That skunk Heidegger

From Scientific Philospher (who mentions 30, but only list 10 and offers no link, but I found them at Flavorwire).

Bertrand Russell on Aristotle
“I do not agree with Plato, but if anything could make me do so, it would be Aristotle’s arguments against him.”

Jean-Paul Sartre on Albert Camus
“Camus… a mix of melancholy, conceit and vulnerability on your part has always deterred people from telling you unvarnished truths. The result is that you have fallen prey to a gloomy immoderation that conceals your inner difficulties and which you refer to, I believe, as Mediterranean moderation. Sooner or later, someone would have told you this, so it might as well be me.”

Camille Paglia on Michel Foucault
“The truth is that Foucault knew very little about anything before the seventeenth century and, in the modern world, outside France. His familiarity with the literature and art of any period was negligible. His hostility to psychology made him incompetent to deal with sexuality, his own or anybody else’s. … The more you know, the less you are impressed by Foucault.” …

Bertrand Russell on Georg Hegel
“Hegel’s philosophy is so odd that one would not have expected him to be able to get sane men to accept it, but he did. He set it out with so much obscurity that people thought it must be profound. It can quite easily be expounded lucidly in words of one syllable, but then its absurdity becomes obvious.”

Noam Chomsky on Slavoj Žižek
“There’s no ‘theory’ in any of this stuff, not in the sense of theory that anyone is familiar with in the sciences or any other serious field. Try to find… some principles from which you can deduce conclusions, empirically testable propositions where it all goes beyond the level of something you can explain in five minutes to a 12-year-old. See if you can find that when the fancy words are decoded. I can’t. So I’m not interested in that kind of posturing. Žižek is an extreme example of it. I don’t see anything to what he’s saying.”

Slavoj Žižek on Noam Chomsky
“Well, with all deep respect that I do have for Chomsky, my… point is that Chomsky, who always emphasizes how one has to be empirical, accurate… well, I don’t think I know a guy who was so often empirically wrong.”

Karl Popper on Ludwig Wittgenstein
“Not to threaten visiting lecturers with pokers.” (On being challenged by a poker-wielding Wittgenstein to produce an example of a moral rule; the discussion degenerated quickly from there.)

Karl Popper on Martin Heidegger
“I appeal to the philosophers of all countries to unite and never again mention Heidegger or talk to another philosopher who defends Heidegger. This man was a devil. I mean, he behaved like a devil to his beloved teacher, and he has a devilish influence on Germany… One has to read Heidegger in the original to see what a swindler he was.”

Arthur Schopenhauer on Georg Hegel
“Hegel, installed from above, by the powers that be, as the certified Great Philosopher, was a flat-headed, insipid, nauseating, illiterate charlatan who reached the pinnacle of audacity in scribbling together and dishing up the craziest mystifying nonsense.”

Mark Bauerlein, in Chronicle of Higher Education, sounds a lot like David Horowitz, describing the academic left’s policy of apartheid concerning conservative ideas, thinkers, and scholars.

Just as an example, he compares the status of Hayek with Foucault:

Decades ago a thinker who’d witnessed oppression firsthand embarked upon a multibook investigation into the operations of society and power. Mingling philosophical analysis and historical observation, he produced an interpretation of modern life that traced its origins to the Enlightenment and came down to a fundamental opposition: the diverse energies of individuals versus the regulatory acts of the state and its rationalizing experts. Those latter were social scientists, a caste of 18th- and 19th-century theorists whose extension of scientific method to social relations, the thinker concluded, produced some of the great catastrophes of modern times.

Here’s the rub: I don’t mean Michel Foucault. The description fits him, but it also fits someone less hallowed in academe today: Friedrich A. von Hayek, the economist and social philosopher. Before and after World War II, Hayek battled the cardinal policy sin of the time, central planning and the socialist regimes that embraced it. He remains a key figure in conservative thought, an authority on free enterprise, individual liberty, and centralized power.

And yet, while Foucault and Hayek deal with similar topics, and while Hayek’s defense of free markets (for which he won the Nobel prize in economics in 1974) influenced global politics far more than Foucault’s analyses of social institutions like psychiatry and prisons, the two thinkers enjoy contrary standing in the liberal-arts curriculum. Hayek’s work in economics has a fair presence in that field, and his social writings reach libertarians in the business school, but in the humanities and most of the social sciences he doesn’t even exist. When I was in graduate school in the 1980s, a week didn’t pass without Foucault igniting discussion, but I can’t remember hearing Hayek’s name.

Hat tip to Karen Myers.