In one of his best essays, Dan Greenfield, last year, explains how far we have come from the free country invented by the framers. Today’s America is a socialist, paternalist, dirigiste, thoroughly-regulated bureaucracy and police state, in which your personal habits and bank account are public property and in which you need to be searched regularly.
The average American still holds the fanciful belief that, if he isnâ€™t annoying anyone, he should be left alone. To the people running his country, this is as bizarre and unworkable as Phrenology or the Geocentric theory or handing out universal health care without also compelling everyone to buy it.
This is not a nation where people are left alone anymore. This is a nation where they are hounded from the moment they are born until the moment they die by the arms of a regulatory state run by men and women weaned on Cleaver, Alinsky, Fourier, Marx, Wells and countless others. This is a nation where, accordingly, being left alone is the greatest of luxuries.
It takes a lot of money to be left alone. Regulatory space is much more expensive than physical space, and buying it requires investing in lobbyists, fundraisers and lawyers. If you make the right payoffs, then you can buy the privilege of being left alone, exempted from regulations, going uninspected and protected against the agents of the state. But once you do that, you are no longer neutral. You have bought yourself the privilege of not being considered the problem; instead, you have become part of the solution for the people you are paying off.
The Americans bushwacked by ObamaCare, the scam artistâ€™s dream of a tax paid to a third-party in exchange for benefits accrued to a fourth party, still thought they had the freedom to take the middle, to despise meddling politicians in both parties, ignore most things the government did, while living their own lives. They had seen their savings devalued, their homes seized, their lives bedeviled by a thousand regulations, but they still thought that it was possible to take a middle-ground, to reject the solutions by asserting that they are not the problem.
They did not understand that in Cleaverland, in Alinskytown and in Obamavilleâ€”no one opts out. Either you volunteer of you get drafted. Raise your hand or you will be called on anyway. Not volunteering to be part of their agenda means that you are the problem.
You, sitting right there in your chair, watching these words move across your screen, are the problem. A problem 311,591,917 human souls strong. You eat too much or you donâ€™t pay enough taxes, you drive your car too often, you havenâ€™t bought solar panels for your roof, you browse extremist websites when you should be browsing government informational sites for tips on how to do or not do all of the above. But most of allâ€¦ you still donâ€™t understand what a great problem you are for the people running this country into the ground between the Atlantic and the Pacific. They keep trying to solve you, but you donâ€™t go away.
There is no neutrality when dealing with people who reject the very concept of neutrality. Who draw everyone into the long columns of their spreadsheets and catch everyone in their spiderâ€™s web. There is no middle ground with people who donâ€™t believe there is a middle ground, who believe that every human on earth is part of the problem and can only opt out of being the problem by joining up with them and following their directives.
That is what we are up against. We confront the Great Solvers of the Human Problem who are determined to arrange everyone and everything to their liking. They began by controlling everything that people did. Now, they have moved on to controlling what people donâ€™t do. If you live, if you breathe, if you stir, move your muscles, track moving objects with your eyes, then there are obligations imposed on you.
ObamaCare is one of the final declarations that there is no opting out. Even if you donâ€™t drive, own a home, own a business, own a dog, or do one of the infinite things that bring you into mandatory contact with the apparatus of your local, semi-local, trans-local, national or global government, you are committed to a task from maturity to death. Your mission is to obtain health insurance, and, in a system in which you become the ward of the government as soon as you taste air, it is the price that you pay for being alive.
In a free country, you are not obligated to do things simply for the privilege of breathing oxygen north of the Rio Grande and south of Niagara Falls. But this isnâ€™t a free country anymore; this is a country in which you get things for free. And there is a big difference between those two things.