FDIV has the scoop on a programming language that is bound to be a hit with libertarian nerds.
Objectivist-C was invented by Russian-American programmer Ope Rand. Based on the principle of rational self-interest, Objectivist-C was influenced by Aristotle’s laws of logic and Smalltalk. In an unorthodox move, Rand first wrote about the principles of Objectivist-C in bestselling novels, and only later set them down in non-fiction. ...
In Objectivist-C, an object — every object — is an end in itself, not a means to the ends of others. It must live for its own sake, neither sacrificing itself to others nor sacrificing others to itself.
In Objectivist-C, there are not only properties, but also property rights. Consequently, all properties are @private; there is no @public property.
In Objectivist-C, each program is free to acquire as many resources as it can, without interference from the operating system. ...
Greg Smith’s resignation from Goldman Sachs via a denunciatory letter to the New York Times editorial page yesterday provoked Jim Geraughty (via his emailed Morning Jolt) to imagine the same letter composed by a fed-up Dark Lord of the Sith.
Today is my last day at the Empire.
After almost twenty years, first as a summer intern, then as the Emperor’s spy on the Jedi Council, then as his apprentice and Dark Lord of the Sith, I believe I have worked here long enough to understand the trajectory of the Empire’s culture, its people (both cloned and non-cloned) and its role in bringing order to the galaxy. I can honestly say that the environment now is as toxic and destructive as I have ever seen it, and I don’t mean destructive in its traditional, positive connotation.
This used to be an institution based upon facing one’s foes eye-to-eye, like a room full of younglings. Or betraying longtime brothers-in-arms in the middle of battle, when they least expect it. But instead, management meetings are dominated by the boasting and taunting of Imperial officers whose lack of faith is disturbing, all too proud of the technological terrors they’ve constructed. They fail to see that the power to destroy a planet is insignificant next to the power of the Force.
I have attempted to reach out and make a gripping argument to those who disagree, but the old, all-too-complacent top management insists these whippersnappers be released and that this assessment is dismissed as “pointless bickering.” Time and again, middle management proves itself as clumsy as it is stupid. Outside consultants are dismissed with a sneer, “we don’t need their kind.” Managers expect us to ignore delays in construction projects by sniveling that our presence is an “unexpected pleasure” and how honored they are by our presence. We can dispense with the pleasantries.
People who care only about making the same super-weapon, again and again, with more or less the exact same weakness and design flaw, will not sustain this Empire—or the fear of its people—for very much longer.
Postmortem tributes to the late flamboyant journalist Christopher Hitchens became so prolific and fulsome that they actually provoked satirical parody from Neal Pollack in Salon.
Hitchens spoke out against war, and also for war. In a span of five years, he bore witness to the fall of the Berlin Wall, the explosion of the Eiffel Tower, and the construction of the new holographic Eiffel Tower. He had acid in his pocket, acid in his pen and acid in his veins. Then Darkness fell, on Sept. 11, 2001. We’d all moved to America and gotten totally rich.
Hitchens changed that day. For months, he’d wander the streets at night, looking to drunkenly berate someone who disagreed with him about the evils of Islamofascism. Occasionally he’d attempt to strangle young journalists, who admired him unquestioningly, with their own neckties. But he was right. He was always right. Even when he was wrong.
The night they killed Osama bin Laden, he showed up at my apartment, drunk but lucid, quoting T.S. Eliot, Longfellow and, of course, himself. We stayed up watching CNN, which was actually pretty boring. In the morning, over a breakfast of corn flakes and whiskey, I said, “Well, I guess that’s the end of Islamofascism. Good job!”
Hitchens went into my kitchen, took a cutting board off the counter, and threw it into my forehead, drawing blood.
“Don’t be an imbecile,” he said. “The struggle never ends. Also, you must remember that there is no God.”
I needed four stitches that day. Hitch put them in himself, with his teeth. What a friend he was.
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I thought that the funereal commemorations, at that point, had gone about as far as they could go, but, no, life was still able to top art.
Along came an essay from (of all people) paleocon classicist Victor Davis Hanson (the California Cato) informing us that he, too, had been a friend of Hitch. Did anyone who writes in Britain or America not drink with Hitchens (—or worse)?
Provoking the question: which is the wilder and funnier story, the fictional parody above or the actual testimony of a live eyewitness?
Christopher once asked me whether the classics community, my readers, and my Democratic family had become disgusted with me in the same way that the far greater global literary and left-wing world had with him over Iraq. I could only answer, “Well, yes, of course, but it is a matter of degree, since I am not sure how much they knew or cared.” He smiled, “Well, if they did, at least, that’s good news, Victor. We are judged better by our enemies than our friends.” I disagreed about that.
Like many Englishmen, Christopher had a great reverence for classics; he made it a point once to have me over to dine with the great Sophoclean scholar Bernard Knox, and on another occasion a Latin-quoting Jerry Brown (who remembered that I had written him a note in classical Greek in 1976). Christopher’s daughter was a gifted Latin student, and he often peppered me with academic questions about Thucydides and Aristophanes. He oddly seemed interested in the scholarly minutiae that others considered the equivalent, to paraphrase Dr. Johnson, of a dog walking on two legs (impressive, but for what purpose?): Could the average Greek have followed Pericles’ Funeral Oration as it is “transcribed” by Thucydides? How did the parabases actually work on stage in Aristophanes’ plays? For a radical, Mr. Hitchens had great reverence for traditional education, especially its emphasis on rote, grammar, and syntax.
I was more surprised about Christopher’s interest in agriculture, but then, in my experience, the English — and Christopher seemed to me as English as anyone born in Britain — seem to treat farming with the same special reverence they extend to dogs and Greek. He once asked to visit me for a weekend on our farm, and was fascinated about raisin production, tree fruit, tractors, and the economy of rural central California. I kidded him that out here driving a Massey Ferguson with a tandem disk was seen as far more impressive than reciting a stanza of Kipling, and he flared up and answered, “But why, man, one at the expense of the other?” But often of course they are.
When he arrived in rural Selma, out of drink and angry that he had exhausted his usual favorites, I warned him there was no way I could buy all his accouterments out here, and I was not going to drive all the way up to Fresno to find them. He rattled off a number of carbonated-mineral-water brands that he apparently knew well from Mexico, and announced, “Victor, there is a global brotherhood of quality drinkers that reaches even here that you are apparently not aware of.” He then insisted that we drive into the local barrio and find a “good” liquor store. Finally at one of the most run-down places imaginable we found two dusty bottles of exactly what he was looking for. “Why the surprise?” he scoffed.
