Category Archive 'Intellectual Dark Web'

31 Aug 2018

Breaking With Political Correctitude

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Meghan Daum (Vassar, Columbia) describes her breaking up with her husband and with the world-view of the urban community of fashion and her new romance with the “intellectual dark web.”

The night of the election, I sat on the sofa watching CNN and exchanging texts with my husband. The first text, from me to him, said something like, “Relax, it’s still early.” The last, hours later and from him to me, was one word: “Wow.”

I hardly need to describe what happened over the next year. Racists became more racist. Sexists hardened into full-blown misogynists. In turn, those fighting their bigotry too often instituted their own kind of tyranny. Almost immediately, the resistance became not just a front line against Trumpism but its own scorching battleground. To be frothing with rage over one thing meant being insufficiently aggrieved over something else. If you were worried about women, you weren’t worried enough about blacks. If you marched for immigrants, why didn’t you show up for the scientists? For many, there was no amount of outrage that couldn’t be outdone, no wokeness woke enough.

Amid this crisis, virtue signaling went from a kind of youthful fashion statement to the default mode of public and private expression. Twitter headlines wrapped themselves in the banner of social justice even if there was hardly a social justice angle at all. New crops of young journalists, many consigned to online opinion writing, knew all too well that career advancement depended on clicks, which in turn depended on fealty to the woke narrative. From NPR to CNN to dinner parties in gentrified Brooklyn, you’d think the only allowable conversations were the ones in which facts were massaged to accommodate visceral feelings of leftist outrage. Sipping my rosé in the parlors of Cobble Hill brownstones, I’d hold my tongue as the permissible opinions ricocheted like bullets off the 11-foot ceilings. Of course evolutionary psychology is bullshit. Of course the conservative columnists in the New York Times are nothing but privileged, retrograde troglodytes who bring nothing to the table whatsoever. David Brooks should fucking retire already! Amazing cheese, by the way. Zimbro?

Julius Evola will be so pleased to have her on board. A must-read.

08 May 2018

The Intellectual Dark Web

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Bari Weiss of The New York Times takes a fearful peek down the rabbit hole of the Intellectual Dark Web.

What is the I.D.W. and who is a member of it? It’s hard to explain, which is both its beauty and its danger.

Most simply, it is a collection of iconoclastic thinkers, academic renegades and media personalities who are having a rolling conversation — on podcasts, YouTube and Twitter, and in sold-out auditoriums — that sound unlike anything else happening, at least publicly, in the culture right now. Feeling largely locked out of legacy outlets, they are rapidly building their own mass media channels.

The closest thing to a phone book for the I.D.W. is a sleek website that lists the dramatis personae of the network, including Mr. Harris; Mr. Weinstein and his brother and sister-in-law, the evolutionary biologists Bret Weinstein and Heather Heying; Jordan Peterson, the psychologist and best-selling author; the conservative commentators Ben Shapiro and Douglas Murray; Maajid Nawaz, the former Islamist turned anti-extremist activist; and the feminists Ayaan Hirsi Ali and Christina Hoff Sommers. But in typical dark web fashion, no one knows who put the website up.

The core members have little in common politically. Bret and Eric Weinstein and Ms. Heying were Bernie Sanders supporters. Mr. Harris was an outspoken Hillary voter. Ben Shapiro is an anti-Trump conservative.

But they all share three distinct qualities. First, they are willing to disagree ferociously, but talk civilly, about nearly every meaningful subject: religion, abortion, immigration, the nature of consciousness. Second, in an age in which popular feelings about the way things ought to be often override facts about the way things actually are, each is determined to resist parroting what’s politically convenient. And third, some have paid for this commitment by being purged from institutions that have become increasingly hostile to unorthodox thought — and have found receptive audiences elsewhere.

RTWT


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