Dan Greenfield unloads on the very same people with this superb essay:
The American liberal is not a populist, he is still a New England preacher, but without a religion to preach. He has a great faith in the virtues of an ordered moral society, even if that ordered moral society would have been completely incomprehensible and unacceptable to his forebears. It is a society based on the virtues of tolerance and the rule of the enlightened.
The inflow of the European left has brought in a strain of power to the people populism, but that has not made the American liberal take seriously the notion that the people whose rights he defends are his intellectual or social equals, no more than the 19th century New York Republicans patting African-Americans on the head while stomping on the Irish viewed either group as equals.
American liberalism has traveled a slightly altered road to get to the same place. But its place is still at the top and everyone else’s place is still at the bottom. Its persistent denial of this basic truth leads to the perennial absurdity of millionaires like Elizabeth Warren playing class warrior when the only class they represent is the class of people who work for the government.
The oligarchy which is busy bleeding the country dry does not represent any group of working people anywhere in the country. Not Protestant or Catholic, black or white, or of any other creed or identity. Like every ideology incarnated in a system, it represents its own interests. The Democratic Party is the government party. It exists to create jobs in government, to dispense government subsidies and to expand the power and scope of its organization. It is not fundamentally any different than Putin’s United Russia or Israel’s Kadima or similar political creatures around the world.
The strange intermarriage of New England moralists, New York merchants and European radicals eventually led to a system of pushing immigrants into government service, mandating tolerance and running every aspect of human life through Washington D.C. It took a while to get there, but the system is a decade or two away from being complete. When it is complete then all our lives will be run in every possible way by the Elizabeth Warrens who will smile condescendingly at us, nudge us in the direction we are supposed to go, and when we don’t go there, then the fines and the tasers come out.
No matter how far back you go, the roots of American liberalism lie in a fear of the people, a distrust of the great unwashed. American liberals have championed voting rights, so long as they were confident that those voting were their inferiors and could be herded into voting the right way. They have always distrusted the instincts of the public, no matter how much pious ink they spilled fighting on their behalf.
That view of man’s sinful nature still informs their deepest thinkers, and the sins are still the same, the failure of fellowship, the refusal to consider the welfare of others and march in lockstep to create that ideal society. The New Jerusalem of universal brotherhood. Those ideas have been dressed up in modern clothing, transmitted as denunciations of racism and bigotry, immigration advocacy and hate crime laws, but underneath is the same notion that a society of good will to all can be forced through rigorous regimentation by the truly enlightened.
The populism of the American liberal is a cynical dumbshow where representatives of the oppressed gather in conclaves to demand more oppression by their liberal oppressors. This spectacle is at the heart of a political oligarchy, which like every oligarchy is built on government subsidies and special access to power for the privileged. And like all oligarchies it must disguise its nature by playing the protector of the people. Unlike them it must also disguise its true nature from itself.
The convergence of the ideal society and the government society was inevitable from the start. It took a while to overcome the technological and cultural barriers to running an entire country from a central point. Those barriers have never been truly overcome, but the technocratic mirage makes it seem as if they have been. And the ongoing faith in a perfectible society run by the saints makes it seem as if it must be.
The American liberal would still like to play at being humble, a 99 percenter fighting against the chimera of a 1 percent oligarchy. But the entire 99 percent theme is that the 1 percent isn’t paying enough taxes. And whom do those taxes go to but to the administration and employment of the professional class warrior millionaires.
It is the very Everest of hypocrisy for the members of the oligarchy to be bemoaning all the extra tax money that could be used to pay their six figure salaries, while passing off their naked greed as a crusade on behalf of the oppressed.
Professor Stephen G. Bloom: “I’ve lived in many places, lots of them foreign countries, but none has been more foreign to me than Iowa.”
Stephen G. Bloom, a professor at the University of Iowa, in the Atlantic, describes with wonder and deep contempt the bizarre and backward culture of the state in which he disapprovingly resides.
Whether a schizophrenic, economically-depressed, and some say, culturally-challenged state like Iowa should host the first grassroots referendum to determine who will be the next president isn’t at issue. It’s been this way since 1972, and there are no signs that it’s going to change. In a perfect world, no way would Iowa ever be considered representative of America, or even a small part of it. Iowa’s not representative of much. There are few minorities, no sizable cities, and the state’s about to lose one of its five seats in the U.S. House because its population is shifting; any growth is negligible. Still, thanks to a host of nonsensical political precedents, whoever wins the Iowa Caucuses in January will very likely have a 50 percent chance of being elected president 11 months later. Go figure.
Maybe Ambrose Bierce described it right when he called the U.S. president “the greased pig in the field game of American politics.” For better or worse, Iowa’s the place where that greased pig gets generally gets grabbed first. ...
Iowa is a throwback to yesteryear and, at the same time, a cautionary tale of what lies around the corner.
Which brings up my dog. And here’s why: My dog is a kind of crucible of Iowa.
What does Hannah, a 13-year-old Labrador, have to do with an analysis of the American electoral system and how screwy it is that a place like Iowa gets to choose—before anyone else—the person who may become the next leader of the free world?
For our son’s eighth birthday, we wanted to get him a dog. Every boy needs a dog, my wife and I agreed, and off we went to an Iowa breeding farm to pick out an eight-week-old puppy that, when we knelt to pet her, wouldn’t stop licking us. We chose a yellow Lab because they like kids, have pleasant dispositions, and I was particularly fond of her caramel-color coat. Labs don’t generally bite people, although they do like to chew on shoes, hats, and sofa legs. Hannah was Marley before Marley.
Our son, of course, got tired of Hannah after a couple of months, and to whom did the daily obligation of walking the dog fall?
That’s right. To me.
And here’s the point: I can’t tell you how often over the years I’d be walking Hannah in our neighborhood and someone in a pickup would pull over and shout some variation of the following:
“Bet she hunts well.”
“Do much hunting with the bitch?”
“Where you hunt her?”
To me, it summed up Iowa. You’d never get a dog because you might just want to walk with the dog or to throw a ball for her to fetch. No, that’s not a reason to own a dog in Iowa. You get a dog to track and bag animals that you want to stuff, mount, or eat.
That’s the place that may very well determine the next U.S. president.
Farhad Manjoo, Cornell ‘00, is Slate’s Technology Columnist, so his take on toy guns, one would expect, ought to be well-informed, sophisticated, appreciative, and realistic.
A technology columnist really ought to be the sort of person who knows all about real guns. Firearms are an extremely important and interesting, downright fundamental, form of technology, after all.
But Farhad Manjoo’s holiday article in Stale this year is rather different from what one might have expected.
Nerf guns (which propel sponge rubber tipped plastic darts) frighten Manjoo and send him into a tizzy of anxiety. He describes the Nerf Barricade as “one of the most powerful toy weapons ever built, capable of sending a 3-inch foam dart hurtling 30 feet through the air, and then doing it again and again every half second.”
How does that compare, Mr. Technology Columnist, to the old Daisy Model 25 pump action BB-gun, my generation’s idea of a toy gun, which fired a copper-plated .177” diameter BB at a velocity ranging from 375-450 fps (fast enough to break glass) from a tubular magazine as rapidly as you could pump the slide?
Shooting one’s friends in the face was regarded as verboten (you might put out an eye), but BB gun wars did regularly occur. The impact of a BB on human flesh stung smartly, even through clothing, and characteristically left a mark. It was a common form of deterrence to shoot oneself in the hand without flinching and then display the bruise. One’s interlocutor was thereby given to understand that you were not afraid of being shot with a BB gun, and was significantly less inclined to initiate hostilities.
Older generations of American boys additionally commonly played with home-made slingshots, a leather pad attached to two lengths of rubber strips cut from a discarded inner tube then affixed to a Y-forked branch. A good slingshot could propel much larger projectiles like marbles, ball bearings, or suitable rocks with good accuracy at very effectively damaging velocities.
We were bloodthirsty hunters in my boyhood, and we used to, I regret to say, kill the occasional incautious songbird with those BB guns. More becomingly, we also sometimes successfully nailed a rat found skulking in the open around the dump with our slingshots. (BBs just bounced off rats.) Try taking any variety of game with a Nerf gun.
But, it isn’t really the ballistic capabilities of the Nerf gun arsenal that sent Mr. Manjoo into a tailspin. It is, of course, the ethical considerations.
Over the past few weeks I’ve been playing with some of the new Nerf guns, and I’ve tied myself in knots thinking about whether ultrarealistic weapons are just harmless fun or whether they reveal something terribly wrong with modern American boyhood.
One feels bound to question the expertise and judgment of the technology expert who would describe the above Nerf Barricade as “ultrarealistic.” So few real firearms are made of yellow plastic, and when Mr. Manjoo expresses awed respect for a toy gun’s ability to propel a harmless foam rubber dart 30’, he seems to have lost completely any sense of proportion and relative capability between the real weapon and the toy.
Someone who finds a harmless toy “scary” is, by my standards, an incredible wimp. And the kind of people who have all these hyper-sensitivities and moral issues over boys playing at war are prigs and decadents. Our blue state pseudo-intelligentsia resides in a haute bourgeois dreamworld, perfectly safe and far removed from the ugly realities of human conflict and criminal predation, protected by rough men they neither know nor respect, in homogeneous enclaves in which they have created their own Eloi-style culture in which gross moral self-indulgence parallels their conspicuous material well being.
Why should he? People only enjoy doing what they are good at. Barack Obama obviously finds himself lacking the leadership skills and temperament needed to be a successful president. He isn’t good at his job. He isn’t successful at it, so it is consequently no fun.
Ace summarizes and talks back to the commentators.
There is a little more to all this, which I think needs to be noted. Obama’s failure doubtless has several causes, but I think his presidency is particularly interesting because Barack Obama is really demonstrating the failure of liberal economic policies publicly and emphatically because he so firmly believes in them.
Barack Obama is a classic product and representative of elite American academic culture. He knows what the consensus of the best people is. He believes in, and in fact personally embodies, that consensus. The American liberal elite comprises the best people with the best educations occupying the top positions in the most prestigious institutions. How could they possibly be mistaken or misinformed about anything?
Barack Obama has done exactly what he was supposed to do, on the basis of the consensus of the best people, and it hasn’t turned the economy around or even resulted in the masses rallying to his cause. No wonder he is depressed and at a loss.
Moe Lane marvels that, after so long a time, the Democrat Party’s New Deal coalition, consisting of “unions, city machines, blue-collar workers, farmers, blacks, people on relief, and generally non-affluent progressive intellectuals,” is being pronounced dead by the New York Times. The new coalition of the American left is simply writing off the white working class, period.
Whether you agreed with the New Deal program or not, you could always actually define it in terms that were internally self-consistent. Broadly speaking, it was a broad agreement among various groups that America’s most pressing problems could be managed and ameliorated on a broad scale through ‘expert’ and judicious government intervention; and that such intervention dampened the uncertainty and anxiety that might otherwise cause societal panics and economic dislocations. Again: you don’t have to agree with that (I don’t) to recognize that it existed as a coherent policy.
But now that has gone by the wayside, to be replaced with a system that . . . apparently plans to trade support for permanent government dependency programs for minorities, in exchange for legislating the fringe progressive morality of affluent urbanites. Aside from the utter lack of an unifying intellectual or moral framework to such an arrangement, it’s unclear exactly who benefits less from it; while it’s certainly not in minority voters’ long, medium, or short-term interests to become a permanent underclass, it’s not exactly clear that minority voters are even particularly ready to vote for a progressive social policy (as an examination of recent reversals in same-sex marriage movement in California and Maryland will readily attest). But then, that is not really the goal, is it? The goal is to re-elect President Obama—which is something that poor African-American and rich liberal voters both wish to do—and if that is accomplished, then anything else is extra. Which is just as well, because nobody really expects Obama to have much in the way of coat-tails this go-round.
Jim Geraughty, in his Morning Jolt email, responds:
Ah, but look, today’s Democratic party isn’t really about addressing economic opportunity or even dealing with America’s most pressing problems. For starters, many Democrats are not persuaded in the slightest that the annual deficit, accumulating debt, and ticking time bomb of entitlements are pressing problems at all. If Democrats really expected electing Obama would solve problems, they would be angrier with him than we are. No, for most Democrats, their political party is about a cultural identity. That identity is heavily based on not being one of those people—i.e., Republicans or conservatives. As far as I can tell, there are three inviolate principles in the modern Democratic Party:
Any form of consensual sexual behavior is to be accepted—if not celebrated. With that central belief comes the policies of abortion on demand for any woman at any age free, free contraceptives in schools, and gay marriage, and the insistence that Bill Clinton’s lying under oath about Monica Lewinsky didn’t matter because it was about sex. Complaining about explicit sexual content in pop culture reaching an audience that isn’t ready for it—e.g., Tipper Gore in the 1980s—is the sign of the square and the prude. As no less an expert political philosopher than Meghan McCain told us, “the GOP doesn’t understand sex” and has “an unhealthy attitude about sex and desire.” (Republicans are supposedly repressed and sexless, even though they generally have more children.)
America is a deeply racist country, even though you have to look far and wide to find anyone who openly expresses the belief that one race is superior to another. Everybody recoils when Imus says something snide and obnoxious about the Rutgers womens’ basketball team. Racism is never found in the central tenet of affirmative action, that minorities must be judged by a lower standard, or in the until-recently all-white lineup of MSNBC, or in the claims that Clarence Thomas and Herman Cain are Uncle Toms, or in the career of Robert Byrd. The fundamental belief of the Democratic party is that racism remains a serious problem in America today, and that the problem is found entirely in the GOP.
Credentials are to be respected, and any scoffing or skepticism at, say, the Ivy League is a sign of anti-intellectualism, ignorance, jealousy, and insecurity. Those who go there are indeed the best and the brightest; undergraduate and graduate degrees from those schools are key indicators of one’s intelligence, good judgment, and overall character. The success of dropouts Bill Gates, Steve Jobs, and Mark Zuckerberg are strange anomalies, and no serious reevaluation of the higher-education system is needed. As Rush Limbaugh observed, Bill Clinton said he wanted a cabinet that “looked like America” and declared he had achieved it after assembling a group that consisted almost entirely of Ivy League-educated lawyers.
Everything else is negotiable. For a while, it appeared that Democrats were organizing themselves around the principle that almost every dispute with every other nation and group can be resolved through “tough, smart diplomacy.” But now President Obama has started killing foreigners left and right, and not too many Democrats complain at all. Obama even used a drone to kill an American citizen, Anwar al-Alwaki, with nary a peep. Don’t get me wrong, Alwaki had it coming, but this is precisely the sort of don’t-bother-me-with-legal-details-I’m-fighting-a-war philosophy that Democrats spent seven years denouncing.
You think the Democratic party cares about wealth? Come on. In their minds, George Soros spending his money to help out his political views is noble, but the Koch Brothers are evil incarnate. Higher taxes are good, but no one will complain if Tim Geithner or Charlie Rangel cut corners on paying them. One might be tempted to argue that the righteousness of unions represent an inviolate principle to Democrats, but in New York, Democratic governor Andrew Cuomo is trimming here and there and living to tell the tale.
No, the party really is about identity politics now—us vs. them. And everybody knows which side they’re on.
James Taranto deconstructs the Occupy protest movement and concludes that the movement’s lack of rational goals and legitimate grievances is symptomatic of the position of the left in general. The left wants attention, the left wants to make a noise, but the left hasn’t actually got anything to say. Taranto asks: “[W]ith the exception of same-sex marriage, can you think of a single new idea that has come out of the left since Lyndon Johnson was president?”
“They paused to scream at the walls of a Citibank branch.”
To our mind, that sentence more than anything we’ve read encapsulates the spirit of Obamaville. It originally appeared in a San Francisco Chronicle story about an incident in which “dozens of college students” invaded a Bank of America Branch, “pitching a tent and chanting ‘shame, shame’ until they were arrested.” (The original Web version of the story is available here.)
What do we want? Uh . . .
On the way to B of A, they paused at Citi to scream at the walls. These are college students, acting like 2-year-olds throwing a tantrum. What does that tell you about their critical thinking skills—and about the standards of American higher education? The likes of the New York Times expect us to take such incoherent spasms of rage seriously as a political “movement.” What does that tell us about the standards of the liberal media?
An announced visit to New York by former Polish President, and leader of the Solidarity movement, Lech Wałęsa to stand with, and endorse, the Occupy Wall Street protests was slated to be a major coup for the International left. A hero of the anti-Communist labor movement which liberated Poland from the Soviet Empire endorsing OWS would prove, once and for all, that the demonstrations represented a legitimate, mainstream expression of protest, and that they were not simply astroturf, a fraudulent, artificially contrived, and unrepresentative collection of assemblies of bums, bohemians, and gullible students out for a good time, representing nothing in particular and with no rational agenda, arranged by the hard-core radical left to wave the red flag prominently as a form of agitation at a time in which the left’s grip on political power can be perceived imminently to be slipping away.
Matt Yglesias, in fact, was quick to have a go at hiding the commies behind the anti-Communist hero Wałęsa in his apologia for Occupy Wall Street in The New Republic.
The notion that Occupy Wall Street is a fundamentally radical anti-capitalist movement is completely without foundation. Not only is it odd for TNR to take a harder anti-communist line than, say, Lech Walesa, but this view misunderstands the basic nature of a fluid and rapidly growing movement. The participation of some radicals in the initial organization of the Zuccotti Park protest shouldn’t distract from the fact that the movement has grown by attracting a diverse set of adherents united primarily by an appropriate sense of grievance.
“See?” says Yglesias, “If Lech Wałęsa is willing to stand with them, those protestors cannot possibly be anti-capitalist radicals, agitating for a Marxist revolution.”
But, sorry, Matt, what the American left failed to reckon with, when it tried pulling journalistic strings in Europe to secure a visit and endorsement from Wałęsa is the fact that a significant Polish community exists in the United States, particularly in Chicago, and educated, articulate, and responsible Poles live here, who have family, academic, and political ties to their Fatherland. Ethnic communities with roots in former communist dictatorships and captive nations. not surprisingly, loathe Communism. Poles feel about Marxism and the Left exactly the same way Cubans do. Communists? They hate those guys.
So, what do you know? It just so happened that, hearing reports of that proposed OWS endorsement, an Illinois businessman and political activist with Polish roots named Adam Andrzejewski made it a point to get in touch with people in the Old Country in contact with Wałęsa, to share with him some home truths about just who is who and what is what about those Occupy* protests.
Andrzejewski himself explains what happened at Big Government.
When Walesa’s comments hit the AP wire last week, my team immediately reached out to our Polish contacts. We made the point that the political themes of Occupy Wall Street may have started out with some of the principles that we share, but OWS themes were rapidly being morphed into anti-freedom and anti-liberty messages. At the core is the want for a big, powerful central government to dominate the lives of individual citizens.
Using biggovernment.com plus other news sources, rapidly we painted an accurate picture of the groups training, leading, and organizing the “movement.” The movement is organized by anarchists, Code Pink, the American Communist movement, jihadists, anti-Israel, socialist, and anti- free enterprise interests. OWS folks are politically to the left of President Barack Obama.
At the Lech Walesa Institute Foundation in Warsaw, they were thankful to receive this information.
Based on our discussion and intervention, President Walesa is not going to get involved with the OWS. He is not comfortable with the “organizations” behind the movement. It was not a difficult discussion.
The lifetime of good work exercised by President Walesa has lifted people around the world fighting tyranny. Through the Lech Walesa Institute Foundation in Warsaw, Walesa has supported freedom and liberty around the world. As a man primarily responsible for vanquishing communism in Poland, Walesa has a personal bent toward helping the underdog and the downtrodden.
This spring, when President Obama visited Poland, President Walesa refused to meet with him.
So, no, Mr. Yglesias, you guys did not succeed in bamboozling an aging anti-Communist hero into serving as a useful idiot, and, yes, your protest movement is “fundamentally a radical anti-capitalist” piece of communist agitprop. You lose.
Doug Schoen, Bill Clinton’s former pollster, in the Wall Street Journal, investigated just who is participating in the Occupy Wall Street protest and what they really represent.
[T]he Occupy Wall Street movement reflects values that are dangerously out of touch with the broad mass of the American people—and particularly with swing voters who are largely independent and have been trending away from the president since the debate over health-care reform.
The protesters have a distinct ideology and are bound by a deep commitment to radical left-wing policies. On Oct. 10 and 11, Arielle Alter Confino, a senior researcher at my polling firm, interviewed nearly 200 protesters in New York’s Zuccotti Park. Our findings probably represent the first systematic random sample of Occupy Wall Street opinion.
Our research shows clearly that the movement doesn’t represent unemployed America and is not ideologically diverse. Rather, it comprises an unrepresentative segment of the electorate that believes in radical redistribution of wealth, civil disobedience and, in some instances, violence. Half (52%) have participated in a political movement before, virtually all (98%) say they would support civil disobedience to achieve their goals, and nearly one-third (31%) would support violence to advance their agenda.
The vast majority of demonstrators are actually employed, and the proportion of protesters unemployed (15%) is within single digits of the national unemployment rate (9.1%).
An overwhelming majority of demonstrators supported Barack Obama in 2008. Now 51% disapprove of the president while 44% approve, and only 48% say they will vote to re-elect him in 2012, while at least a quarter won’t vote.
Fewer than one in three (32%) call themselves Democrats, while roughly the same proportion (33%) say they aren’t represented by any political party.
What binds a large majority of the protesters together—regardless of age, socioeconomic status or education—is a deep commitment to left-wing policies: opposition to free-market capitalism and support for radical redistribution of wealth, intense regulation of the private sector, and protectionist policies to keep American jobs from going overseas.
Sixty-five percent say that government has a moral responsibility to guarantee all citizens access to affordable health care, a college education, and a secure retirement—no matter the cost. By a large margin (77%-22%), they support raising taxes on the wealthiest Americans, but 58% oppose raising taxes for everybody, with only 36% in favor. And by a close margin, protesters are divided on whether the bank bailouts were necessary (49%) or unnecessary (51%).
Thus Occupy Wall Street is a group of engaged progressives who are disillusioned with the capitalist system and have a distinct activist orientation.
And, what do you know? These people are not the economically distressed and the unemployed. They are your rancid communists, the lunatic fringe of the activist left, the people yearning for socialist revolution and Marxist totalitarianism, people left of Barack Obama.
The baby boomers had everything – free education, free health care and remarkable personal liberties – but they squandered it all. Now their children are paying for it. —The New Statesman
Joseph Fouche first quotes Lex’s reaction to the Occupy* protests:
My hatred of the Boomers, who have brainwashed and wasted these kids is boundless. There is nothing wrong with them. They have just never been taught anything but bullshit. They have been betrayed by their parents and their teachers. It is very depressing. The country has been shamefully dumbed down.
Reading all this with just a little partisan bias, I’d say that he then blames left-wing Baby Boomers for both the intellectual vacuity of their young epigones and for the country’s inability to reform its policies and effectively address the current crisis.
They say they want a revolution. To have a revolution, you must have a secular social catechism that accumulates the sort of strategic effects that will trigger a fatal split in our current set of societal elites. In the crisis so far, we’ve only seen dusty formulas trotted out by ancient and creaky Boomers yearning re-fight the glorious battles of youth.
Again.
And again.
Here’s an unintended side-effect of extended human lifespans: ideological stasis. To butcher Max Planck: a political notion does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die and a new generation grows up that is familiar with it. Boomers, given unnaturally long biological life by historical developments they barely comprehend, give unnaturally long life to their foolishly destructive notions. Society may stagnate in some areas while progressing in others with unforeseen effects. This may make the process of sorting out of what’s needed to grapple with our current predicament prolonged, painful, and prone to triggering frustration and outbreaks of corrective violence.
Go tell the Boomers that, in the words of Oliver Cromwell and Leo Amery:
You have sat too long here for any good you have been doing. Depart, I say, and let us have done with you. In the name of God, go!
That’s what this Occupy Wall Street protestor learned in college, and he says that you should pay his tuition for him… just because that’s what he wants.
Besides, he knows that billionaires are getting a lot of money, just out of greed, and he’s learned on-line that “they pay twenty five cents in taxes for every dollar we’re taxed.” Except this young man undoubtedly doesn’t pay income taxes. But what does that matter, you can say whatever you want, he has his couple of sound bites and he wants free tuition.
There is a new Tumblr site responding to the people claiming to be the 99% featuring responses from members of the 53% who actually pay taxes. Some of the postings are pretty eloquent. Good going, Brittney.
Lawrence Myers explains the dynamic that makes people become grievance-afflicted members of the crowds demonstrating against the financial industry.
Unhappy people become Liberals. People seek out those that are similar. Birds of a feather flock together. An unhappy person looks around and sees two groups: happy people, and unhappy people. Rather than take a page out of the former group, enter the herd and ask for (and likely receive) help and guidance on how to become happy, the person is more likely to choose the path of least resistance — of instant acceptance. “Come to Mumsy, darling, you’re one of us.” And once in the herd, it becomes very, very difficult to leave it.
The Liberal, of course, will deny this pathology. No, they say, they are only trying to make things fair. Liberals are consumed with fixing the world. By eliminating what is unfair, by eliminating the evil banks and the greedy corporations, all the little people will receive what is rightfully theirs! (Subconsciously, then, nobody will be more successful than they are.) So twisted with hate, and so convinced of their own inefficacy, they cannot even rely on themselves to overthrow The Other. They hand over their own power to a third party — the government — to do their dirty work in the form of the confiscatory process of increased taxation and regulation.
Liberals, however, have got it turned around. They seek to heal the world before healing themselves first. They see this as somehow noble, great sacrifice. Well, it’s easy to make a sacrifice when you regard yourself as valueless. Beyond this, however, every major religion, and the mythology across almost every culture, instructs man to take care of himself first, and then attempt to heal the world.
