From Eric Ames, at Ricochet, who goes on to observe:
It is the fundamental problem with the leftist complaint about income inequality: if they truly are worried about income inequality, then they are not worried about the actual welfare of real people. They are just mad that some people have more than others. If they take this seriously, it means that fixing poverty is no less an acceptable policy goal as making everyone poor. After all, if the gap is what is important, it shouldn’t matter how much anyone has so long as nobody has more than anybody else.
This goes right back to George Will’s point on the difference between the right and the left; the right wants equality of opportunity, the left wants equality of outcome. The whole Occupy movement, in fact, smacks of an irritating “it’s not fairism.” It’s not fair that there are winners and losers, so let’s make everyone a loser.
T. Elliot Gaiser responds to the liberal desire to protect the innocent from the allegedly coercive power of marketing.
The progressive vision of the world seems to hold unshakable faith in expert studies as revealing the truth. This vision also assumes that people, being naturally good and rational after Rousseau’s doctrines, will always make the right choice if they have the right information. The progressive views supposedly false information that could lead people to choose something the experts have ruled the wrong choice (e.g. advertising by Pepsi, or Tobacco companies for that matter) as a dire threat to freedom. It’s like good marketing for something the experts don’t like is coercion in the progressive mind.
But a free society will not long endure if every time “studies” say particular behavior is harmful, the federal government is called in to curb free speech because it might influence people in a direction contrary to contemporary science. Even the most teeth-destroying sugar water supplier deserve to make an argument for their product. To paraphrase Voltaire’s phrase, I may disagree vehemently with your advertising, but I’ll defend to the death your right to advertise.
I reluctantly watched some of last night’s GOP debate.
How did the Republican Party get tricked into adopting a television entertainment-based pre-primaries system in which an astonishing superfluity of candidates, many with no realistic chance of winning the nomination, are invited to respond to questions selected by intensely partisan representatives of the liberal mainstream media, obviously chosen with the intention of inflicting the most damage to Republican candidates, individually and in general? Who is running the Republican Party that goes around agreeing to have our party’s debates hosted by MSNBC and CNN? Let’s fire that guy fast.
It’s obvious to lots of Republicans that this endless series of “Welcome to the Thunderdome” debates in which gleeful liberal commentators invite GOP candidates to enter the arena and beat up on one another is not the best thing in the world for us.
Last night, we saw again how these debates are conducted in an atmosphere of intimidation with the media’s version of GOP orthodoxy used as a weapon to bully candidates into knuckling under instead of arguing their own positions with anyone daring to speak independently (as Rick Perry did in an earlier debate) being Gotcha’d, awarded failing performance grades and described as having made a gaffe.
Republicans have been successfully mau-maued by liberals, and by our own dumbass law-and-order petite bourgeois wing, into making illegal immigration, really insane Anti-Hispanic immigration nativism, a bedrock, party identifying issue. Rick Perry, who excelled originally in having a more intelligent and honest perspective, was seriously damaged and finally bullied into mouthing typical politician’s platitudes on the same issue.
Perry attacking Romney for “hiring illegal aliens.” (Romney used a lawn service, instead of mowing his own lawn. His lawn service—like most lawn services throughout the country—employed low-skilled Hispanic workers, some of whom were not legal immigrants. The horror! You can, I think, divide Republicans on immigration politics between those accustomed to have enough money to employ a lawn service and those who mow their own lawns.) This was a depressing low point in the debate, particularly since it was combined with an unseemly competition to display manliness by trying to talk over one another. Romney actually kind of won by invoking civility.
Romney, I thought, was definitely the candidate one would prefer to hire to play the role of president in a movie. Herman Cain continues to surprise. He is far more articulate and capable of holding up his end of a policy debate than many professional pols. He also tends to be the best dressed guy on stage. His double-breasted blaser and bright yellow tie was a refreshing change from the classic candidate’s dark suit and red (maybe blue) power tie.
Ron Paul openly indulged in class warfare politics of envy, manifesting once again the appallingly common perfect congruence of what calls itself “libertarianism” and leftism. Why is this guy even there?
Santorum was surprisingly good, and he seems to be receiving too little attention and appreciation. He ringingly defended traditional American culture and values, and he came up with a clever argument (“I won running as an arch conservative in a swing state. If you can win in Pennsylvania, you can definitely beat Barack Obama.”) as to why he would be a superior candidate.
Bachmann looked and sounded good, but her hypermoralism didn’t really fit in, and I did not hear her very much.
Gingrich is definitely the wittiest and best debater of all the candidates. Unfortunately, like Bachmann, his presence and participation was really just that of an afterthought. If all these absurd debates really were deciding something, Gingrich ought to be winning.
Perry is significantly less smooth and practiced, less comfortable under the microscope, and less glib. He does not seem to know how to move fluidly off his prepared game plan, and he seems a bit abashed about his regional accent. Herman Cain has fun using ethnic dialect and accent when he wants to. Perry clearly feels at a bit embarrassed at having a heavy Texas drawl and is trying to minimize it.
Republicans need to start encouraging unserious candidates to quit wasting everybody’s time. Get Ron Paul, Huntsman, Bachmann, and Gingrich out of there as soon as possible.
Republicans ought to hold debates in friendly venues with friendly or completely neutral moderators.
Watching last night’s debate, I suppose I thought Romney and Herman Cain both demonstrated why they are doing well, Perry demonstrated what his problem has been, and beyond that, I thought I was not much the wiser. I am not persuaded that we ought to be nominating Mitt Romney. I see no point in the presence or participation of a lot of those candidates. I am not sure that these numerous debates may not be doing more harm than good.
Simon Raven, writing back in 1970 in Places Where They Sing, the sixth volume of his roman fleuve, depicts the Provost of Lancaster College repeating to himself the claims of the same philosophy of fairness which Barack Obama and other Americans on the left insist on preferring even to greater productivity and the benefit of all.
“’In conclusion,’ wrote Robert Constable, ‘it is important to face up to Professor Parkinson’s charge that a high rate of tax on earned income draws off creative and inventive energy, too much of which, he claims, is now unproductively employed in devising new methods of tax avoidance. There is some evidence to support this assertion; but the assertion itself demonstrates and strengthens precisely those attitudes of mind which modern social philosophy is concerned to discredit and destroy. For personal ability or talent must no longer be regarded as a means to personal enrichment but as a commodity, held in trust by some fortunate individual, whereby he may serve and enrich mankind. Indifferent to monetary returns, such an individual should find his satisfaction in the exercise of his skill (grateful that it releases him from the drudgery by which most men must earn their livelihood) and in the knowledge that he is providing pleasure or amenity for his fellow human beings. Such grace, I fear, is still far to seek; and it will certainly not be found in any quantity as long as influential writers like Professor Parkinson continue to regard society, not as an area of tillage to be held and harvested in common, but as a barren and bloody arena in which men mangle one another in pursuit of acclaim and gold.’
That, thought Constable as he lifted his head, is putting it a bit strong. Although there are real gladiators, the iron men of industry and commerce, for the most part the circus is occupied by perfectly decent fellows who are hoping, in return for a conscientious display of talent, to achieve a quiet independence and retire to a Sabine farm. But then again, thought Con¬stable, if society is to be truly co-operative there is no place even for such temperate self-interest as this. It’s not the economics of the thing that matter so much as the moral attitude . . . the idea that one will make a part of human society for only so long as it takes to raise enough money to opt out of that society and buy a pretty house on the hill way up above the noise and the suffering and the stink. If society were justly ordered, thought Constable for the millionth time, if wealth were fairly spread, then no ability would win enough money to escape the suffering and the stink, and all ability would therefore be used to mitigate them. This, then, must be the argument for heavy taxes on earned money – that independence, even when earned, is a crime against humanity.”
That’s what this Occupy Wall Street protestor learned in college, and he says that you should pay his tuition for him… just because that’s what he wants.
Besides, he knows that billionaires are getting a lot of money, just out of greed, and he’s learned on-line that “they pay twenty five cents in taxes for every dollar we’re taxed.” Except this young man undoubtedly doesn’t pay income taxes. But what does that matter, you can say whatever you want, he has his couple of sound bites and he wants free tuition.
Lawrence Myers explains the dynamic that makes people become grievance-afflicted members of the crowds demonstrating against the financial industry.
Unhappy people become Liberals. People seek out those that are similar. Birds of a feather flock together. An unhappy person looks around and sees two groups: happy people, and unhappy people. Rather than take a page out of the former group, enter the herd and ask for (and likely receive) help and guidance on how to become happy, the person is more likely to choose the path of least resistance — of instant acceptance. “Come to Mumsy, darling, you’re one of us.” And once in the herd, it becomes very, very difficult to leave it.
The Liberal, of course, will deny this pathology. No, they say, they are only trying to make things fair. Liberals are consumed with fixing the world. By eliminating what is unfair, by eliminating the evil banks and the greedy corporations, all the little people will receive what is rightfully theirs! (Subconsciously, then, nobody will be more successful than they are.) So twisted with hate, and so convinced of their own inefficacy, they cannot even rely on themselves to overthrow The Other. They hand over their own power to a third party — the government — to do their dirty work in the form of the confiscatory process of increased taxation and regulation.
Liberals, however, have got it turned around. They seek to heal the world before healing themselves first. They see this as somehow noble, great sacrifice. Well, it’s easy to make a sacrifice when you regard yourself as valueless. Beyond this, however, every major religion, and the mythology across almost every culture, instructs man to take care of himself first, and then attempt to heal the world.
There’s something happening here. What it is ain’t exactly clear, but we may, at long last, be seeing the rise of a popular movement that, unlike the Tea Party, is angry at the right people. ...
When the Occupy Wall Street protests began three weeks ago, most news organizations were derisive if they deigned to mention the events at all. For example, nine days into the protests, National Public Radio had provided no coverage whatsoever.
It is, therefore, a testament to the passion of those involved that the protests not only continued but grew, eventually becoming too big to ignore. With unions and a growing number of Democrats now expressing at least qualified support for the protesters, Occupy Wall Street is starting to look like an important event that might even eventually be seen as a turning point.
What can we say about the protests? First things first: The protesters’ indictment of Wall Street as a destructive force, economically and politically, is completely right.
Proving, once and for all, that our political opponents are not rational adults.
What we are dealing with is children, Walter-Mitty-role-playing in a fantasy filled with stereotyped images of mustache-twirling villains foreclosing Little Nell’s mortgage and sturdy workers and peasants protesting for land and bread.
What do you do with a Nobel Prize winner in Economics who thinks the American financial industry is “a destructive force?” I’d suggest calling the little men in the white coats to throw a net over the poor zany and carry him away for an extended rest period in the laughing academy.
How can you debate with insanity?
The haute bourgeois American left is so thoroughly invested in imaginary archetypes of injustice and oppression, of class struggle and revolutionary glory, that it looks at ordinary life, at people going to work in offices and doing conventional lawful business, and sees some kind of diabolical conspiratorial wrong-doing going on.
Its members look at their balding, pot-bellied establishment selves, sitting in expensive chairs in offices in some of the best real estate in the land, and they see youthful muscular workers and revolutionists getting ready to storm the Winter Palace.
These people are completely demented.
One fellow gets a degree in finance, writes some papers that make a splash, gets tenure, conducts some seminars, wins some prizes, and writes lots of angry editorials.
Another chap also gets a degree in finance, goes to work for a bank, writes the analyses used in some important deals, rises higher in management, receives some hefty bonuses, and isn’t angry with anybody.
So, the first guy is a righteous fighter for causes greater than himself, and the second guy is a fiend in human form who has climbed to the top over the corpses of the poor? What a crock!
I don’t take a lot of interest in the academic field of Economics. I majored at school in Philosophy. But I gather that, at some point in the past, Mr. Krugman did some worthwhile writing, offering useful explanations for the efficacy and service to humanity of trade and economies of scale. When you read him today, you seriously wonder if somebody has not dropped this poor man on his head.
But Paul Krugman is not alone. My college class is filled with similar upper middle class professionals, well-educated, affluent, and successful, who nonetheless have their heads full of bizarre prejudices against banks, corporations, “the rich” (artfully defined, of course, so as to exclude themselves) and with fantasy images of oppression, class warfare, and political struggle.
All I can say is, our educational system, which filled these whackos’ heads with all this nonsense, has a great deal to answer for.
I sometimes like to fantasize to myself what things would have been like if our colleges and universities and elite culture had been otherwise hijacked, not by the radical left performing its Gramscian long march through the institutions, but by nerds obsessed with Marvel comic books. Paul Krugman, for instance, would be editorializing from the perspective of Ironman or the Silver Surfer, not that of Piotr Kropotkin, hero of the workers’ revolution.
Older and more respectable (i.e. employed) lefties weren’t occupying Wall Street. Instead, they were smiling happily and fantasizing about the Revolution, or at least another great big wave of punitive regulation and taxation, as the young, the dumb, and the Bohemian took to the streets in Lower Manhattan to protest against Wall Street and the bankers.
Somebody gave those protesters the wrong address.
If they want to wave signs and shout slogans at the people really responsible for our economic problems, they ought to be protesting in front of the offices of their own educators, the same people who overcharged them and left them quite commonly without either wisdom or marketable skills, but buried in student loans.
Those protestors are typically college graduates, and there they are on the streets, bearing allegiance to political sentiments and theories alien to their own country’s fundamental values and traditions. They are overloaded with fashionable poses and slogans, but are perfectly innocent of serious political philosophy. They don’t like their own country’s political and economic system, institutions, and history, but they might think very differently if they had ever actually been informed accurately what any of those things are.
If those protestors knew enough of history and economics to associate the material prosperity and technological progress that they are accustomed to with the free economic system that produced them, if they even had been given enough of an adult understanding of the world that they could understand that business corporations, like Wall Street banks, are not, and cannot possibly be, charities, they would not be protesting where they are.
Wall Street did not cause the recession. Government caused the recession (by following the same left-wing philosophy that those protestors and the people who educated them embrace) by inadvertently grossly inflating home real estate prices, as the product of efforts to make long-term mortgage financing ever more widely and easily available. Government has worsened, and prolonged the recession, by dramatically meddling in the economy in the area of health care, by adding to the regulatory burden, and by generally increasing uncertainty. All of the damage was done on the basis of precisely the same ideas and philosophy that those demonstrators are trying to advance.
If all those kids, drop outs, poets, and Bohemians had the benefit of a decent education; if they actually understood history, economics, and political philosophy; if they understood how the world actually works and what banks do; none of them would be where they are doing what they are doing.
Dan Greenfield replies decisively to Elizabeth Warren’s “There is nobody in this country who got rich on his own — nobody.” argument.
“You were safe in your factory because of police-forces and fire-forces that the rest of us paid for. You didn’t have to worry that marauding bands would come and seize everything at your factory — and hire someone to protect against this — because of the work the rest of us did,” Warren says.
This is the stationary bandit theory of government. The problem with it is that it really means you’re paying for government marauding bands who can come and seize everything in your factory. As the CEO of Gibson Guitars found out. ...
Warren’s argument is that no one got rich on their own. True. By her definition, also no one makes breakfast on their own. Or does anything at all. No one writes on their own either, someone had to make the pencil or the typewriter or the computer. Why shouldn’t that collective “we” then have a say in what you write?
Here the sleight of hand assumes that the greater society is equivalent to the state, and that any activity makes the individual obligated to pay back the collective whole somehow embodied by the state.
There are two holes in this. It assumes that the individual is somehow getting a free ride at the expense of the other people in the equation. That whatever benefit they receive from participating in the arrangement is insufficient and exploitative. There’s an obvious whiff of Marx to this, but not much common sense.
And the final hole is that the state stands in place of the society, that it is the legal recipient of the net benefits due to society and can claim them. That when you’re expected to pay it forward to the next kid, that doesn’t mean hiring a kid and giving him a leg up, it means paying higher taxes.
This proposition is at the heart of the broken case against private property. If there is indeed a greater claim on private property by the society, why is an oligarchy of Harvard lawyers and government appointees the one to lay claim to it?
This precise form of argument is made by my liberal classmates all the time: “You received Shakespeare, modern medicine, and all sorts of other social benefits, so you owe the government whatever amount of taxes the left might care to demand.”
Greenfield identifies precisely the false logic. The federal government did not create human culture and society, write Shakespeare’s plays, or develop modern medicine. The state-worshipping left’s continual attempt to place government in the position of claiming ownership of human culture and every form of social interaction and cooperation is a grand-scale form of fraud.
House Speaker John Boehner made it clear in a speech to small business owners at the University of Cincinnati Monday that he is not in sync with the president’s plan to raise the tax rates of the wealthiest Americans.
“Giving the federal government more money would be like giving a cocaine addict more cocaine,’’ the West Chester Republican told about 100 members of the Goering Center for Family and Private Business at UC’s Alumni Center.
Obama knew perfectly well that the Republican-controlled House would never go along with an any-prospects-of-recovery-killing plan to raise taxes on the only sector of society capable of new investment and new job creation.
What Obama was doing was affirming his commitment to left-wing orthodoxy by embracing class warfare as an attempt to appeal to voters’ worst impulses.
—————————————— Hugh Hewitt named the game:
The president unleashes his inner Alinksy this morning with the release of his proposal for massive tax hikes, mostly on high income earners, accounting tricks and childish rhetoric. It is clear he has decided to run hard left in 2012, with all the tiresome cliches that involves.
The plan is a sham of course, an election year set-up just like the absurd demand in the Joint Session of Congress for Stimulus 2.0. This new, new plan isn’t dead upon arrival; it was dead before sending. And everyone knows it. Politico’s Mike Allen details the massive spin put on the highly partisan plan last night by the president’s tap-dancing and desperate team, but no one is fooled. Everything the president ever said about “working across the aisle” is trashed. The Chicago way is in the saddle. It’s the only way he and his advisors know.
The very good news is that the country knows, even if the MSM doesn’t.
From CBS News: “(CBS/AP) WASHINGTON — House Republican leaders say they are rejecting President Barack Obama’s jobs proposals to rebuild schools and blighted neighborhoods, and help keep state and local employees on the job.”
Oh, come on, CBS, you can do better:
(CBS/AP) WASHINGTON — House Republican leaders say they are rejecting President Barack Obama’s jobs proposals to rebuild schools and blighted neighborhoods, and help keep state and local employees on the job, and cure cancer and help the lame walk again, and find good homes for puppy dogs and kitty cats, and take a sunrise and sprinkle it with dew and cover it with chocolate and a miracle or two, and teach the world to sing in perfect harmony, and grow apple trees and honey bees and snow white turtledoves, and slow the rise of the oceans, and begin to heal our planet.
Dick Cheney is clearly a better memoirist than his one-time boss and both predecessor and successor at the Defense Department Donald Rumsfeld. I still have not finished Rumsfeld’s Known and Unknown which came out last February. I think that Cheney seems somehow more forthcoming, direct, and personally present in his recounting of his life and career in government service.
Most people, I’m sure, have seen reviews elsewhere noting that Dick Cheney did make a point of settling certain scores, noting the disloyalty of Colin Powell and his associates at the State Department toward the president and toward administration policy when the going got tough in Iraq, and highlighting the failure of Powell and his subordinate Richard Armitage to deflect a barrage of accusations of having outed Valerie Plame directed at innocent members of the administration which would have avoided a large-scale investigation and the appointment of a special prosecutor, and ultimately the conviction on a secondary-level charge of Dick Cheney’s own chief of staff, Scooter Libby,when Powell knew perfectly well that Armitage himself was the source of the leak. Cheney describes Powell’s silence in response to press inquiries after a 2003 cabinet meeting with not actually openly phrased, but nonetheless withering, contempt.
He is perhaps even harsher in describing at length Condolezza Rice’s dishonest and ill-advised efforts to obtain some chimerical version of a non-proliferation deal with North Korea, and her discreditably enthusiastic willingness to participate in sham agreements with that nefarious regime at the expense of the safety of the United States and other nations.
Beyond those best known portions of the Cheney memoir, I found a few other interesting details.
On 9/11, Dick Cheney found himself being forcibly propelled out of his office by the Secret Service, which led him hastily to the safer location of the underground Presidential Emergency Operations Center (PEOC), deep beneath the White House. Dick Cheney provides an inadvertent testimony to the general competence with the government spends its billions and trillions when he describes the subsequent scene.
While we were managing things from the PEOC, another meeting was under way in the White House Situation Room. The PEOC staff attempted to set up a videoconference to connect the two rooms, and we managed to get images of the Situation Room meeting up on one of our screens, but we couldn’t get any audio of the meeting. We were getting better real-time information from the news reports on TV, but because of a technical glitch, I couldn’t hear those reports when the video of the Sit Room meeting was on display. I told Eric [Feldman, Cheney’s deputy national security advisor] to get on the phone and try to listen to the Sit Room meeting, but after a few minutes he described the audio quality as ‘worse than lisening to Alvin and the Chipmunks at the bottom of a swimming pool.’ I told him to hang up. If something important was happening upstairs, they could send someone down or call us direct.
Visions of the gazillions of dollars spent on custom-built high tech communications equipment and infrastructure for the Presidential Emergency Operations Center and the White House Situation Room swam before my eyes. Clearly, they could have just gone out to Radio Shack and done better.
In describing his early career as congressman from Wyoming and a member of the House Intelligence Committee, Dick Cheney serves up one very provocative little nugget.
In May 1987 I received a call from legendary CIA counterintelligence director James Jesus Angleton. He said that he had something of vital importance to tell me and that it could be conveyed only in person. ...
I called Henry Hyde, the Intel Committee’s ranking Republican and invited him to sit in on the meeting. A few days later, before our scheduled meeting, Jim Angleton died. I never learned what it was he wanted to tell me.
There is the plot of a great spy thriller right there in the story of the unconveyed Angleton secret.
On one of my early birthdays I was given a toy printing-set with whose large rubber letters I was able to print off my first composition. It was a story of a train going along very fast and, to the satisfaction of the passengers, racing through the small stations along the track without stopping. Their satisfaction, however, turned to dismay, and then to panic fury, as it dawned on them that it was not going to stop at their stations either when it came to them. They raged and shouted and shook their fists, but all to no avail. The train went roaring on. At the time I had no notion what, if anything, the story signified. It just came into my mind, and the rubber letters dropped into place of themselves. Yet, as I came to see, and see now more clearly than ever, it is the story I have been writing ever since; the story
of our time. The imagination, at however rudimentary a level, reaches into the future. So its works have a prophetic quality. A Dostoevsky foresees just what a revolution will mean in Russia – in a sense, foresees the Soviet regime and Stalin; whereas a historian like Miliukov and his liberal-intellectual friends envisage the coming to pass of an amiable parliamentary democracy. Similarly, a Blake or a Herman Melville sees clearly through the imagination the dread consequences industrial¬ism and technology must have for mankind, whereas, as envisaged in the mind of a Herbert Spencer or an H. G. Wells, they can bring only expanding wealth and lasting well-being. It was not until much later that I came to identify the passengers in my train as Lord Beveridge, Sidney and Beatrice Webb, Kingsley Martin, Eleanor Roosevelt, and any number of progressive prelates, mahatmas, millionaires, regius professors and other such eminent persons.