Twenty-one years ago, Alan Sokal’s “Transgressing the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity“ proved that you could get a paper employing total gibberish to contend that gravity is a social construct published in a prominent social science journal.

A couple of philosophers using non-de-plumes just performed the same experiment successfully again, demonstrating that you need only cloak the most ridiculous nonsense with a bunch of post-structuralist jargon and your paper will be accepted by a prominent British social sciences journal.

Here are some sample passages from this peer-reviewed paper:

Still, even as a social construct, the conceptual penis is hopelessly dominated by recalcitrant social constructions that favor hypermasculine interpretations of the penis as a notion unjustly associated with high male value (Schwalbe & Wolkomir, 2001). Many cisgendered hypermasculine males, for instance, seem to identify those aspects of their masculinity upon which they most obviously depend with the notion that they carry their penis as a symbol of male power, domination, control, capability, desirability, and aggression (The National Coalition for Men “compile[d] a list of synonyms for the word penis [sic],” these include the terms “beaver basher,” “cranny axe,” “custard launcher,” “dagger,” “heat-seeking moisture missile,” “mayo shooting hotdog gun,” “pork sword,” and “yogurt shotgun” [2011]). Based upon an appreciable corpus of feminist literature on the penis, this troubling identification results in an effective isomorphism linking the conceptual penis with toxic hypermasculinity. …

Nowhere more does this problematic construction compare than with the “hegemonic masculinity and cultural construction” presented in the “essence of the hard-on” (Potts, 2000). Potts (2000) illustrates that the functioning (or lack thereof) of the [conceptual] penis “demonstrates the inscription on individual male bodies of a coital imperative: the surface of the male body interfuses with culture to produce the ‘fiction’ of a dysfunctional nonpenetrative male (hetero)sexuality.” This is clear power-dynamical repositioning to alleviate the internal psychological struggle of weakness via hypermasculinity and an essential fear of weakness that characterizes hypermasculinity itself. We therefore further agree with Potts that “by relinquishing the penis’s executive position in sex, male bodies might become differently inscribed, and coded for diverse pleasures beyond the phallus/penis,” and we insist that understanding the objective isomorphic mapping between phallus and (conceptual) penis is a necessary discursive element to changing the prevailing penile social paradigm. The constructed intersection of the anatomical penis and the performative conceptual penis defines the problematic relationship masculinity presents for male bodies and their impacts upon women in our pre-post-patriarchal societies. …

2.2. Climate change and the conceptual penis

Nowhere are the consequences of hypermasculine machismo braggadocio isomorphic identification with the conceptual penis more problematic than concerning the issue of climate change. Climate change is driven by nothing more than it is by certain damaging themes in hypermasculinity that can be best understood via the dominant rapacious approach to climate ecology identifiable with the conceptual penis. Our planet is rapidly approaching the much-warned-about 2°C climate change threshold, and due to patriarchal power dynamics that maintain present capitalist structures, especially with regard to the fossil fuel industry, the connection between hypermasculine dominance of scientific, political, and economic discourses and the irreparable damage to our ecosystem is made clear.

Destructive, unsustainable hegemonically male approaches to pressing environmental policy and action are the predictable results of a raping of nature by a male-dominated mindset. This mindset is best captured by recognizing the role of the conceptual penis holds over masculine psychology. When it is applied to our natural environment, especially virgin environments that can be cheaply despoiled for their material resources and left dilapidated and diminished when our patriarchal approaches to economic gain have stolen their inherent worth, the extrapolation of the rape culture inherent in the conceptual penis becomes clear. At best, climate change is genuinely an example of hyper-patriarchal society metaphorically manspreading into the global ecosystem.

RTWT

The New York Times has an amusing item about the professional bias investigators of the modern academic world finding themselves confronted with powerful evidence of a very large beam in their own collective eye.

Discrimination is always high on the agenda at the Society for Personality and Social Psychology’s conference, where psychologists discuss their research on racial prejudice, homophobia, sexism, stereotype threat and unconscious bias against minorities. But the most talked-about speech at this year’s meeting, which ended Jan. 30, involved a new “outgroup.”

It was identified by Jonathan Haidt, a social psychologist at the University of Virginia who studies the intuitive foundations of morality and ideology. He polled his audience at the San Antonio Convention Center, starting by asking how many considered themselves politically liberal. A sea of hands appeared, and Dr. Haidt estimated that liberals made up 80 percent of the 1,000 psychologists in the ballroom. When he asked for centrists and libertarians, he spotted fewer than three dozen hands. And then, when he asked for conservatives, he counted a grand total of three.

“This is a statistically impossible lack of diversity,” Dr. Haidt concluded, noting polls showing that 40 percent of Americans are conservative and 20 percent are liberal. In his speech and in an interview, Dr. Haidt argued that social psychologists are a “tribal-moral community” united by “sacred values” that hinder research and damage their credibility — and blind them to the hostile climate they’ve created for non-liberals.

“Anywhere in the world that social psychologists see women or minorities underrepresented by a factor of two or three, our minds jump to discrimination as the explanation,” said Dr. Haidt, who called himself a longtime liberal turned centrist. “But when we find out that conservatives are underrepresented among us by a factor of more than 100, suddenly everyone finds it quite easy to generate alternate explanations.”

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The social sciences are build around left-wing assumptions and perspectives, so it isn’t all that surprising to me that Sociology and Anthro departments are overwhelmingly populated by left-wing democrats, but lack of political diversity in American colleges and universities notoriously extends far beyond the social sciences. English and History departments are scarcely more diverse in their political representation.

Steven Hayward, at Power-Line, describes the well-known phenomenon of conservative fear and isolation on the modern university faculty.

I have a good friend–I won’t name out him here though–who is a tenured faculty member in a premier humanities department at a leading east coast university, and he’s . . . a conservative! How did he slip by the PC police? Simple: he kept his head down in graduate school and as a junior faculty member, practicing self-censorship and publishing boring journal articles that said little or nothing. When he finally got tenure review, he told his closest friend on the faculty, sotto voce, that “Actually I’m a Republican.” His faculty friend, similarly sotto voce, said, “Really? I’m a Republican, too!”

That’s the scandalous state of things in American universities today. Here and there–Hillsdale College, George Mason Law School, Ashland University come to mind–the administration is able to hire first rate conservative scholars at below market rates because they are actively discriminated against at probably 90 percent of American colleges and universities. Other universities will tolerate a token conservative, but having a second conservative in a department is beyond the pale.

A few weeks ago, I posted a link referred to in private email correspondence by a younger person from Yale, now teaching English at a major university. As is the custom, I mentioned his name as my source for the post in a final “hat tip.” A few hours later, I received an email from that university professor, thanking me for the courtesy, but asking me to remove his name from this blog for fear that the association with Never Yet Melted might possibly out his unacceptable personal political views and jeopardize his candidacy for tenure. Conservative faculty members all over America today live in real, and well-founded, fear of being victimized by discrimination on the basis of their political views.