Andrew Thomas observes that liberals want to be punished. Liberalism is a lot like BDSM. Liberals yearn to surrender to a domineering master. For them, pain turns into pleasure.

[L]et’s objectively review the initiatives in the neolib agenda: Environmentalism, global passivism, overpopulation, socialized healthcare, and promoting government intervention into all aspects of life. All of these priorities require individuals to sacrifice their lifestyles, their income, and/or their basic comforts.

This past week, House Speaker Nancy Pelosi exhorted, “Every aspect of our lives must be subjected to an inventory…” in order to sacrifice ourselves to the gods of global warming. As presidential candidate Obama said, “We can’t drive our SUVs and, you know, eat as much as we want and keep our homes on, you know, 72 degrees at all times…” He seems to indicate that he wants us to starve and freeze.

Most of these initiatives involve the inflicting of pain and misery. Tom Daschle, in his book “Critical: What We Can Do About The Health Care Crisis” says health-care reform “will not be pain free” and that seniors should be more accepting of the conditions that come with age instead of having them treated. In other words, you will suffer a slow agonizing death under government mandate.

As a final phenomenological exercise, impassively observe the level of neolib support for this agenda. It has not appeared to wane. In fact, neolib fervor continues to increase as the promised level of suffering increases.

Hatred of life, detestation of abundance and material success, self-infliction of pain are all very old patterns of perversity associated with extreme forms of religious aberration. In the Christian context, this sort of thing was usually classified as a heresy, being rightly identified with Manicheanism, a mystical Middle Eastern sect which viewed the universe as dualistic, featuring a good spiritual world created by a positive “Father of Greatness” and a fallen and defective material world created by the “Prince of Darkness.”

In the good old days, when patterns of insanity of this kind led to destruction of works of art, physical assaults on persons, and rejection of property rights in favor of some new millenialist regime prominently featuring sodomy and free love, the Church of Rome and the knightly aristocracy would take drastic action to stamp it out and restore order.

More interestingly, Haidt’s research finds that conservatives understand liberals much better than vice versa.

Jonathan Haidt is hardly a road-rage kind of guy, but he does get irritated by self-righteous bumper stickers. The soft-spoken psychologist is acutely annoyed by certain smug slogans that adorn the cars of fellow liberals: “Support our troops: Bring them home” and “Dissent is the highest form of patriotism.”

“No conservative reads those bumper stickers and thinks, ‘Hmm—so liberals are patriotic!’” he says, in a sarcastic tone of voice that jarringly contrasts with his usual subdued sincerity. “We liberals are universalists and humanists; it’s not part of our morality to highly value nations. So to claim dissent is patriotic—or that we’re supporting the troops, when in fact we’re opposing the war—is disingenuous. ...

The University of Virginia scholar views such slogans as clumsy attempts to insist we all share the same values. In his view, these catch phrases are not only insincere—they’re also fundamentally wrong. Liberals and conservatives, he insists, inhabit different moral universes. There is some overlap in belief systems, but huge differences in emphasis.

In a creative attempt to move beyond red-state/blue-state clichés, Haidt has created a framework that codifies mankind’s multiplicity of moralities. His outline is simultaneously startling and reassuring—startling in its stark depiction of our differences, and reassuring in that it brings welcome clarity to an arena where murkiness of motivation often breeds contention.

He views the demonization that has marred American political debate in recent decades as a massive failure in moral imagination. We assume everyone’s ethical compass points in the same direction and label those whose views don’t align with our sense of right and wrong as either misguided or evil. In fact, he argues, there are multiple due norths.

“I think of liberals as colorblind,” he says in a hushed tone that conveys the quiet intensity of a low-key crusader. “We have finely tuned sensors for harm and injustice but are blind to other moral dimensions. ...

Haidt is best known as the author of The Happiness Hypothesis, a lively look at recent research into the sources of lasting contentment. But his central focus—and the subject of his next book, scheduled to be published in fall 2010—is the intersection of psychology and morality. His research examines the wellsprings of ethical beliefs and why they differ across classes and cultures.

Last September, in a widely circulated Internet essay titled Why People Vote Republican, Haidt chastised Democrats who believe blue-collar workers have been duped into voting against their economic interests. In fact, he asserted forcefully, traditionalists are driven to the GOP by moral impulses liberals don’t share (which is fine) or understand (which is not).

To some, this dynamic is deeply depressing. “The educated moral relativism worldview is fundamentally incompatible with the way 50 percent of America thinks, and stereotypes about out-of-touch elitist coastal Democrats are basically correct,” sighed the snarky Web site Gawker.com as it summarized his studies.

Hat tip to the News Junkie.

I think Haidt’s five foundational moral impulses are far from accurate.

Speaking as a conservative, I think liberal’s notions of fairness/reciprocity are both different from ours and are fundamentally inaccurate, constantly asserting exaggerated and unreciprocated claims to supposititious rights.

Example: liberals believe the US is obliged to award humane treatment in accordance with Geneva Convention standards to unlawful combatants who do not abide by that Convention.

Haidt overlooks the conservative “foundational moral impulses” pertaining to individual liberty, the right of the individual human being to think and act freely within his own private sphere, as well as those pertaining to the rights of society, the right of the people to preserve their own institutions and identity. Conservatives believe that change should be organic and voluntary. Liberals believe in the forcible imposition of their own superior moral insights.

For millennia—until quite recently—human beings struggled to rise above subsistence because of a stubborn inability to recognize how wealth is created. Certainly into the late 18th century, people mistakenly believed that there was simply a fixed amount of wealth in the world, and that it was left to individuals and governments to fight over their share. Not until Adam Smith was it recognized that wealth can grow without limits, but obviously even now people have a hard time wrapping their minds around this idea.”

In my view, one of the central mechanisms that kept mankind in its rut of subsistence was the expression of constitutional envy. ...

“One of the things that makes the creation of wealth possible is the accumulation of surplus capital to invest, but here again, for most of human history this was quite difficult to accomplish because of envious mind parasites that could not tolerate the idea of one person possessing more than another.” Thus, envy “was one of the psychological barriers to material development that humans have struggled to overcome.”...

Which brings up a fascinating irony about so-called progressives. Now, it is a truism that progressives are not just ignorant of economics, but that they confidently embrace and promulgate what can only be called economic innumeracy. Why is this? How can people be so confidently and yet demonstrably wrong? ...

The problem—as I touched on in my book—is that the primitive progressive is operating under an economic theory that is not so much cognitive but genetic. In a way, it’s deeper than thought, since it was programmed into us for survival in small groups (obviously, natural selection did not anticipate a high tech, competitive, free market global economy). Thus, Fiske confirms my speculation that the logic of market pricing was a very late development which is not at all “hard wired”—and even goes against our genetic programming. ...

For hunter-gatherers in small bands, sharing, matching and ranking were probably as fundamental to survival as eating and breeding. But market pricing involves complex choices based on mathematical ratios…. Commerce and global trade, of course, require a finely honed version of the market-pricing model. But if humans developed this model relatively late, it might well be less than universal, even today.”..

“In other words, to have an intuitive grasp of economics, you might just need to take a step or two up the evolutionary ladder.”...

In short, to cure yourself of progressivism—or any other kind of atavistic primitivism—you will have to grow and evolve. This is exactly the problem we are facing in the Islamic world, for if we cannot even lift our own tragically backward progressives out of economic magic and superstition, imagine the difficulty of doing so with an explicitly tribal and authoritarian mindset. ...

If the most progressive people are those with a concept of market economics, one of the great tragedies of the modern age has been their systematic destruction by less progressive people who call themselves the most progressive…. I’m wondering whether there might be a basic, persistent inability to distinguish forward from backward. I used to think that ‘progressives’ imagined themselves to be forward in their thinking, but I’m now thinking that ‘scientific Marxism’ might have been grounded in an unacknowledged need for primitivism.”

Would this explain how leftist economic theory functions as a sort of seductive door through which all sorts of other barbarisms rush in? To put the answer in the form of a bumper snicker, “Come for the egalitarianism, stay for the bestiality and tyranny.”

From Dr. Sanity via Bird Dog.

Never Yet Melted was contacted by researchers from the Psychology Department at New York University with a request that we assist them in finding politically-sophisticated blog readers to participate in a 2008 election study.

A research team from the Psychology Department at New York University, headed by Professor Yaacov Trope and supported by the National Science Foundation, is investigating the cognitive causes of voting behavior, political preferences, and candidate evaluations throughout the course of the 2008 U.S. Presidential election. This stage of the study focuses on the information people use to inform evaluations during the last few weeks before the election. They seek respondents of all political leanings from all over the country (and from the rest of the world) to complete a 15-minute questionnaire, the responses to which will be completely anonymous.

QUESTIONAIRE

Psychiatrists have (diagnosed) the first case of “climate change delusion.” ...

Writing in the Australian and New Zealand Journal of Psychiatry, Joshua Wolf and Robert Salo of our Royal Children’s Hospital say this delusion was a “previously unreported phenomenon”.

“A 17-year-old man was referred to the inpatient psychiatric unit at Royal Children’s Hospital Melbourne with an eight-month history of depressed mood . . . He also . . . had visions of apocalyptic events.” ...

“The patient had also developed the belief that, due to climate change, his own water consumption could lead within days to the deaths of millions of people through exhaustion of water supplies.”

WorldNetDaily:

Based on strikingly irrational beliefs and emotions, modern liberals relentlessly undermine the most important principles on which our freedoms were founded,” says Dr. Lyle Rossiter, author of the new book, “The Liberal Mind: The Psychological Causes of Political Madness.” “Like spoiled, angry children, they rebel against the normal responsibilities of adulthood and demand that a parental government meet their needs from cradle to grave.”

While political activists on the other side of the spectrum have made similar observations, Rossiter boasts professional credentials and a life virtually free of activism and links to “the vast right-wing conspiracy.”

For more than 35 years he has diagnosed and treated more than 1,500 patients as a board-certified clinical psychiatrist and examined more than 2,700 civil and criminal cases as a board-certified forensic psychiatrist. He received his medical and psychiatric training at the University of Chicago.

Rossiter says the kind of liberalism being displayed by the two major candidates for the Democratic Party presidential nomination can only be understood as a psychological disorder.

“A social scientist who understands human nature will not dismiss the vital roles of free choice, voluntary cooperation and moral integrity – as liberals do,” he says. “A political leader who understands human nature will not ignore individual differences in talent, drive, personal appeal and work ethic, and then try to impose economic and social equality on the population – as liberals do. And a legislator who understands human nature will not create an environment of rules which over-regulates and over-taxes the nation’s citizens, corrupts their character and reduces them to wards of the state – as liberals do.”

Dr. Rossiter says the liberal agenda preys on weakness and feelings of inferiority in the population by:

creating and reinforcing perceptions of victimization;

satisfying infantile claims to entitlement, indulgence and compensation;

augmenting primitive feelings of envy;

rejecting the sovereignty of the individual, subordinating him to the will of the government.

“The roots of liberalism – and its associated madness – can be clearly identified by understanding how children develop from infancy to adulthood and how distorted development produces the irrational beliefs of the liberal mind,” he says. “When the modern liberal mind whines about imaginary victims, rages against imaginary villains and seeks above all else to run the lives of persons competent to run their own lives, the neurosis of the liberal mind becomes painfully obvious.”

Republicans are significantly more likely than Democrats or independents to rate their mental health as excellent, according to data from the last four November Gallup Health and Healthcare polls. Fifty-eight percent of Republicans report having excellent mental health, compared to 43% of independents and 38% of Democrats. This relationship between party identification and reports of excellent mental health persists even within categories of income, age, gender, church attendance, and education.

Complete story.

Stands to reason, doesn’t it?

Hat tip to Michael Lawler.

This histrionic post demonstrates exactly why it is impossible to engage members of the political and increasingly lunatic left in any sort of rational discussion about national security. It’s like trying to discuss responsibility with a self-indulgent and overly dramatic adolescent girl.

The angry teenager who just hates it when she doesn’t get her way, is particularly enraged when Mommy (usually on her side) goes along with Daddy; and we see that same dynamic rather frequently these days, as the narcissistic left raises the decibel level of their pouts and whines whenever their will is thwarted.

None of the rhetoric has anything remotely to do with reality; but all that is necessary for the left is to feel intensely that something is so, and for them it is.

We are living in a police state! Bush is Hitler! Christians are trying to impose a theocracy on America. We are being persecuted! Blah blah victims blah oppression blah fascist blah blah blah! And so on and so forth.

Which brings me to hysteria.

Hysteria is a concept characterized by a wide variety of physical and mental symptoms that result from dissociating one’s cognitive functioning from one’s emotion and/or behavior. The psychological defense that makes this happen is known as dissociation.

For the hysteric emotions are primary and are not subject to an objective reality.

Read the whole thing.

And the indignant leftwing blogger suggests that Dr. Sanity ought to be reported to the authorities.

I’m a fly fisherman myself, and I understand perfectly well what personality traits, what family circumstances, what sort of input from adults during childhood, what features of the activity itself, and what properties of the fly fishing subculture attracted me and caused me to become a member. If I were still in the Bay area, Andrew, I’d invite you to come over and recline on my couch and tell me your life story, and I feel nearly sure that I could clear it all up for you.

Your problem, old boy, is that, like virtually all contemporary gays, you have enthusiastically embraced the essentially bogus “mysterious, innate identity” model. The beauty of that model lies not in its scientific accuracy, but its moral and political utility. Once the homosexual identity is successfully portrayed as innate, it is thus inevitably established to be 1) natural, and 2) involuntary. The traditional religious and philosophical moral bases for condemnation are refuted, and the personal guilt associated with indulgence in what used to be called peccatum illud horribile inter christianos non nominandum, “the sin too horrible to be named among Christians,” is dispelled.

The epistemelogical difficulty you are experiencing is also very specifically connected to another conceptual fallacy, similarly contrived on essentially the same utilitarian basis. That being the systematic confusion of a (voluntary) behavior and cultural affiliation with an (involuntary) innate status.

One is no more born a homosexual than one is born a guitar player, stamp collector, or fly fisherman.

Life offers a myriad assortment of possible means of finding amusement, pleasure, and self expression, and more of less any avocation or pastime you select will be found to have a history, a body of previous devotees, a literature… a culture of its own. Not uncommonly, it is the culture, and the opportunity for the friendships and society of congenial persons of similar outlook and tastes which is more decisively attractive than the actual activity itself.

I am afraid, Andrew, that the inclination to your preferred avocation and cultural affiliation will always be found in a complex combination of personality, life experience, and the charms of that particular charismatic culture, in the mental and spiritual life of the individual, and not in the unconscious and involuntary interplay of material processes.

But I read Dr. Sanity and Shrinkwrapped regularly, who certainly thoroughly discredit my former naive assumptions that anyone associated with, or trained in, any form or species of the social sciences simply has to be some kind of leftist.

Dr. Joy Bliss, over at Maggie’s Farm, has a larger list than my own of the non-collectivist psychologically-inclined to which she has added a meditation on freedom and the psyche.

It has been a wonder to me that so many folks in the mind and soul-treating professions are so non-freedom-minded, when these professions are designed to free people from their inner demons which restrict their taking on life freely, cheerfully, and energetically, in the way they see fit, and taking their own chances and making their own choices – in free societies. Freedom is what they are all about, and why psychoanalysis and psychotherapy are never permitted in totalitarian states.

I need to keep an eye on this lady’s postings, and I believe I am going to arrange a new Psychology link category.