Archive for February, 2014
04 Feb 2014

My Yale Classmates, Then & Now

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Hat tip to Madame Scherzo.

03 Feb 2014

Recipe for Lembas

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Lembas

“Eat little at a time, and only at need. For these things are given to serve you when all else fails. The cakes will keep sweet for many many days, if they are unbroken and left in their leaf-wrappings, as we have brought them. One will keep a traveler on his feet for a day of long labour, even if he be one of the tall men of Minas Tirith.”
—The Fellowship of the Ring, “Farewell to Lorien.”

You can find all sorts of things on the Internet including, as I discovered via Facebook yesterday, a French recipe blog, delightfully titled La cuisine de mes humeurs!, which includes an entire section on recipes for dishes allegedly originating in Middle Earth (Les Terres Du Milieu), including such tempting offerings as Tarte aux fruits rouges façon hobbit, Le gratin du Mordor, Les bouchées elfiques, La truite au four façon Gondor, and even Lembas, le pain de route elfique.

My translation of the Lemas recipe goes:

For 5 lembas, you need:

3 tablespoons crushed almonds

3 tablespoons crushed hazelnuts

3 tablespoons pine nuts

3 tablespoons unsalted sunflower seeds

1 tablespoon dried parsley

1 tablespoon dried oregano

1 tablespoon crushed garlic

1 egg

1 tablespoon Forest Honey

1 section squeezed tangerine

1 teaspoon cardamom

1 teaspoon white pepper

1 teaspoon table salt

30g unsalted butter

144g of whole wheat flour

NB : The whole wheat flour gives the bread a tan color, if you prefer, you may use white flour.

Grind the pine nuts and sunflower seeds with a pestle. Melt the butter and mix with the flour in a bowl. Add the egg, before attempting to break the egg, say the Elven prayer: “In May ninista” which means “I am well aware of that,” for indeed, the elves do not like having to take an animal’s life, even if it is only in the form of an egg! If you cannot pronounce the Sindarin, say “I see you.” I think that also works ;-)

Add forest honey and the juice of a section of tangerine (squeezed by hand). In another bowl, combine the remaining ingredients and mix with the dough, kneading well. Form a ball of dough and chill for 15 minutes in the refrigerator. Preheat oven to 180° C (310° F) Spread your dough 1 cm thick and cut into squares. Incise a diagonal cut on each square and then say: “Alamenë” which simply means “Go with my blessing.” This will help travelers who eat the bread on the road. I can not guarantee that this works but why not take the risk of trying it? :-)

Bake about 25 minutes, the bread is lightly brown but not risen. Take it out of the oven and allow it to cool. Meanwhile wash the leaves and dry them on a clean cloth. Finally, finish your lembas by folding the leaf around the loaf.

(The elves use large leaves from the mallorne, also called the golden tree, which is found today in Lothlórien. For a substitute, you must choose large solid and flexible leaves, which most importantly must be non-toxic. … I use the leaves of an old magnolia that grows near the woods where I played as a child. … Remember to rinse the leaves with clear water and dry them on a clean cloth.)

The Elven bread keeps for weeks and months and is incorruptible, a quality we hobbits, men, dwarves, and other creatures devoid of elven powers cannot reproduce. It is principally due to the mallorne leaves which protect the bread so that it does not become moldy. Your bread will, however, only remain edible and good for three days, if you protect it from damp and excessive heat.

03 Feb 2014

Leonard Mason Smith’s Obituary

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Greenwich Time:

Leonard Mason Smith, 86, a veteran of World War II and Korea and longtime resident of Pine Island, passed away Nov. 27, 2013.

He was a very private man. If you wanted to know his cause of death, he would have told you that it was none of your business. If you asked Penny, his beloved wife, she would tell you that he had cancer, but not to tell anyone. Although his prognosis was dire, he battled on, lived his life and survived several years beyond the experts’ expectations. He did not want his obituary to suggest that he lost a long battle with cancer. By his reckoning, cancer could not win, and could only hope for a draw. And so it was. He hated losing.

He was born to Leonard Henry Smith and Charlotte deCamp July 20, 1927, in New York City. As a young man he resided in New Rochelle, N.Y., where he attended the Iona School. He graduated from the Lawrenceville School in New Jersey, and then matriculated at the Massachusetts Institute of Technology, where he was president of the Phi Kappa Sigma fraternity and earned an engineering degree. He joined the Army Air Corps after his first term at M.I.T., and attained the rank of colonel, but only on the telephone when facilitating personnel discharges and equipment requisitions. He was discharged as a private. After his graduation from M.I.T., he enlisted in the Air Force during the Korean War, and served in Japan and the Philippines. After the war, he began a career as a management executive. He worked for Bamberg Rayon Company, American Enka, Union Carbide, General Dynamics, Cognitronics and Computer Transceiver Systems Incorporated. By virtue of his education, training and temperament, his assignments tended to be companies and divisions that were experiencing financial or operational deficiencies. He liked the challenge.

He was married to Penelope Self Dec. 4, 1953, in Asheville, N.C. They were married for 58 years until her death in 2012. They raised five children together, living in New Rochelle and Greenwich, Conn. He enjoyed sailing and served as commodore of the Shenorock Shore Club in Rye, N.Y. They also raised show and field Gordon Setters, of which he was very proud. After retirement, they resided in Asheville and Pine Island, where they were active with local church groups and charities. …

He hated pointless bureaucracy, thoughtless inefficiency and bad ideas born of good intentions. He loved his wife, admired and respected his children and liked just about every dog he ever met. He will be greatly missed by those he loved and those who loved him.

In lieu of flowers, the family asks that you cancel your subscription to The New York Times.

He would have thought that this obituary was about three paragraphs too long.

Hat tip to Rod Dreher and Jim Harberson.

02 Feb 2014

Salvador Dali Silverware

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Salvador Dali – Ménagère (Cutlery Set) 1957.

Gomez Addams probably uses this service everyday.

Hat tip to Madame Scherzo.

02 Feb 2014

The Saddest Super Bowl

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Joshua M. Brown, aka The Reformed Broker, at Business Insider, deplores the judgement of whoever decided on this year’s Super Bowl location.

This Sunday, Super Bowl XLVIII (48) will be played in an open-air stadium, built atop a New Jersey swamp, in 2 degree weather, while pretending it’s actually taking place in New York.

I don’t know what confederacy of dunces within the NFL thought this was a good idea. It might be the worst idea. It’s shaping up to be the saddest Super Bowl ever.

For starters, it’s certainly going to be the coldest. Weather guys are talking about 2 to 7 degrees. Ticket prices are dropping by thousands of dollars. People are trying to get rid of their seats rather than sit through the pain of a sub-arctic February night outdoors. Not to mention the shlep. If it snows that day, the highways and byways between NY and NJ will become so impassable you’ll need to leave your family permanently and start a new one somewhere around Teaneck Township off of the I-80.

As far as the pre-game festivities, if there were ever a city that couldn’t give a f*** about something the rest of the country is excited about, it’s New York City. Specifically Manhattan. When the Super Bowl hits other cities, like Miami or New Orleans, all the stops are pulled out and the week-long party literally takes over the town. The locals get into the spirit, businesses play it up and people from around the country (along with their tourism dollars) are welcomed warmly. …

The two main focal points for the [“New York”] pre-game “party” are located at Times Square and Herald Square. There are two places in Manhattan that no native New Yorker will ever set foot in, for any reason, ever: Times Square and Herald Square. I know people who’ve quit jobs or broken up relationships because their route involved traipsing through either of these places. Times Square is essentially a petting zoo New Yorkers have set up so that they can see real-live Americans up-close in a protected environment and maybe feed them something. Herald Square, the triangle anchored by Macy*s, is what your town’s main strip mall would look like if they were to airlift unnavigable crowds and an aggressive traffic snarl right smack in front of it and slather the pavement in a gauzy layer of perma-grime and chewed gum.

Read the whole thing.

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And it’s not only the weather, the characteristic obnoxia of New Yorkers, and the lack of suitable locations to party in Manhattan that represent unpleasant aspects of the situation. If you choose to attend, you are going to have the endemic chickenshit fascism of rustbucket Northeastern governments to put up with as well.

CNS Sports
warns:

It doesn’t matter if you’ve dropped thousands of dollars on tickets. It doesn’t matter if you’ve traveled 3,000 miles to get there. And it doesn’t matter if you offer to shovel the snow that’s sure to come to the Meadowlands.

You will not be allowed to tailgate at Super Bowl XLVIII. Unless you literally stay inside your car while you do it.

“You will be allowed to have food in your car and have drink in your car,” game committee CEO Al Kelly said during a Monday news conference. “And provided you’re in the boundaries of a single parking space, you’ll be able to eat or drink right next to your car. However, you’re not going to be able to take out a lounge chair, you’re not going to be able to take out a grill, and you’re not going to be able to take up more than one parking space. And it’ll all be watched very carefully.” …

Don’t even think about hiring a taxi or limo to drop you off at the front gates. If a car doesn’t have a parking pass, it won’t get near the stadium.

“Nobody’s going to be dropped off by black car,” Kelly said. “You can have a black car, a green car, a white car, a red car as long as you have parking, and the car needs to stay on the premises the entire time.”

Oh and by the way, there are only 13,000 parking spots for the use of fans.

Don’t even think about walking to the Super Bowl either.

“You can get your hotel to drop you off at one of the New Jersey Transit locations or get the shuttle to take you to a Fan Express location, but you cannot walk,” Smith said.

-Here’s one thing you can do. Take public transportation, or as ESPN New York explains, you can take a charter bus called the Fan Express, “which will cost $51 and pick up and drop off passengers at nine locations around the region.”

If it snows, it’s every man for himself. Hunger Games style.

02 Feb 2014

Candlemas, Demotically “Groundhog Day”

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Tintoretto, Presentation of Jesus at the Temple, 1550-1555, Gallerie dell Accademi, Venice

From Robert Chambers, The Book of Days, 1869:

From a very early, indeed unknown date in the Christian history, the 2nd of February has been held as the festival of the Purification of the Virgin, and it is still a holiday of the Church of England. From the coincidence of the time with that of the Februation or purification of the people in pagan Rome, some consider this as a Christian festival engrafted upon a heathen one, in order to take advantage of the established habits of the people; but the idea is at least open to a good deal of doubt. The popular name Candlemass is derived from the ceremony which the Church of Rome dictates to be observed on this day; namely, a blessing of candles by the clergy, and a distribution of them amongst the people, by whom they are afterwards carried lighted in solemn procession. The more important observances were of course given up in England at the Reformation; but it was still, about the close of the eighteenth century, customary in some places to light up churches with candles on this day.

At Rome, the Pope every year officiates at this festival in the beautiful chapel of the Quirinal. When he has blessed the candles, he distributes them with his own hand amongst those in the church, each of whom, going singly up to him, kneels to receive it. The cardinals go first; then follow the bishops, canons, priors, abbots, priests, &c., down to the sacristans and meanest officers of the church. According to Lady Morgan, who witnessed the ceremony in 1820:

‘When the last of these has gotten his candle, the poor conservatori, the representatives of the Roman senate and people, receive theirs. This ceremony over, the candles are lighted, the Pope is mounted in his chair and carried in procession, with hymns chanting, round the ante-chapel; the throne is stripped of its splendid hangings; the Pope and cardinals take off their gold and crimson dresses, put on their usual robes, and the usual mass of the morning is sung.’

Lady Morgan mentions that similar ceremonies take place in all the parish churches of Rome on this day.

It appears that in England, in Catholic times, a meaning was attached to the size of the candles, and the manner in which they burned during the procession; that, moreover, the reserved parts of the candles were deemed to possess a strong supernatural virtue:

    ‘This done, each man his candle lights,
    Where chiefest seemeth he,
    Whose taper greatest may be seen; And fortunate to be,
    Whose candle burneth clear and bright: A wondrous force and might
    Both in these candles lie, which if At any time they light,
    They sure believe that neither storm Nor tempest cloth abide,
    Nor thunder in the skies be heard, Nor any devil’s spide,
    Nor fearful sprites that walk by night,
    Nor hurts of frost or hail,’ &c.

The festival, at whatever date it took its rise, has been designed to commemorate the churching or purification of Mary; and the candle-bearing is understood to refer to what Simeon said when he took the infant Jesus in his arms, and declared that he was a light to lighten the Gentiles. Thus literally to adopt and build upon metaphorical expressions, was a characteristic procedure of the middle ages. Apparently, in consequence of the celebration of Mary’s purification by candle-bearing, it became customary for women to carry candles with them, when, after recovery from child-birth, they went to be, as it was called, churched. A remarkable allusion to this custom occurs in English history. William the Conqueror, become, in his elder days, fat and unwieldy, was confined a considerable time by a sickness. ‘Methinks,’ said his enemy the King of France, ‘the King of England lies long in childbed.’ This being reported to William, he said, ‘When I am churched, there shall be a thousand lights in France !’ And he was as good as his word; for, as soon as he recovered, he made an inroad into the French territory, which he wasted wherever he went with fire and sword.

At the Reformation, the ceremonials of Candlemass day were not reduced all at once. Henry VIII proclaimed in 1539:

‘On Candlemass day it shall be declared, that the bearing of candles is done in memory of Christ, the spiritual light, whom Simeon did prophesy, as it is read in. the church that day.’

It is curious to find it noticed as a custom down to the time of Charles II, that when lights were brought in at nightfall, people would say—’ God send us the light of heaven!’ The amiable Herbert, who notices the custom, defends it as not superstitious. Some-what before this time, we find. Herrick alluding to the customs of Candlemass eve: it appears that the plants put up in houses at Christmas were now removed.

    Down with the rosemary and bays,
    Down with the mistletoe;
    Instead of holly now upraise The greener box for show.
    The holly hitherto did sway,
    Let box now domineer,
    Until the dancing Easter day Or Easter’s eve appear.
    The youthful box, which now hath grace
    Your houses to renew,
    Grown old, surrender must his place Unto the crisped yew.
    When yew is out, then birch comes in,
    And many flowers beside,
    Both of a fresh and fragrant kin’, To honour Whitsuntide.
    Green rushes then, and sweetest bents,
    With cooler oaken boughs,
    Come in for comely ornaments, To re-adorn the house.
    Thus times do shift; each thing in turn does hold;
    New things succeed, as former things grow old.’

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The same poet elsewhere recommends very particular care in the thorough removal of the Christmas garnishings on this eve:

    ‘That so the superstitious find
    No one least branch left there behind;
    For look, how many leaves there be
    Neglected there, maids, trust to me,
    So many goblins you shall see.’

He also alludes to the reservation of part of the candles or torches, as calculated to have the effect of protecting from mischief:

    ‘Kindle the Christmas brand, and then
    Till sunset let it burn,
    Which quenched, then lay it up again, Till Christmas next return.
    Part must be kept, wherewith to tend
    The Christmas log next year;
    And where ‘tis safely kept, the fiend Can do no mischief there.’

Considering the importance attached to Candlemass day for so many ages, it is scarcely surprising that there is a universal superstition throughout Christendom, that good weather on this day indicates a long continuance of winter and a bad crop, and that its being foul is, on the contrary, a good omen. Sir Thomas Browne, in his “Vulgar Errors,” quotes a Latin distich expressive of this idea:

    ‘Si sol splendescat Maria purificante,
    Major erit glacies post festum quam fait ante;

which maybe considered as well translated in the popular Scottish rhyme:

    If Candlemass day be dry and fair,
    The half o’ winter’s to come and mair;
    If Candlemass day be wet and foul,
    The half o’ winter’s gave at Yule.’

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In Germany there are two proverbial expressions on this subject: 1. The shepherd would rather see the wolf enter his stable on Candlemass day than the sun; 2. The badger peeps out of his hole on Candlemass day, and when he finds snow, walks abroad; but if he sees the sun shining, he draws back into his hole. It is not improbable that these notions, like the festival of Candlemass itself, are derived from pagan times, and have existed since the very infancy of our race. So at least we may conjecture, from a curious passage in Martin’s Description of the Western Islands. On Candlemass day, according to this author, the Hebrideans observe the following curious custom:

The mistress and servants of each family take a sheaf of oats and dress it up in women’s apparel, put it in a large basket, and lay a wooden club by it, and this they call BrÏd’s Bed.; and then the mistress and servants cry three times, “BrÏd is come; BrÏd is welcome!” This they do just before going to bed, and when they rise in the morning they look among the ashes, expecting to see the impression of Brad’s club there; which, if they do, they reckon it a true presage of a good crop and prosperous year, and the contrary they take as an ill omen.

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Groundhog Day is obviously a modern, commercialized New World adaptation of the earlier weather traditions associated with the Christian feast day with the groundhog replacing the badger.

01 Feb 2014

Stay in School (Or Else!)

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Rather heavy-handed Australian PSA.

01 Feb 2014

And Was the Chamber Empty?

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I bet not.

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