Bones’ delegation, then and now. I prefer then.

The Atlantic smiles approvingly and congratulates that dreadful conspiratorial society formerly comprised nearly exclusively of elite white males for going all PC diversity.

The class of 2010 included more ethnic minorities than Caucasians; 2011’s delegation included two gay students, plus one bisexual and one transgender. Last year, women and men were equally split, according to Yalies familiar with the members.

“We try to come up with a group that is representative of the diverse social elements Yale offers,” says a Bonesman from recent years. …

The organization’s seismic shift also affects the way new members are selected. Bonesmen now actively seek out diverse candidates, in some cases to atone for their predecessors’ role in shunning them.

“Some of us wanted to undo certain attitudes of the past,” says E., a woman selected in the 2000s. “We wanted to actively negate them.”

Actually, the truth of that matter is that Bones was always eminently politically correct, in whatever sense of correctness dominated the politics of the day. One of the surest ways to get tapped for Bones for many years was to be the loudest leftist agitator on campus. The last time Bones tapped an actual known conservative was probably in 1956, when one chairman of the Party of the Right was selected for membership.

The core philosophy of Skull & Bones would be in complete accord with that of Lampedusa’s Don Fabrizio, Prince of Salina, in The Leopard:

“If we want things to stay as they are, things will have to change.”