters, well-behaved, respectable members of the elite community of fashion speak with a single voice, but nonetheless very substantial numbers of other Americans continue to resent the essentially tyrannical manner in which a small but influential elite successfully usurps control of the decision-making processes and imposes its own will on society in general.
The vote taken by the New York State Senate was, at least, superior to the mode of decision-making in the Commonwealth of Massachusetts, where Gay Marriage became institutionalized via a preposterous and contrived decision of the State Supreme Judicial Tribunal in 2003. At least, in New York, there was a legislative vote, and New Yorkers insulted and offended by the elevation of perverse relationships to a level of equality with the traditionally most sacred human institution can look forward to voting those responsible out of office.
Most people today agree with John Stuart Mill that the state ought to assume a position of neutrality on matters of morals involving voluntary activities among consenting adults. Support for tolerance of homosexual activity does not, however, necessarily translate, outside the community of elite conformity, into complete recognition of homosexual equality, and for good reason.
Homosexuality is not equal. Homosexuality is not even, as the propaganda insists, an innate identity. Homosexuality, in reality, consists of behavior, voluntary actions, participation within, and entirely voluntary affiliation with, a particular subculture.
Some people clearly experience inclinations toward forms of sexual activity which others do not. Until quite recently, no one ever suggested that the experience of temptation constituted both a membership card in an independent, and fully legitimate, identity group and a license to gratify one’s urges, regardless of their character.
In no other category of unwholesome desire, does the argument that “the impulse is involuntary” bestow a new identity status and a permit to proceed, along with membership in a group protected and awarded its own identity housing, departments of study and academic major by an indulgent aristocracy smiling down in approval.
The dominant political class of a blue state has imposed its desires on the general population once again. They can bribe venal Republican senators, and they can bully cowardly senators. They can pull off a vote of this kind, and they can make their absurdities the laws of the land for a time, at least, but they still cannot make homosexuality equal.
They might as well get the New York State Senate to vote that color-blind people can see just as well as people with normal vision. They might as well vote that 2+2 in New York State will now equal 5. All integers are equal, after all.
However Massachusetts Supreme Judicial Tribunals rule and corrupt New York legislatures vote, homosexuality will still be a perversion. Homosexual activity will not result in reproduction, and homosexuality will be still unequal. Homosexuality will still fail the ethical test of Kant’s Categorical Imperative. Homosexuality will still be a tremendously dangerous disease vector. The homosexual subculture will still be characterized by promiscuity, fetishism, and self-degradation. Homosexual inclinations will still be characteristically associated with abnormality, effeminacy, and physical cowardice. People who choose to spend their time in the homosexual subculture will share a bizarre perspective, and consider routine what most Americans would find shocking and intolerably obscene, and characteristic homosexual manners, activity, and practices will still be regarded with deserved contempt by most people.
Inclinations toward homosexual monogamy and gay matrimonial aspirations are an extremely recent phenomenon, constituting a deliberate political stratagem aiming at capturing the ultimate symbol of homosexual equality of status and representing no kind of conversion or change of heart, but merely typically signifying only a prudent response adopted by many gays to the AIDS epidemic. The kind of leadership class which hastens to remodel the fundamental institution underlying human society to accommodate the single-generation-old whim of a very recently criminal subculture is too irresponsible to be permitted to retain its authority. Our rulers have no sense of history, no intellectual integrity, and no piety toward culture, tradition, and the past.
James Taranto: “Unlike homosexuality, heterosexuality is amenable to therapeutic remedies—or so Anthony Weiner and his fellow House Democrats would like us to believe.”
Pam Geller quotes Muslim woman (throwing a backpack onto the DC Red Line train and exiting): “Praise Allah. I’m going to kill the world.”
Jeff Dunetz: Obama’s Israel Policy: “F*** The Jews, They Will Vote For Us Anyway!”
Mark Steyn (reporting on last night’s NH debate): “John King makes Tim Pawlenty look like Lady Gaga.”
Barack Obama: “I wish I could tell you there was a quick fix to our economic problems. But the truth is, we didn’t get into this mess overnight, and we won’t get out of it overnight. It’s going to take time.”
Iowahawk: “The world is not a high school regional moderated debate & clarinet competition. It’s a high school parking lot gang fight.”
Bryan Preston reports on the lengths that the Episcopal Church has been willing to go to punish parishes attempting to break away as the result of the ordination of an avowedly practicing homosexual as bishop.
I’m not at all religious and this story makes my blood boil. It must be seriously annoying to actual believing Christians.
The town of Falls Church, VA, gets its name from the beautiful historic church at its heart. The Falls Church was built in the time of George Washington, who was himself a vestryman at the church, and the original chapel still stands amid a far larger and more modern campus, and today boasts about 2,500 members. According to a historical marker nearby, the Falls Church was a recruiting station for the fledgling army that Washington led. But today the Falls Church is the target of a scorched earth campaign that the Episcopal Church USA, now called The Episcopal Church (TEC) is waging against several of its own congregations.
The Falls Church’s differences with TEC began over doctrinal issues in the 1970s, but came to a head in 2003 with the Episcopal Church’s ordination of the first non-celibate gay bishop. Many Episcopal churches, including the Falls Church and seven others in northern Virginia, elected to separate from TEC and created a parallel church network aligned with the Anglican Communion. But TEC claimed ownership of the Falls Church’s sprawling campus, and a lawsuit soon followed to wrest the property away from the congregation. Claiming alienation of property, the Episcopal Church went to courtroom war against its breakaway flocks.
The TEC’s lawsuit against the eight churches hinges on property ownership: Who owns the buildings and lands where the congregations meet? What would seem to be a straightforward issue, isn’t, thanks in part to how Episcopal churches are governed. Episcopal churches exist somewhere between Catholic parishes, the properties of which rest solely in the hands of bishops, and most Protestant churches, which own their own properties independent of their denomination or larger structural organization. Unlike Catholic churches, Episcopal churches exercise some independence from the larger church and have the power to vote on whether to sever ties with TEC. These churches did just that. But unlike other Protestant churches, Episcopal churches exercise somewhat less independence from their larger church. But the deeds to the properties in question are in the names of the local trustees, not the TEC itself.
These churches also predate the founding of the Episcopal diocese in Virginia itself. In fact, they are among its founding churches. Falls Church itself dates back to 1734. The diocese that is suing it is three decades its junior.
Nevertheless, the Episcopal Church has continued to wage a very expensive war in court. Jim Oakes, chairman of the Anglican Division of Virginia, estimates that the case has cost the local churches and TEC between $5 million and $8 million on both sides, or between $10 million to $16 million total. For churches that exist to provide ministry to families and towns, those millions could have surely been put to much better use than hiring lawyers and engaging in legal proceedings that have now lasted five years.
As the years have worn on, the churches have offered to settle out of court at each stage, only to be rejected by the Episcopal Church, and then have prevailed over TEC in court. That changed when the case made it all the way to the Virginia Supreme Court, which handed the case back down to the circuit level after finding that the law at the heart of the case – called the division statute – did not apply in this case.
That trial is now set for the end of April, and is expected to take about six weeks. One Falls Church congregant I spoke with worries not just about the eventual ownership of the properties, but about the eventual intentions of the Episcopal Church itself. When I asked what was the worst case scenario, he pointed me to the outcome of a similar case in Binghamton, New York. The Episcopal Church’s victory over a breakaway church there led to this:
The Church of the Good Shepherd, which has stood at #79 Conklin Avenue since 1879, has been willingly turned over to a Muslim entity by the Episcopal Diocese of Central New York, rather than have it remain in the hands of traditional Anglicans who practice the faith once for all delivered to the saints.
The death knell for the structure as a Christian house of worship was delivered on February 9, 2010, when it was sold to Imam Muhammad Affify, doing business as the Islamic Awareness Center, for a mere $50,000, a fraction of the church’s assessed $386,400 value.
Now, two months later, the classic red Anglican doors have been repainted green, the simple cross on top of the steeply peaked bell tower has been lopped off, and a windowpane cross in the side door has been disfigured leaving only narrow vertical glass with the cross beam being painted over to hide it. The Muslims consider the cross a pagan symbol.
Meanwhile the Rev. Matt Kennedy, his wife and partner in ministry Anne, their young family and congregation were sent packing in the bitter cold and deep snow in January 2008 when the New York Supreme Court ordered them to relinquish the 130-year-old church building which stands overlooking the meandering Susquehanna River.
Good Shepherd had offered to purchase the property before any legal proceedings began, but TEC refused, just as it has refused to settle with the majority of the Virginia churches. After winning the Binghamton suit, TEC sold the historic church to the Islamic group for about a third of what the congregation had offered. ...
Presiding Bishop Katharine Jefferts Schori is on record saying she would sooner see fleeing parishes sold for saloons than see them affiliate with African and Southern Cone dioceses that uphold “the faith once delivered for all to the saints.”
Saloons rather than traditional churches? That is why the word “jihad” is in the title of this article. The Episcopal Church’s actions in Binghamton and elsewhere defy reason, unless they were intended to send a very strong and unmistakable message to traditional congregants who might be thinking of breaking away: Defy us, and we will not only hound and possibly crush your congregation through expensive lawsuits, we will see that your cherished houses of worship are desecrated. And we will go to any lengths to send this message, even if we must turn your houses of worship into saloons, or mosques. Even if George Washington himself once worshiped there.
Is there a place for him in the Marine Corps? He thinks so.
One of the few things Bill Clinton did that I thought reflected favorably on his leadership was the attempted “Don’t Ask Don’t Tell” compromise on the issue of persons inclined toward homosexual activity serving in the military.
Clinton’s DADT policy was intelligent and philosophically libertarian. I’m not sure that it was actually necessary, as I do not believe that there exists a significant number of persons of the homosexual-activities-inclined persuasion both eager to enlist in the military and emotionally stable and responsible enough to serve, but in so far as real persons meeting that description may actually exist, President Clinton’s DADT policy satisfied both their military ambitions and the needs of the armed forces for good order and discipline.
The radical ideologues that found themselves suddenly empowered by a congressional majority resulting from the electorate’s choice of the only alternative in the American two-party system to the incumbent party in response to economic disaster refuse to recognize their repudiation at polls nationally in November and are proceeding to attempt to force through yet more unpopular and extremist legislation in the same high-handed fashion used to enact Obamacare.
The leftwing-controlled House has passed legislation repealing DADT and Harry Reid has expressed the intention of holding in the Senate the same kind of all-night sessions used to enact socialized health care to clear the way, in time of war, to use the American military for an unpopular form of ideological-motivated coercive social engineering.
People who have imperfect vision are not accepted for military aviation. The US military rejects people for being too short, too tall, too fat, and too thin, and even for having flat feet. I don’t know the current policy, but some years ago, persons with too many visible tattoos were not permitted to join the service. Open expression of any form of bizarre behavior, open sexuality, interest in sexual fetishism, confused gender identity, and perversion ought to remain valid grounds for exclusion or separation from the service.
The repeal of DADT will make homosexuals a privileged and protected class within the American Armed Forces. Activists and sexual predators oriented toward young persons of service age will flock to the military to plant their subcultural flag. A cloak of federal protection will descend over flamboyant displays of homosexual identity and desire and the symbolic language of sexual fetishism will take its place beside the traditional emblems of military ranks and organized units. Just as a number of Roman Catholic seminaries, in the period of vocational decline following Vatican 2, were transformed into organs of the Hominterm, there will undoubtedly before long be significant non-combat military units completely taken over by, and operated for the benefit of, perverse sexual activity to the most profound detriment of their legitimate purpose.
The kinds of American families which today send their children to serve in the American Armed Forces will think twice, after incidents featuring the abuse of authority to extort sexual access become commonplace.
The presence in the military of larger numbers of a non-combat-oriented minority privileged by a system of political protection will inevitably lead to more military personnel resembling PFC Bradley Manning working in clerical positions of trust and responsibility, and over time advancing in rank. The homosexual subculture is characteristically leftist and radically hostile to conventional society, the United States, and US Foreign Policy. Members in good standing of that subculture are highly likely, statistically speaking, to oppose the operations the US military is engaged in, and to have sympathies for, and ties, to leftwing activist groups. It is no accident that many of the most prominent British traitors of the WWII and Cold War period, the Cambridge spies, Burgess, Blunt, and Maclean, were all homosexuals.
Republican in Name Only Senators Murkowski, Collins, Snowe, and Brown have pledged to vote to break the filibuster. Let’s hope that responsible conservative Republican leadership is up to the job of stopping this outrageous assault on the American military by an insolent and irresponsible gang of politicians whose opinions and loyalties are representative of only a minority of Americans
Spiegel identifies the USA as the most serious victim of the leaked revelations.
The leaks demonstrate that political correctness overcame common sense and allowed a sexually perverted individual to obtain a position of responsibility which he could betray to serve his own personal grievances and agenda. Homosexuals are commonly unethical, emotionally unstable, and hostile to their own country and conventional society. Bradley Manning should never have been in the US Army in the first place, and still less should he ever have been give access to national and international secret communications.
Never before in history has a superpower lost control of such vast amounts of such sensitive information — data that can help paint a picture of the foundation upon which US foreign policy is built. Never before has the trust America’s partners have in the country been as badly shaken. Now, their own personal views and policy recommendations have been made public — as have America’s true views of them.
Why should we object to having the country run and our personal decisions made for us by the intellectual elite who vote for democrats and manage and operate our colleges and universities? Because they have reduced academic culture to this sort of thing.
If you are the US Army, you pick a gay, self-medicating, emotionally-unstable computer hacker, who harbors extreme liberal opinions, and who has “the personality of a bull in a china shop.”
Despite being apparently completely recognizable to acquaintances and associates as gay, and despite displaying a fairy wand on his desk, the Don’t Ask, Don’t Tell policy did not cause Pfc. Bradley Manning to be separated from the service. Manning had a drag queen boyfriend, hung out in politically-motivated circles of computer hackers, and had been reprimanded for assaulting an officer, but none of that kept him from having a Top Secret clearance providing access to what the New York Times describes as “some of the most secret information on the planet.”
Mytheos Holt went there, and he says that Andrew Breitbart is wrong. Freshman orientation in political correctness at Wesleyan was far worse than Breitbart realized.
For instance, students had to mandatorily attend issues workshops run by activist groups, such as BiLeGaTA (standing for “Bisexual, Lesbian, Gay, Transgender Asexual”) which proceeded to explain that:
1. Gender is a social construct.
2. There are at least five genders* (what the other three are is not explained), not two, and that’s a conservative estimate.
3. The proper pronoun to use to describe transgendered people is not “he” or “she” but rather “ze.” The possessive form of this word is “hir.” The word to use in formal address (as in “Sir” or “Madame”) is “Ziram.”
4. Anyone who disagrees with any of this, or even questions it, is automatically “heteronormative” or worse, “heterosexist.”
*Curiously enough, BiLeGaTA roughly agrees with the inhabitants of mid- last century Alexandria:
[T]here are more than five sexes and only demotic Greek seems to distinguish among them. The sexual provender that lies to hand is staggering in its variety and its profusion. You would never mistake it for a happy place.
—Lawrence Durrell on Alexandria in Justine (1957).
Unfortunately, Durrell, too, neglected to explain which exactly all those other sexes/genders were.
A Baptist street preacher was arrested in Wokington, Cumbria by a police force lesbian, gay, bisexual and transgender liaison officer for the crime of stating aloud in public that homosexual acts are sinful.
If anyone wonders why many Americans are not eager to follow the political examples set by European countries in all things, I would recommend this story as a good example of policies not worth following.
Dale McAlpine was charged with causing “harassment, alarm or distress” after a homosexual police community support officer (PCSO) overheard him reciting a number of “sins” referred to in the Bible, including blasphemy, drunkenness and same sex relationships.
The 42-year-old Baptist, who has preached Christianity in Wokington, Cumbria for years, said he did not mention homosexuality while delivering a sermon from the top of a stepladder, but admitted telling a passing shopper that he believed it went against the word of God.
Police officers are alleging that he made the remark in a voice loud enough to be overheard by others and have charged him with using abusive or insulting language, contrary to the Public Order Act.
Mr McAlpine, who was taken to the police station in the back of a marked van and locked in a cell for seven hours on April 20, said the incident was among the worst experiences of his life.
Poor Veronica will be initially infatuated with Kevin Keller, but he’ll eventually become her walker.
John L. Goldwater (1916-1999), an orphan and distant relative of Arizona Senator Barry Goldwater, was a strong admirer of small town America and an arch champion of family values, who played a key role in establishing the Comics Code Authority in 1954.
Goldwater invented Archie, his teenage associates, and their paradigmatically American hometown Riverdale in 1941, modeling the new series on the popular “Andy Hardy” films. He deliberately created Archie as a rival to Superman.
Goldwater “thought of Superman as an abnormal individual and concluded that the antithesis, a normal person, could be just as popular.”
Superman performed extraordinary feats, averting cataclysmic perils to humanity and thwarting the plans of evil geniuses, while Archie just blundered along happily through high school, facing no problem larger than choosing between the romantic possibilities presented by the blond and wholesome Betty and the wealthy brunette Veronica. Goldwater believed that Archie was successful precisely because he was “basically a square, but in my opinion the squares are the backbone of America… [and] strong families.”
I expect a loud spinning sound can be heard in the vicinity of the late John L. Goldwater’s grave. His grandson made a announcement this week that the old man would probably not very much have liked.
Archie Comics announced Wednesday that it’s introducing the strip’s first openly gay character. His name is Kevin Keller, and rumor has it that he’s a strapping, blond hottie who draws the immediate attention of Veronica and who wrestles with how to gently rebuff her flirtations.
Co-CEO Jon Goldwater says the move is “just about keeping the world of Archie Comics current and inclusive,” adding that the new character makes sense because “Riverdale has always been a safe world for everyone.”
Kevin is slated to make his first appearance in September.
The majority of the Archie comic audience are kids and sexual orientation has no place in this comic. Archie has been a pillar of honest, genuine content for many successful years so why change that?
The San Francisco Examiner brings up the often-voiced suspicion that the Archie series already had a gay character, the rebellious and misogynistic Jughead.
Archie comics is debuting its first gay character, although that should be ‘out’ gay character, since obviously Jughead, that woman hating anti-social with the dry sass, has always been the main gay of Riverdale High.
The late John L. Goldwater ruled that Stan Lee Spiderman strips written in response Federal Department of HEW requests featuring anti-drug use advocacy were a comics code violation.