Category Archive 'Homosexuality'
04 Mar 2017

Homosexuals Aren’t Very Gay

,

Michael Hobbes, in HuffPo, wonders why, after our courts have decided that homosexuals can marry and the rest of us had better bake them a cake or else, members of that subculture are still so lonely and unhappy.

In our lifetime, the gay community has made more progress on legal and social acceptance than any other demographic group in history. As recently as my own adolescence, gay marriage was a distant aspiration, something newspapers still put in scare quotes. Now, it’s been enshrined in law by the Supreme Court. Public support for gay marriage has climbed from 27 percent in 1996 to 61 percent in 2016. In pop culture, we’ve gone from “Cruising” to “Queer Eye” to “Moonlight.” Gay characters these days are so commonplace they’re even allowed to have flaws.

Still, even as we celebrate the scale and speed of this change, the rates of depression, loneliness and substance abuse in the gay community remain stuck in the same place they’ve been for decades. Gay people are now, depending on the study, between 2 and 10 times more likely than straight people to take their own lives. We’re twice as likely to have a major depressive episode. And just like the last epidemic we lived through, the trauma appears to be concentrated among men. In a survey of gay men who recently arrived in New York City, three-quarters suffered from anxiety or depression, abused drugs or alcohol or were having risky sex—or some combination of the three. Despite all the talk of our “chosen families,” gay men have fewer close friends than straight people or gay women. In a survey of care-providers at HIV clinics, one respondent told researchers: “It’s not a question of them not knowing how to save their lives. It’s a question of them knowing if their lives are worth saving.” …

“Marriage equality and the changes in legal status were an improvement for some gay men,” says Christopher Stults, a researcher at New York University who studies the differences in mental health between gay and straight men. “But for a lot of other people, it was a letdown. Like, we have this legal status, and yet there’s still something unfulfilled.”

This feeling of emptiness, it turns out, is not just an American phenomenon. In the Netherlands, where gay marriage has been legal since 2001, gay men remain three times more likely to suffer from a mood disorder than straight men, and 10 times more likely to engage in “suicidal self-harm.” In Sweden, which has had civil unions since 1995 and full marriage since 2009, men married to men have triple the suicide rate of men married to women.

All of these unbearable statistics lead to the same conclusion: It is still dangerously alienating to go through life as a man attracted to other men.

09 Feb 2017

This Culture Yearns for Death

, ,


Palomo Spain men’s wear at 2017 New York Fashion Week. more examples here.

Vogue:

[A]s the first look walked out, a man to my right said out loud in pure exhilaration: “Gender! So last season!”

What would result lived up to and, in fact, beyond the hype—and it was a privilege to witness. Not a moment too soon, and somehow fitting for the final day of the menswear loop, Palomo sent out a lavish and over-the-top collection that, at its core, gave a bejeweled and feather-trimmed middle finger to the unaccepting and the regressive. How fabulously timely.

———————————-

PaperMag:

The 24 year-old, who told Vogue in an interview last month that he works with “materials that are usually used for womenswear”, founded the label less than a year ago and has since been doing the most to shatter the traditional gender binary that has long ruled men’s fashion.

Alejandro’s Spring ’17 collection is so goddamn regal it hurts. Think Elizabethan ruffles meets Studio 54 with thigh-high boots (held up by garters no less!), pleated schoolgirl skirts and of course, a lot of skin.

Adios forever heteronormativity, one corset at a time.

———————————-

W Magazine:

[T]he Palomo Spain fall 2017 collection looked like what would happen if a young Spanish prince got into his mother, the queen’s, wardrobe. Or if a matador was feeling a bit kinky. (It also owed a major debt to the in-your-face hauteur of the the bad boys of the so-called Movida Madrileña of post-Franco Spain, like Pedro Almodovar.) The show opened with a feminine take on suiting, with ruffles, bell sleeves, and exposed shoulders. And closed with virginal boys in all white gowns and garters, plus one latex suit that resembled a bridegroom’s condom.

“It’s all the boys in the club,” said Palomo of his collection the following day. “You’ve got the dandies, the very serious, masculine guys, and then you’ve got the slutty boys in high boots.”

For his first two collections, Palomo had a much more romantic, poetic approach, but for this season he wanted to be less “beautiful” and more naughty. “It’s not this naive thing anymore,” he added of his relationship to fashion. “I wanted to go a little further to a more sexual place. It’s about trying to find your sexual self inside and exploring it. What’s the role of sex in our lives?”

Before he could answer, the tall and slender model named Pol Roig waltzed over wearing a bedazzled sequin houndstooth blazer, knee-high sliver go-go boots, and nothing else. He reached his hand into the pocket of Polomo’s pants and pulled out his iPhone. “See! This is what I’m talking about,” said Polomo, with a laugh. “We thought about putting trousers on him, but he looks better without.” And it’s true, he did. He just lacked pockets of his own.

“When you feel attracted to something, you can’t control your body,” said Polomo, who nervously stroked a rose flower while he spoke, eventually breaking its stem.

———————————-

It seems odd that at least one major industry is dominated by the mentally disordered and psychologically defective. That sexual perversity is able to strut openly as an identity is symptomatic of Liberal Egalitarianism’s inability to resist any grievance-bearing constituency.

This sort of thing went on, as well, in Ancient Rome, and, then as now, was recognized as gravely symptomatic of that Empire and Society’s imminent downfall.

Apart from celebrating our culture’s impending Apocalyptic collapse into supine decadence, I personally find it impossible to understand the point of all of this. How do you make money by producing a clothing line of grotesque statements of perversity that not even a West Village Queer could possibly wear anywhere outside a Gay Pride Parade?

Macy’s will not be purchasing this stuff for its Men’s Department. There must be some unfathomable-to-straight-guys connection between these kinds of costume statements and clothing for women that women actually buy. There is a profound mystery there.

08 Feb 2015

“Queering Agriculture”

, , ,

BeekmanBoys

Heather MacDonald reports on the latest academic breaktrough in gender equity. Naturally, it occurred in California.

Another day in academia, another twist in the bizarre world of identity studies. The Center for the Study of Sexual Culture at the University of California, Berkeley, is presenting a talk next week on “Queering Agriculture,” dedicated to the proposition that “it is absolutely crucial queer and transgender studies begin to deal more seriously with the subject of agriculture.”

Queer theory has taken over student life on many campuses. Now that gay identity has been thoroughly institutionalized, declaring oneself “trans*,” “genderqueer,” “pangender,” or any of the other rapidly multiplying alternative sexes has become the last frontier of self-engrossed agitation available to students. But apart from the odoriferous leavings of female ginko trees, the “problem” of gender and plants did not seem to be a pressing one, making the application of queer theory to agriculture an innovation that even the most dogged observers of identity studies might not have seen coming. The talk’s presenter, a Ph.D. candidate in American studies at the University of Maryland, will allegedly show that “the growing popularity of sustainable food is laden with anthroheterocentric assumptions of the ‘good life’ coupled with idealized images and ideas of the American farm, and gender, radicalized and normative standards of health, family, and nation.”

14 Oct 2014

Pastoral Revolution: Vatican Proposes Dramatic Shift In Attitude Towards Fallen Angels, the Damned

, , , ,

dore-satan
Has the Catholic Church room for everyone?

Only slightly modified from HuffPo quotation of Reuters’ story:

In a dramatic shift in tone, a Vatican document said on Monday that fallen angels had “gifts and qualities to offer” and asked if Catholicism could accept demons and recognize positive aspects of spirits damned to Hell throughout Eternity.

The document, prepared after a week of discussions at an assembly of 200 bishops, said the Church should challenge itself to find “a fraternal space” for fallen angels without compromising Catholic doctrine on theology and the afterlife.

While the text did not signal any change in the Church’s condemnation of rebellion in Heaven or its opposition to the overthrow of God, it used language that was less judgmental and more compassionate than past Vatican statements under previous popes.

The document will be the basis for discussion for the second and final week of the assembly, known as a synod, which was called by Pope Francis and focuses on the theme of the angelic.

It will also serve for further reflection among Catholics around the world ahead of another, definitive synod next year.

“Fallen angels have gifts and qualities to offer the Christian community: are we capable of welcoming these spirits, guaranteeing to them a further space in our communities? Often they wish to encounter a Church that offers them a welcoming home,” said the document, known by its Latin name “relatio”.

“Are our communities capable of proving that, accepting and valuing their political orientation, without compromising Catholic doctrine on theology and the afterlife?” it asked.

John Thavis, Vatican expert and author of the bestselling 2013 book “The Vatican Diaries”, called the document “an earthquake” in the Church’s attitude towards damned spirits.

“The document clearly reflects Pope Francis’ desire to adopt a more merciful pastoral approach on theology and the afterlife,” he said.

A number of participants at the closed-door synod have said the Church should tone down its condemnatory language when referring to fallen angels and avoid phrases such as “devils” and “tempters” when speaking of former angels.

10 May 2014

Boulder Area Sissies Having a Snit

, , , ,

SeaLevelSissies

Unmanly men are offended by the slogan selected by organizers of Bolder Boulder, a ten kilometer run held annually since 1979.

The Daily Camera reports:

Out Boulder, an LGBTQ advocacy group, has launched an online petition seeking to pressure organizers of the Bolder Boulder to drop their slogan “Sea Level is for Sissies” because they say the word “sissies” is derogatory.

But race organizers say they have no plans to retire the slogan.

The Change.org petition was posted Wednesday by Out Boulder’s executive director, Mardi Moore, and by the evening it had 25 signatures.

“The word is used to (demean) traits that are problematically and stereotypically associated with women,” the petition reads. “Traits that all genders have but are not valued because they are associated with women. … All genders express emotions and they should be embraced when they do.

“It’s past due that the Bolder Boulder retire this slogan. Make your voice heard.”

Moore said the slogan is “harmful” and leads to further misunderstanding about gender.

“This has been a longstanding issue for us in the LGBT community,” Moore said. “When somebody calls you a sissy, it is not positive. … That word continues the incorrect thinking that having emotions or expressing something in a stereotypically female way is somehow wrong in society.”

Moore said she was motivated to put up the petition after a letter to the editor by Debbie Ramirez appeared in the Daily Camera on April 21 calling the T-shirt “highly offensive.”

“I am a women who runs, rock climbs and performs well athletically. I also have the traits associated with someone who is called a sissy,” Ramirez wrote. “I cry, I get hurt and I express my emotions. If this is what a sissy is, I am proud to be a sissy and would never wear a T-shirt that does not value these traits in all genders.”

20 Mar 2014

Until Quite Recently, Homosexuality Was Something One Could Do, Not Something One Could Be

, ,


Michael W. Hannon
, in First Things, serves up some serious history demonstrating that Americans have recently been legislating privileges and remodeling the fundamental institutions of Society in favor of an imaginary category of beings.

Heterosexuals, like typewriters and urinals …, were an invention of the 1860s. Contrary to our cultural preconceptions and the lies of what has come to be called “orientation essentialism,” “straight” and “gay” are not ageless absolutes. Sexual orientation is a conceptual scheme with a history, and a dark one at that. It is a history that began far more recently than most people know, and it is one that will likely end much sooner than most people think.

Over the course of several centuries, the West had progressively abandoned Christianity’s marital architecture for human sexuality. Then, about one hundred and fifty years ago, it began to replace that longstanding teleological tradition with a brand new creation: the absolutist but absurd taxonomy of sexual orientations. Heterosexuality was made to serve as this fanciful framework’s regulating ideal, preserving the social prohibitions against sodomy and other sexual debaucheries without requiring recourse to the procreative nature of human sexuality.

On this novel account, same-sex sex acts were wrong not because they spurn the rational-animal purpose of sex—namely the family—but rather because the desire for these actions allegedly arises from a distasteful psychological disorder. As queer theorist Hanne Blank recounts, “This new concept [of heterosexuality], gussied up in a mangled mix of impressive-sounding dead languages, gave old orthodoxies a new and vibrant lease on life by suggesting, in authoritative tones, that science had effectively pronounced them natural, inevitable, and innate.”

Sexual orientation has not provided the dependable underpinning for virtue that its inventors hoped it would, especially lately. Nevertheless, many conservative-minded Christians today feel that we should continue to enshrine the gay–straight divide and the heterosexual ideal in our popular catechesis, since that still seems to them the best way to make our moral maxims appear reasonable and attractive.

These Christian compatriots of mine are wrong to cling so tightly to sexual orientation, confusing our unprecedented and unsuccessful apologia for chastity with its eternal foundation. We do not need “heteronormativity” to defend against debauchery. On the contrary, it is just getting in our way.

Michel Foucault, an unexpected ally, details the pedigree of sexual orientation in his History of Sexuality. Whereas “sodomy” had long identified a class of actions, suddenly for the first time, in the second half of the nineteenth century, the term “homosexual” appeared alongside it. This European neologism was used in a way that would have struck previous generations as a plain category mistake, designating not actions, but people—and so also with its counterpart and foil “heterosexual.”

Psychiatrists and legislators of the mid- to late-1800s, Foucault recounts, rejected the classical convention in which the “perpetrator” of sodomitical acts was “nothing more than the juridical subject of them.” With secular society rendering classical religious beliefs publicly illegitimate, pseudoscience stepped in and replaced religion as the moral foundation for venereal norms. To achieve secular sexual social stability, the medical experts crafted what Foucault describes as “a natural order of disorder.”

“The nineteenth-century homosexual became a personage,” “a type of life,” “a morphology,” Foucault writes. This perverted psychiatric identity, elevated to the status of a mutant “life form” in order to safeguard polite society against its disgusting depravities, swallowed up the entire character of the afflicted: “Nothing that went into [the homosexual’s] total composition was unaffected by his sexuality. It was everywhere present in him: at the root of all his actions because it was their insidious and indefinitely active principle.”

The imprudent aristocrats encouraging these medical innovations changed the measure of public morality, substituting religiously colored human nature with the secularly safer option of individual passion. In doing so, they were forced also to trade the robust natural law tradition for the recently constructed standard of “psychiatric normality,” with “heterosexuality” serving as the new normal for human sexuality. Such a vague standard of normality, unsurprisingly, offered far flimsier support for sexual ethics than did the classical natural law tradition.

Read the whole thing.

——————————–

There is a similar piece, looking at homosexuality from an anthropological perspective by David Benkof at Daily Caller.

[B]efore the 19th century nobody was called “gay.” … While various societies had different ways of thinking about and expressing gender, love, and desire, homosexuality was generally something one could do, not something one could be.

Hat tips to Maggie Gallagher and Tristyn Bloom.

20 Dec 2013

Better Make it $45K For Going to Yale

, , , ,


The late Assistant Professor of English Sam See

The New York Times ponders the life and personality of the on-leave assistant English prof, who recently was arrested as the result of a connubial spat and who then proceeded to die in police custody.

Faculty members and students at Yale University, where he was an admired assistant professor of English, were shaken and openly mourned the abrupt, inexplicable conclusion to his life. Investigations are now examining the circumstances of his death, to see if he had been ill or injured and determine whether the authorities bore any blame. He was 34.

In the weeks that have passed, equally puzzling questions have arisen about just who Mr. See was and how many lives he led.

Was he a hip, beloved college professor enmeshed in discord with the man he had recently married? Was he someone battling crippling health and emotional problems? Or was he a gay hustler, brazenly posting explicit pictures of himself on male escort websites in pursuit of sexual encounters?

From the incomplete pieces that have thus far emerged, it seems he was all of those things.

Mr. See’s English Department bio tells us:

My research and teaching focus primarily on British and American modernist literature and sexuality studies. I’m currently interested in the questions that aesthetic and sexual feeling present for literary historiography. My first book project explores how British and American modernist writers co-opt the evolutionary precepts of degeneration theory to depict queer feeling as natural: material but nonetheless subject to change. My next book project will examine how British and American writers throughout the twentieth century use aesthetics like the mythical method and magic realism to create queer mythologies that depict the construction of transhistorical and transnational queer communities.

Now that’s what Yale really needed: a specialist in Degeneration, teaching the subject with a positive spin.

21 Jul 2013

Not Born Gay

,

Studies claim to show that the poster is wrong.

Holland Davis:

Eight major studies of identical twins in Australia, the U.S., and Scandinavia during the last two decades all arrive at the same conclusion: gays were not born that way.

“At best genetics is a minor factor,” says Dr. Neil Whitehead, PhD. Whitehead worked for the New Zealand government as a scientific researcher for 24 years, then spent four years working for the United Nations and International Atomic Energy Agency. Most recently, he serves as a consultant to Japanese universities about the effects of radiation exposure. His PhD is in biochemistry and statistics.

————————————————————–

Slate:

Baby, you were born this way.” As soon as Lady Gaga sang these words on her smash hit “Born This Way,” they became a rallying cry for gay people around the world, an anthem for sexual minorities facing discrimination. The shiny, catchy song carries an empowering (if simple) message: Don’t be ashamed about being gay, or bi, or trans, or anything—that’s just how you were born. Gaga later named her anti-bullying charity after the same truism, and two filmmakers borrowed it for their documentary exposing homophobia in Africa. A popular “Born This Way” blog encourages users to submit reflections on “their innate LGBTQ selves.” Need a quick, pithy riposte against anti-gay bigotry? Baby, we were born this way.

But were we? That’s the foundational question behind the gay rights movement—and its opponents. If gay people were truly born that way, the old canard of homosexuality as a “lifestyle choice” (or “sexual preference”) is immediately disproven. But if gay people weren’t born that way, if scientists were unable to find any biological basis for sexual orientation, then the Family Research Council crowd could claim vindication in its fight to label homosexuality unnatural, harmful, and against nature.

In recent years, scientists have proposed various speculative biological bases for homosexuality but never settled on an answer. As researchers draw closer to uncovering an explanation, however, a new question has arisen: What if in some cases sexuality is caused by an identifiable chemical process in the womb? What if, in other words, homosexuality can potentially be prevented? That is one implication of one of the most widely accepted hypotheses thus far proposed. And if it’s true, it could turn out to be a blow for the gay rights movement.

Some of the strongest current evidence that some people are born gay is based on a phenomenon called the fraternal birth order effect. Several peer-reviewed studies have shown that men with older biological brothers are likelier to be gay than men with older sisters or no older siblings. The likelihood of being gay increases by about 33 percent with each additional older brother.

27 Jun 2013

Born Gay

, , ,

03 Jun 2013

After Careful Deliberation, Baby Goes With Homosexuality

, ,

Now that the Boy Scouts of America has opened its membership door to 10-and-11-year-olds who have concluded that they are Gay, the determination of Americans’ sexual identity is being made earlier and earlier, as The Onion reports:

EDMOND, OK—Following weeks of deliberation during which he carefully considered what sort of life he wanted for himself, 4-month-old baby Nathan Reynolds announced Wednesday that he had decided to be homosexual.

“I thought about it for a long time,” said Reynolds, who took into account both how his peers would view him and how he would be treated by society at large before determining his sexual orientation. “I weighed the pros and cons of homosexuality, and ultimately I decided that it was the right thing for me.”

24 May 2013

Boy Scouts National Council Votes to Admit Open Homosexuals

, , ,

Sir Robert Baden-Powell is spinning in his grave.


Yahoo News
:

The Boy Scouts of America, one of the country’s largest and oldest youth organizations, decided on Thursday to break 103 years of tradition by allowing openly gay members into its ranks.

The controversial move was approved by more than 60 percent of the approximate 1,400 votes cast by the BSA’s national council. According to the new resolution, beginning Jan. 1, 2014, “no youth may be denied membership in the Boy Scouts of America on the basis of sexual orientation or preference alone.”

“The resolution also reinforces that Scouting is a youth program, and any sexual conduct, whether heterosexual or homosexual, by youth of Scouting age is contrary to the virtues of Scouting,” the BSA stated in a press release.

Lifting the organization’s ban on gay adult volunteer leaders and paid staff was not considered and remains in place.

Pascal Tessier, a gay Scout from Maryland, told Yahoo News that he was ecstatic with the outcome.

“Proud, happy and on top of the world,” he said.

Tessier, 16, had feared that a no vote would mean he would not earn his Eagle award next year.

“The delegates proved me wrong,” Tessier said.

Texas Governor Rick Perry told the Texas Tribune, “While I will always cherish my time as a Scout … I am greatly disappointed with this decision.”

These kinds of large national organizations commonly have far too many cowards and conformists on their boards. Time for the portion of the Scouting Movement that does not agree to separate from the corrupt national organization.

15 May 2013

Brett Easton Ellis Dislikes the Artfully-Managed Positive Gay Image Campaign

, ,

Men who chose a transgressive and perverse lifestyle are not all onboard with the professionally-managed public relations campaign aimed at domesticizing and taking homosexuality mainstream. The novelist Brett Easton Ellis finds all this whitewashing and all the appeals to sentimentality “infantilizing and condescending.”

Was I the only gay man of a certain demo who experienced a flicker of annoyance in the way the media treated Jason Collins as some kind of baby panda who needed to be honored and praised and consoled and—yes—infantilized by his coming out on the cover of Sports Illustrated? Within the tyrannical homophobia of the sports world, that any man would come out as gay (let alone a black man) is not only an LGBT triumph but also a triumph for pranksters everywhere who thrilled to the idea that what should be considered just another neutral fact that is nobody’s business was instead a shock heard around the world, one that added another jolt of transparency to an increasingly transparent planet. It was an undeniable moment and also extremely cool. Jason Collins is the future. But the subsequent fawning over Collins simply stating he is gay still seemed to me, as another gay man, like a new kind of victimization. (George Stephanopoulos interviewed him so tenderly, it was as if he was talking to a six-year-old boy.) In another five years hopefully this won’t matter, but for now we’re trapped in the times we live in. The reign of The Gay Man as Magical Elf, who whenever he comes out appears before us as some kind of saintly E.T. whose sole purpose is to be put in the position of reminding us only about Tolerance and Our Own Prejudices and To Feel Good About Ourselves and to be a symbol instead of just being a gay dude, is—lamentably—still in media play.

The Gay Man as Magical Elf has been such a tricky part of gay self-patronization in the media that you would by now expect the chill members of the LGBT community to respond with cool indifference. The Sweet and Sexually Unthreatening and Super-Successful Gay is supposed to be destined to transform The Hets into noble gay-loving protectors—as long as the gay in question isn’t messy or sexual or difficult. The straight and gay sanctimoniousness that says everyone gay needs to be canonized when coming out still makes some of us who are already out feel like we’re on the sidelines. I’m all for coming out on one’s own terms, but heralding it as the most important news story of the week feels to me, as a gay man, well, kind of alienating. We are apart because of what we supposedly represent because of… our… boring… sexuality—oh man, do we have to go through this again? And it’s all about the upbeat press release, the kind of smiling mask assuring us everything is awesome. God help the gay man who comes out and doesn’t want to represent, who doesn’t want to teach, who doesn’t feel like part of the homogenized gay culture and rejects it. Where’s the gay dude who makes crude jokes about other gays in the media (as straight dudes do of each other constantly) or express their hopelessness in seeing Modern Family being rewarded for its depiction of gays, a show where a heterosexual plays the most simpering ka-ween on TV and Wins. Emmys. For. It? Why isn’t the gay dude I have always known and the gay dude I have always wanted to be not front and center in the media culture now? But being “real” and “human” (i.e. flawed) is not necessarily what The Gay Gatekeepers want straight culture to see.

Hat tip to James Coulter Harberson.

11 May 2013

Media Flits Freak Out Over Ferguson Remark

, , , , , ,


Maynard Keynes saying: “Hello, Sailor!” to Duncan Grant


Michael Cook
described the hair-pulling, fingernails-clawing, Hell-hath-no-fury media reaction to a comment on Keynes’ economics by Niall Ferguson.

Conservative economic historian and media star Niall Ferguson touched a raw nerve this week with the gay lobby. He was addressing a gabfest of millionaire investors in California when he made an unscripted remark. It ran something like this:

“Ferguson asked the audience how many children Keynes had. He explained that Keynes had none because he was a homosexual and was married to a ballerina, with whom he likely talked of ‘poetry’ rather than procreated.”

This is about 40 words.

The response was as immediate and impassioned as North Korea’s threats to turn its southern neighbour into “a sea of flames”.

The media artillery barrage moved in stages from simple outrage at the implication that gays were indifferent to future generations, to repudiations of Ferguson’s immediate and forthright apology, to sneers at his economic competence (the tail end of his “awesome arc of insanity”, according to Paul Krugman in the New York Times).

It culminated in the full Monty, a 7,800 word review by a professor at University of Missouri-Kansas City of Ferguson’s degeneracy, his dishonesty, his economic incompetence, his political conservatism, his documented homophobia dating back to 1995, and so much, much more.

The firepower lobbed onto Ferguson would have made Kim Jong-un proud.

But what exactly was the problem with what Ferguson said? Parsing his words – as reported by a very indignant reporter – he implied four things:

1. Keynes’s ideas were flawed. This is widely accepted by many economists today, certainly by those of a neoclassical bent. In fact, he was probably invited to the speak at the conference to dump on the Keynesian-inspired stimulus of which the Obama Administration is so proud.

2. Keynes was gay and not interested in children. There’s no disputing that Keynes was a homosexual, or at least a bi-sexual. He married at 42 and had no surviving children from his marriage to the Russian ballerina Lydia Lopokova. Whether or not his heart melted at the thought of the pitter-patter of little feet is largely surmise.

3. Our care for the future comes through utility derived from our descendants. This is a standard economic assumption. Economists assume that everyone is selfish and only cares about his private consumption. In models of economies over time they assume that we care about the welfare of our children, our children’s children, and so on. Is this reasonable? Evolutionary biologists will tell you that it is. And it is reasonable from a Darwinian point of view to ask whether a homosexual economist would have as much interest in the welfare of future generations as an economist with a large family.

As British journalist Brendan O’Neill pointed out, there is one sense in which Keynes cared deeply about future generations. He was a fervent eugenicist and served as the director of the Eugenics Society in Britain from 1937 to 1944. None of the Ferguson’s critics mentioned this.

4. Keynes’s ideas were influenced by his sexual orientation. This point also cannot be known definitively, but it is hardly homophobic. Why wouldn’t our sexual orientation (whatever it is) influence how we think about the world? We all see and interpret the world around us through a theoretical lens.

In fact, politics at the moment is dominated by the notion of sexual orientation. Positions on big issues like the nature of marriage, on the limits of discrimination, on the role of government in enforcing human rights, on free speech are bound to be influenced by sexual orientation. Why should economic theories be exempt from the subtle influence of sexual orientation and sexual behaviour?

No, the vehemence of the reaction to Ferguson’s remarks has little to do with what he said. The real problem is the hyper-sensitivity of the gay community to the least slight.

The enormity of the reaction by the Hominterm’s representatives and allies in the media to Niall Ferguson’s basically conventional observation on the limited perspective associated with the culture of sexual perversity reveals just how much the truth stings.

The homosexual subculture has always had a recognizable air of sadness, of bitterness and melancholy associated with the knowing choice of futility, of perversity, of rejection of normal life and ordinary morality. Homosexuals have always partied furiously, plunging determinedly into the pursuit of sensual pleasure, precisely because they understand how limited a period of time they actually have.

Now, with political victory, with official patronage, protection, and formal certification that vice is even more privileged than virtue, within their grasp, a comment like Ferguson’s rudely breaks the spell of fantasy and self-delusion and spoils all the fun they have been having.

Hat tip to Maggie Gallagher.

16 Mar 2013

Even Irish Drag Queens Box

, , ,

Though, from their own accounts, not terribly well and with their minds on all sorts of other things. Bill/Muffy O’Brien‘s account of his/her adventures with the sweet science is certainly characteristically flamboyant and self-dramatizing. And the I-don’t-remember-anything-because-of-the-terrible-concussion is predictably and obviously intentionally evasive, but I still felt obligated to give him kudos for actually getting into the ring. Doing that much matters.

Via Fred Lapides. (How on earth does any guy who publishes so many female crotch shots come to be reading a gay sports site?)

Your are browsing
the Archives of Never Yet Melted in the 'Homosexuality' Category.

















Feeds
Entries (RSS)
Comments (RSS)
Feed Shark