Mark Steyn comments on some of the recent national manifestations of liberal tolerance.

Liberals take the same view as the proprietors of the Dar al-Islam: Once they hold this land, they hold it forever. Notwithstanding that those who give to the foundation are specifically giving to support breast-cancer research, Komen could not be permitted to get away with disrespecting Big Abortion. We don’t want to return to the bad old days of the back alley, when a poor vulnerable person who made the mistake of stepping out of line had to be forced into the shadows and have the realities explained to them with a tire iron. Now Big Liberalism’s enforcers do it on the front pages with the panjandrums of tolerance and diversity cheering them all the way. In the wake of Komen’s decision, the Yale School of Public Health told the Washington Post’s Sarah Kliff that its invitation to Nancy Brinker to be its commencement speaker was now “under careful review.” Because God forbid anybody doing a master’s program at an Ivy League institution should be exposed to anyone not in full 100 percent compliance with liberal orthodoxy.

Dan Greenfield unloads on the very same people with this superb essay:

The American liberal is not a populist, he is still a New England preacher, but without a religion to preach. He has a great faith in the virtues of an ordered moral society, even if that ordered moral society would have been completely incomprehensible and unacceptable to his forebears. It is a society based on the virtues of tolerance and the rule of the enlightened.

The inflow of the European left has brought in a strain of power to the people populism, but that has not made the American liberal take seriously the notion that the people whose rights he defends are his intellectual or social equals, no more than the 19th century New York Republicans patting African-Americans on the head while stomping on the Irish viewed either group as equals.

American liberalism has traveled a slightly altered road to get to the same place. But its place is still at the top and everyone else’s place is still at the bottom. Its persistent denial of this basic truth leads to the perennial absurdity of millionaires like Elizabeth Warren playing class warrior when the only class they represent is the class of people who work for the government.

The oligarchy which is busy bleeding the country dry does not represent any group of working people anywhere in the country. Not Protestant or Catholic, black or white, or of any other creed or identity. Like every ideology incarnated in a system, it represents its own interests. The Democratic Party is the government party. It exists to create jobs in government, to dispense government subsidies and to expand the power and scope of its organization. It is not fundamentally any different than Putin’s United Russia or Israel’s Kadima or similar political creatures around the world.

The strange intermarriage of New England moralists, New York merchants and European radicals eventually led to a system of pushing immigrants into government service, mandating tolerance and running every aspect of human life through Washington D.C. It took a while to get there, but the system is a decade or two away from being complete. When it is complete then all our lives will be run in every possible way by the Elizabeth Warrens who will smile condescendingly at us, nudge us in the direction we are supposed to go, and when we don’t go there, then the fines and the tasers come out.

No matter how far back you go, the roots of American liberalism lie in a fear of the people, a distrust of the great unwashed. American liberals have championed voting rights, so long as they were confident that those voting were their inferiors and could be herded into voting the right way. They have always distrusted the instincts of the public, no matter how much pious ink they spilled fighting on their behalf.

That view of man’s sinful nature still informs their deepest thinkers, and the sins are still the same, the failure of fellowship, the refusal to consider the welfare of others and march in lockstep to create that ideal society. The New Jerusalem of universal brotherhood. Those ideas have been dressed up in modern clothing, transmitted as denunciations of racism and bigotry, immigration advocacy and hate crime laws, but underneath is the same notion that a society of good will to all can be forced through rigorous regimentation by the truly enlightened.

The populism of the American liberal is a cynical dumbshow where representatives of the oppressed gather in conclaves to demand more oppression by their liberal oppressors. This spectacle is at the heart of a political oligarchy, which like every oligarchy is built on government subsidies and special access to power for the privileged. And like all oligarchies it must disguise its nature by playing the protector of the people. Unlike them it must also disguise its true nature from itself.

The convergence of the ideal society and the government society was inevitable from the start. It took a while to overcome the technological and cultural barriers to running an entire country from a central point. Those barriers have never been truly overcome, but the technocratic mirage makes it seem as if they have been. And the ongoing faith in a perfectible society run by the saints makes it seem as if it must be.

The American liberal would still like to play at being humble, a 99 percenter fighting against the chimera of a 1 percent oligarchy. But the entire 99 percent theme is that the 1 percent isn’t paying enough taxes. And whom do those taxes go to but to the administration and employment of the professional class warrior millionaires.

It is the very Everest of hypocrisy for the members of the oligarchy to be bemoaning all the extra tax money that could be used to pay their six figure salaries, while passing off their naked greed as a crusade on behalf of the oppressed.

Read the whole thing.

Hat tip to Bird Dog.

J.T. Young, at Investors’ Business Daily, points out some crucial home truths about the political future of the United States: liberals are too unrealistic to be trusted with governing authority and there are simply not enough of them to win except in a situation like 2008 when all the cards fall in their favor.

Can liberals govern America? That is the real question the federal budget deficit poses them. Budget deficits — at every level of government, and particularly in Washington — are a recognized threat. For this president, to whom liberals give overwhelming support, they are no less a threat.

As liberals refuse to let the deficit be addressed seriously through spending cuts, they need to consider the central fact of their existence. According to exit polling of the 2010 election (Edison Media Research/Mitofsky International) they constituted just 20% of the electorate. A bad year for liberals undoubtedly, but even in their halcyon days of 2008, they were just 22%. Over their highs and lows of the past four national elections, liberals have averaged just one-fifth (20.8%) of the electorate.

During the same time, conservatives have averaged 35.5% of the electorate.

America’s political lesson for liberals is twofold. Both liberals and conservatives need moderates to win national elections.

But liberals need moderates a lot more … because they need a lot more of them. Liberals need two-thirds of the moderate vote to reach a majority. Conservatives need only one-third.

If liberals can see neither the economics nor the politics of Obama’s Wednesday decision, they need only see themselves for what they are: the smallest of America’s three ideological groups by a wide margin. They can win elections only as a minority partner. They can expect governing to be no different. If that is unacceptable, they must be comfortable as a perpetual nongoverning minority.

The president’s speech on Wednesday recognizes this reality. It is unclear if America’s liberals do.

The Pope went on vacation for a few days to visit the rugged mountains of Alaska . He was cruising along the campground in the Pope Mobile when he heard a frantic commotion just at the edge of the woods. He found a helpless Democrat wearing shorts, sandals, a Vote for Obama hat and a Save the Trees t-shirt. The man was screaming and struggling frantically, thrashing all about and trying to free himself from the grasp of a 10-foot grizzly bear.

As the Pope watched in horror, a group of Republican loggers wearing Go Sarah shirts came racing up. One quickly fired a 44 Magnum slug right into the bear’s chest. The two other men pulled the semiconscious Democrat from the bear’s grasp. Then using baseball bats, the three loggers finished off the bear. Two of the men dragged the dead grizzly onto the bed of their pickup truck while the other tenderly placed the injured Democrat in the back seat.

As they began to leave, the Pope summoned all of them men over to him. “I give you my blessing for your brave actions!” he proudly proclaimed. “I have heard there was bitter hatred between Republican loggers and Democratic environmental activists, but now I’ve seen with my own eyes that this is not true.”

As the Pope drove off, one logger asked his buddies, “Who the heck was that guy?”

“Dude, that was was the Pope,” another replied. “He’s in direct contact with Heaven and has access to all wisdom.”

“Well,” the logger said, “he may have access to all wisdom, but he doesn’t know squat about bear hunting! By the way, is the bait still alive or do we need to go down to California and get another one?”

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Hat tip to Robert Breedlove.

John Podhoretz, in Commentary, admires the way the Ground Zero Mosque debate has suddenly caused liberals to embrace property rights.

One of the hilarious ironies attendant on the mosque debate is the sudden discovery by the liberal elites of the vital importance of property rights — how Imam Feisal Rauf and his people have purchased a site on which they should be able to build “as of right,” and how those who are objecting to the mosque’s construction are committing an offense not only against the free exercise of religion but against commonly accepted principles involving real estate.

For the past 40 years, especially in New York City, property rights have taken a back seat in almost all discussions of the proper use of real estate. Following the lamentable razing of the great old Penn Station, the general proposition has been that any major project should have a distinctly positive public use. Landmark commissions, zoning boards and the like have imposed all sorts of restrictions and demands on property owners that interfere with their right to build as they would wish. Laws have been written after the fact (especially when Broadway theaters were jeopardized by real-estate development in the early 1980s) to restrict the right of property owners to do as they would wish with the land and buildings they own.

Thus, the outrage which greeted the suggestion that zoning boards and the like should and could be used to block the Cordoba Intitiative is bitterly comic. Such boards have been used for decades to block projects for reasons involving the “sensitivities” of a neighborhood, like the time Woody Allen and others fought the construction of a building at the corner of 91st and Madison on the grounds that it would harm the historic nature of the area — when in fact he and his neighbors were concerned about a shadow the building might cast on their communal backyard. Walter Cronkite went on a tear against a tall building being built by Donald Trump on the East Side near the UN because it was going to block his view.

Perhaps we should just argue that, once the Saudis and Iranians have paid for putting up the new 15-story building, it should be open to “urban homesteading” by artists and the poor, as liberal New Yorkers have frequently advocated with respect to other people’s buildings.

Or we might simply have Zoning or one of those Neighborhood Development Authorities require Abdul Rauf to include so many low cost housing units as part of the permission price for being allowed to build anything.

Or, why wait? we could just send in some urban pioneering activists right now to set up living arrangements in the empty Burlington Coat Factory building just as it is, thereby acquiring by virtue of the quaint customs of the city squatter’s rights. Then let Abdul Rauf try getting one of the radical leftwing judges of New York City’s Housing Court to issue an eviction order.

Quite a lot, Frank J. Fleming opines:

[B]oth groups employ the strategy of suicide attacks. Terrorists will kill themselves to hurt Americans for the promise of sexy dames in the afterlife. Liberals in Congress appear willing to commit political suicide by cramming an unpopular health care bill down America’s throat for the promise of later living in a utopia where all the smart people like them get to make all the big decisions for everybody — the secular version of paradise.

Read the whole thing.