On Sunday morning, elite Israel commandos armed with paintball guns, and carrying pistols they were forbidden to use, roped down to the deck of a Turkish NGO ship, the largest vessel in a six ship flotilla attempting to break the Israeli blockade of Gaza. The soldiers were attacked and beaten by the activists using metal clubs and knives.

So much for restraint.

Israeli naval vessels surrounded the Mavi Marmara and fighting broke out between soldiers and activists. 7 Israeli soldiers were wounded and 19 activists were killed.

New York Times

The NGO organizer of the “Freedom Flotilla,” Ä°nsani Yardım Vakfı, aka IHH Humanitarian Relief Foundation (The Foundation for Human Rights and Freedom and Humanitarian Relief) is a Turkish Islamic charity founded in 1992 to supply aid to the Muslim Bosnians and is part of a group of Saudi-funded Islamic charities with a record of providing support for Hamas and al Qaeda.

Israeli Defense Force 1:01 video showing non-violent activists beating Israeli soldiers.

Al Jazeera 1:28 propaganda video reporting from “on board the ship which holds 600 activists, parliamentarians, women, children, and the elderly, all of whom are civilians.”

Andrew Sullivan provides the perfect example of the predictable leftwing Western response:

The violence by the activists is pretty abhorrent. These are not followers of Gandhi or MLK Jr. But the violence is not fatal to anyone and it is in response to a dawn commando raid by armed soldiers. They are engaging in self-defense. More to the point: they are civilians confronting one of the best militaries in the world. They killed no soldiers; their weapons were improvised; the death toll in the fight is now deemed to be up to 19 – all civilians.

It staggers me to read defenses of what the Israelis have done. They attacked a civilian flotilla in international waters breaking no law. When they met fierce if asymmetric resistance, they opened fire. And we are now being asked to regard the Israelis as the victims.

Seriously.

This is like a mini-Gaza all over again. The Israelis don’t seem to grasp that Western militaries don’t get to murder large numbers of civilians because they don’t like them, or because they could, on a far tinier scale, hurt Israelis. And you sure don’t have a right to kill them because they resist having their ship commandeered, in international waters. The Israelis seem to be making decisions as if they can get away with anything. It’s time the US reminded them in ways they cannot mistake that they cannot.

Startfor’s George Friedman observes that the Turkish IHH has effectively copied the Zionist “Exodus” scenario for a major PR victory at Israel’s expense.

It is difficult to imagine circumstances under which public opinion will see Israel as the victim. The general response in the Western public is likely to be that the Israelis probably should have allowed the ships to go to Gaza and offload rather than to precipitate bloodshed. Israel’s enemies will fan these flames by arguing that the Israelis prefer bloodshed to reasonable accommodation. And as Western public opinion shifts against Israel, Western political leaders will track with this shift.

The incident also wrecks Israeli relations with Turkey, historically an Israeli ally in the Muslim world with longstanding military cooperation with Israel. The Turkish government undoubtedly has wanted to move away from this relationship, but it faced resistance within the Turkish military and among secularists. The new Israeli action makes a break with Israel easy, and indeed almost necessary for Ankara.

With roughly the population of Houston, Texas, Israel is just not large enough to withstand extended isolation, meaning this event has profound geopolitical implications.

Public opinion matters where issues are not of fundamental interest to a nation. Israel is not a fundamental interest to other nations. The ability to generate public antipathy to Israel can therefore reshape Israeli relations with countries critical to Israel. For example, a redefinition of U.S.-Israeli relations will have much less effect on the United States than on Israel. The Obama administration, already irritated by the Israelis, might now see a shift in U.S. public opinion that will open the way to a new U.S.-Israeli relationship disadvantageous to Israel.

The Israelis will argue that this is all unfair, as they were provoked. Like the British, they seem to think that the issue is whose logic is correct. But the issue actually is, whose logic will be heard? As with a tank battle or an airstrike, this sort of warfare has nothing to do with fairness. It has to do with controlling public perception and using that public perception to shape foreign policy around the world. In this case, the issue will be whether the deaths were necessary. The Israeli argument of provocation will have limited traction.

Michael Ledeen (who does not know how to spell Yalie) contemplates the impact of sympathy for the underdog, what Nietszche referred to as ressentiment, on the perspective of the media and the elite in the conflict with militant Islam.

I think the first time I grappled with this question was in an undergraduate philosophy course. The professor was a Yaley (sic), very very smart, and loved to provoke us. His job, after all. So one day, when a famous person had died, he said in his flippant way, “obviously this man was much more important than Joe Schmoe down the block, and the society should value him more, and try harder to protect him and tend to him if he’s sick, etc etc.”

And so we debated, in the way of young students. Who is to say that one man’s life is worth more than another’s? Maybe Mr Schmoe was a better husband/father than Einstein, where does that go in the balance scales of life? Yes, we will long remember Einstein, and no one remembers Schmoe except maybe his dear ones, but still…

In a way, there’s nothing to debate, because Einstein had a far greater effect on far more people than Schmoe did. But one of the great achievements of Western civilization is our conviction that every human life is precious, and that belief underlies the entire Judeo-Christian enterprise. So, while Einstein will live forever, as they say, Schmoe was endowed with the same fundamental rights, and in that sense Schmoe was as important as Einstein. …

Back in that southern California classroom, plenty of us developed a real affection for Schmoe, and resented Einstein’s importance. It somehow felt wrong to say that, if you could only save one of them, it had to be the great genius. What’s wrong with rooting for the underdog? And so terrorists get a sympathy vote, just like Schmoe.

A lot of ideology rests on the love of Schmoe, even if he turns out to be a very nasty piece of work and wants us dead. At about the same time we were debating in our philosophy class, Norman Mailer was extolling the virtues of criminals, which had long been a staple of anti-bourgeois literature, especially in France, where the Marquis de Sade somehow became a culture hero. The nihilists couldn’t care less about Einstein; they wanted to blow up the entire society that made him possible. The Communists wanted Schmoe to become part of a new proletarian dictatorship, where Einstein could work, to be sure, but his work wouldn’t be any more important than Schmoe’s. The Nazis wanted Einstein dead because he was a filthy Jew, while if Schmoe had a few generations of Aryans to his record he’d be hailed as a member of the Master Race. In many corners of the Islamic world today, Schmoe’s in good shape if he’s a Muslim, while Einstein gets blown up or beheaded.

You see where I’m going, don’t you? After all these years, it seems more and more that my prof was right, most evidently in those cases when Schmoe, as he does so often, is trying to destroy a society that’s clearly better than his own. Do the lives of Daniel Pearl and his executioner, Khalid Sheikh Mohammed, have the same value? I don’t think so.

Yet it’s notable how often Schmoe wins popular sympathy. All those “anti-war” people, for example, end up supporting killer Schmoes against our best, indeed the world’s best: the men and women of the American military. And while the anti-warriors are usually careful to tell us how much they “respect the troops” (which they don’t), it’s pretty clear that they consider a terrorist to be worth at least the same as a U.S. Marine.

Which is nuts.

In the “great debate” over Iran, you hardly ever hear any great concern over the fact that Iranian killers and their proxies are murdering and maiming American soldiers most every day. As if nobody really cared about our guys, who are defending a superior society and a superior culture against the depredations of terrorists from a tyrannical and fanatical regime that glorifies misogyny, stones adultresses to death, kills its critics, and rapes its prisoners as a matter of course.

Nuts again.

A lot of the talk about the “Arab street” (which does not even exist), for example, is a reprise of the glorification of the weak, downtrodden working class (which does not exist either, although perhaps it did, once upon a time). They shouldn’t be glorified. They should be freed.

James Lewis, at American Thinker, identifies precisely what Barack Obama is all about.

The United States today has slipped toward race-based socialism: That’s the true name for an overwhelming bias for one race above others, in employment, promotion, and educational opportunities. Our media are constantly stirring the witch’s brew of racial grievances, constantly making black people feel aggrieved and white people feel accused. Our schools drive that lesson home with young and innocent kids in a totally ruthless way. Repeat that for twelve years of schooling and TV, and you have a brainwashed kid.

That is what European socialists have done with class envy for the last hundred years: whip up the poor against the middle and the rich. It’s in their standard bag of tricks. The American Left has just added racial grievances to class anger and resentment, always feeding more and more power to the racial socialists to buy peace for the very grievances they have whipped up in the first place. …

We are no longer a society run by talent, work, and opportunity. Like ancient Egypt and Sumer, we are a society where the ruling class exploits its productive workers by taxing their labor, talent, and ability to recognize and use new opportunities.

Barack H. Obama is the logical outcome of racial socialism. You can see it in his words and actions, and his very physical stance, all signaling his sense of superiority, the flip-side of feelings of inferiority he is reacting against. Obama’s core support came from the Leftist alliance of grievance groups in spite of his total lack of relevant experience. Obama is objectively the least qualified person to be elected to the presidency. But the media could not say that, because it would have been non-P.C. to tell the truth.

Obama’s election was a kind of guilt propitiation by the American people for the history of slavery. But that is bizarre. Living people are not responsible for what others did two hundred years ago.

Read the whole thing.

I keep these permanently linked from my right column

Christopher Hitchens does not find persuasive the rationale for Yale’s preemptive surrender in removing the Danish Mohammed cartoons, and other images by Dore, Dali, Botticelli, Rodin, &c., from a new Yale University Press book on the Cartoon Jihad allegedly supplied by a panel of “experts.”

We have serious problems with expertise in the elite circles of the contemporary intelligentsia. Its members’ utter and complete lack of both testosterone and common sense tends to preclude the possibility of the combination of mastery of any particular specialized topic with demonstrated skill in the manipulation of words and symbols being associated with sound judgement or manly behavior.

The Aug. 13 New York Times carried a report of the university press’ surrender, which quoted its director, John Donatich, as saying that in general he has “never blinked” in the face of controversy, but “when it came between that and blood on my hands, there was no question.”

Donatich is a friend of mine and was once my publisher, so I wrote to him and asked how, if someone blew up a bookshop for carrying professor Klausen’s book, the blood would be on the publisher’s hands rather than those of the bomber. His reply took the form of the official statement from the press’s public affairs department. This informed me that Yale had consulted a range of experts before making its decision and that “[a]ll confirmed that the republication of the cartoons by the Yale University Press ran a serious risk of instigating violence.”

So here’s another depressing thing: Neither the “experts in the intelligence, national security, law enforcement, and diplomatic fields, as well as leading scholars in Islamic studies and Middle East studies” who were allegedly consulted, nor the spokespeople for the press of one of our leading universities, understand the meaning of the plain and common and useful word instigate. If you instigate something, it means that you wish and intend it to happen. If it’s a riot, then by instigating it, you have yourself fomented it. If it’s a murder, then by instigating it, you have yourself colluded in it. There is no other usage given for the word in any dictionary, with the possible exception of the word provoke, which does have a passive connotation. After all, there are people who argue that women who won’t wear the veil have “provoked” those who rape or disfigure them … and now Yale has adopted that “logic” as its own.

It was bad enough during the original controversy, when most of the news media—and in the age of “the image” at that—refused to show the cartoons out of simple fear. But now the rot has gone a serious degree further into the fabric. Now we have to say that the mayhem we fear is also our fault, if not indeed our direct responsibility. This is the worst sort of masochism, and it involves inverting the honest meaning of our language as well as what might hitherto have been thought of as our concept of moral responsibility.

Last time this happened, I linked to the Danish cartoons so that you could make up your own minds about them, and I do the same today. Nothing happened last time, but who’s to say what homicidal theocrat might decide to take offense now. I deny absolutely that I will have instigated him to do so, and I state in advance that he is directly and solely responsible for any blood that is on any hands. He becomes the responsibility of our police and security agencies, who operate in defense of a Constitution that we would not possess if we had not been willing to spill blood—our own and that of others—to attain it. The First Amendment to that Constitution prohibits any prior restraint on the freedom of the press. What a cause of shame that the campus of Nathan Hale should have pre-emptively run up the white flag and then cringingly taken the blood guilt of potential assassins and tyrants upon itself.

Yale Bans Cartoons, August 13

Salvador Dali, The Divine Comedy Suite (Inferno): Mohammed, wood cut, 1952-1964

the oh-so-terrible Danish cartoons

The New York Times reported one of the most shameful and contemptible events in Yale’s three century long history.

Here is one of the richest and most prestigious universities in the civilized world piously turning its back on the core Western principles of open exchange of ideas and freedom of expression in order to avert the violence of primitive bigots and fanatics in their barbaric homelands far from New Haven.

If a fraudulent “artist” wanted to submerge the most sacred symbol of the very Christianity which founded Yale in a jar of urine, they’d happily display it in the Yale Art Gallery. If some bolshevik crackpot wrote a play lovingly fantasizing about the assassination of President George W. Bush (Yale ’68), there’d be no problem performing it at the Yale Rep. But derogating anything pertinent to the amour propre of the genuine inferiors of modern European and American civilized humanity is intolerable because it would be violative of the new ultimate and supreme core principle of liberal modernity, the one inevitably trumping any and all other principles and values: ressentiment.

As long as the barbarian comes in the form of the aggrieved Caliban, blaming his condition and violent behavior on the actions and the contempt of the West, there is no length the cowardly intellectual clerisy of today’s establishment will not go to appease him.

Yale University and Yale University Press consulted two dozen authorities, including diplomats and experts on Islam and counterterrorism, and the recommendation was unanimous: The book, “The Cartoons That Shook the World,” should not include the 12 Danish drawings that originally appeared in September 2005. What’s more, they suggested that the Yale press also refrain from publishing any other illustrations of the prophet that were to be included, specifically, a drawing for a children’s book; an Ottoman print; and a sketch by the 19th-century artist Gustave Doré of Muhammad being tormented in Hell, an episode from Dante’s “Inferno” that has been depicted by Botticelli, Blake, Rodin and Dalí.

The book’s author, Jytte Klausen, a Danish-born professor of politics at Brandeis University, in Waltham, Mass., reluctantly accepted Yale University Press’s decision not to publish the cartoons. But she was disturbed by the withdrawal of the other representations of Muhammad. All of those images are widely available, Ms. Klausen said by telephone, adding that “Muslim friends, leaders and activists thought that the incident was misunderstood, so the cartoons needed to be reprinted so we could have a discussion about it.” The book is due out in November.

John Donatich, the director of Yale University Press, said by telephone that the decision was difficult, but the recommendation to withdraw the images, including the historical ones of Muhammad, was “overwhelming and unanimous.” The cartoons are freely available on the Internet and can be accurately described in words, Mr. Donatich said, so reprinting them could be interpreted easily as gratuitous.

He noted that he had been involved in publishing other controversial books — like “The King Never Smiles” by Paul M. Handley, a recent unauthorized biography of Thailand’s current monarch — and “I’ve never blinked.” But, he said, “when it came between that and blood on my hands, there was no question.”

Mattheus van Beveren, Mohammed, leaning on his Koran, Trodden upon by Angels Bearing the Pulpit, Liebefraukirke, Dendermonde, Flanders, late 17th century

Phantom Negro in Salon sprinkles an otherwise very intelligent piece with conventional complaints about the sufferings of Ivy-League-educated African Americans dealing with racism “on a daily basis” (poor souls!), but apart from the we-have-to-keep-our-grievances-alive! bows in the direction of political correctness, I think he nails Gates dead center and from a privileged and shared perspective.

As a black Ivy Leaguer, something funny happens as you become ensconced in ivy. You’re smart enough to understand that race and racism are a reality you deal with on a daily basis, but you also know that your university ID sets you apart. Does this mean you are kept from hurtful incidents? No, but it is to say that much of the outrage felt at a racial slight is replaced by outrage at a class slight. Sure, we get pissed, knowing we’re getting hassled because we’re black, but the real indignation comes from being hassled as members of an elite group. How dare you hassle me? I go to school here. I go to work here. …

Which brings me to Skip Gates. He isn’t outraged because he feels he was the victim of racial profiling by the police (that dubious honor goes to his foolish neighbor) [in fact, the woman who called the police is not a neighbor, but works nearby]. He’s outraged because he was the victim of class profiling. He didn’t resent being identified as black; he resented being identified as that kind of black, the kind of black that can be hassled and pushed around by simpleton cops. How dare you hassle me? I’m Skip Gates: Harvard professor!

Skip has fallen victim to the Ivy League Effect. Check out his articles — you can definitely go to the Root — the Web site he is editor in chief of — if you want to see a repository for the whole masturbatory display. He all but says, “Do I look like that type of (black) person? I was wearing a blazer and a polo shirt!” Gates is Ivy League pissed with a dash of black anger. Not the other way around. …

Skip Gates thought that he’d worked hard enough, achieved enough, become Harvard enough that this sort of treatment did not apply to him. And now, rather than channel that outrage in a way that is subtle but effective, he’s very publicly suffering the slings and arrows of outrageous fortune, having “joined the ranks of the million incarcerated black men in America.” That’s laughable. He does not see those million men as kin and he doesn’t, by and large, give a damn about those guys. He’s merely annoyed that such an irritation as police misconduct found its way into his home. If he read about this story happening to a plumber in Roxbury, he’d shake his head in disappointment and then go on with his life.

So before we heed the call of racism, let’s be mindful of the tower from which that call came. This has something to do with race. But it has a lot more to do with messing with Skip Gates.

Barack Obama stooped from the office of the presidency to takes sides in last week’s incident in Cambridge, Massachusetts in which Henry Louis Gates, Jr., a prolific author and African American Studies professor at Harvard, wound up arrested for disorderly conduct.

Gates and a friend were observed by a neighbor trying to force open Gates’s own front door on a street in Cambridge near Harvard. Seeing two black men fiddling with a locked door (and apparently failing to recognize her eminent neighbor), that neighbor summoned the police.

Studying matters African American inevitably promotes hypersensitivity with respect to racial relations, and Mr. Gates predictably responded to the arrival of a police officer with indignation, asking if he was under suspicion “for being a black man in America.”

Gates accused the cop of being a racist, and proceeded to whip out a cell phone and attempt to pull strings with the chief of police. You have no idea who you’re messing with, the mighty Harvard faculty member arrogantly informed the policeman.

Despite all this, merely producing his Harvard ID was sufficient to persuade the officer to leave, but Gates was not content. Bent upon retaliation, he insisted that the cop identify himself, responded to a request to move the discussion outside the house with “yo mama,” and persisted in voicing indignant accusations and abuse.

Not completely surprisingly, in the end, Gates succeeded in getting himself arrested for disorderly conduct.

As this posting of less than a week ago shows, I am not myself inclined to defend exaggerated police sensitivity and amour propre in dealing with the public. In a possible life-or-death situation, that Michigan dispatcher should have taken into account the caller’s emotional distress and overlooked a little bad language.

But, in this case, it is only too clear that Skip Gates himself turned a minor and understandable misunderstanding on the part of a neighbor, where the police were in no way at fault, into his own private melodrama of racial martyrdom. He didn’t get arrested for being black. He got arrested for abusing and trying to intimidate a police officer who was just doing his job.

If Gates had spoken politely to that Cambridge cop and treated the incident with a little understanding, it would all have ended with a handshake and a smile. Gates preferred to manufacture a symbolic national incident. And our supposedly post-racial president can be relied upon to intervene in favor of Professor Gates.

The Boston Globe removed the police report it previously posted (for some reason); but, too bad! it was saved here.

Was Gates profiled? Sure, he was profiled… by his neighbor, who mysteriously could not even recognize him. But, face it, male minority members seen forcing open doors in affluent Cambridge neighborhoods really do fall more logically into the burglars-breaking-in conceptual category than the homeowner-lost-his-keys interpretation even to a not particularly racially prejudiced observer. Minorities really do commit more break ins, and minorities genuinely less frequently own expensive town houses. It is not unfair prejudice to operate prudently on the most probable assumptions.

If that neighbor had taken out her .44, and filled Professor Gates with lead on suspicion, I’d say she leapt to a conclusion. Calling to police to look into what was happening was not any sort of irrevocable act, and normal middle class people can encounter police officers in circumstances featuring minor misunderstandings without feeling victimized.

Stereotypes were obviously at play here, but the most active, hostile, and determinative images were those running furiously inside the head of Henry Louis Gates.

Yesterday’s New York Times reported that Sonia Sotomayor defends her membership in a females-only influence-sharing club as non-violative of Canon 2 of the Code of Conduct for US Judges, which reads:

A judge should not hold membership in any organization that practices invidious discrimination on the basis of race, sex, religion, or national origin.

I am a member of the Belizean Grove, a private organization of female professionals from the profit, nonprofit and social sectors,” Judge Sotomayor wrote. “The organization does not invidiously discriminate on the basis of sex. Men are involved in its activities — they participate in trips, host events and speak at functions — but to the best of my knowledge, a man has never asked to be considered for membership.”

She added: “It is also my understanding that all interested individuals are duly considered by the membership committee. For these reasons, I do not believe that my membership in the Belizean Grove violates the Code of Judicial Conduct.

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Personally, I disagree with Canon 2, and think judges and everyone else should enjoy freedom of voluntary association, but Judge Sotomayor I expect would be one of the first to insist on strict enforcement of that politically correct standard on everyone but herself.

Is she right in maintaining that the Belizean Grove, a club with 115 female members, is non-discriminatory on the basis of sex?

Here is the club’s own description, you decide.

The Belizean Grove is a constellation of influential women who are key decision makers in the profit, non-profit and social sectors; who build long term mutually beneficial relationships in order to both take charge of their own destinies and help others to do the same.”

Having observed the power of the Bohemian Grove, a 130-year-old, elite old boys’ network of former Presidents, businessmen, military, musicians, academics, and non-profit leaders, and realizing that women didn’t have a similar organization, Susan Stautberg and 26 other founding members created the Belizean Grove, a constellation of influential women who are key decision makers in the profit, non-profit and social sectors; who build long term mutually beneficial relationships in order to both take charge of their own destinies and help others to do the same.

Members are highly accomplished leaders in a wide venue of fields, are dedicated to giving back to their communities, have a sense of humor and excitement about life and are willing to mentor and share connections. With this vision in mind, members are invited not only for their professional accomplishments but also for their generosity and compatibility.

The Grove is an international nurturing network that helps women pursue more significant dreams, ambitions, purposes, transcendence, and spiritual fulfillment, while also opening up more leadership opportunities to these women of diverse backgrounds, talents, ages, and skills. The Grovers are leaders from 5 continents, from profit, non-profit and social sectors. They are heads of major government agencies, businesswomen, military officers, academics, non-profit leaders, musicians, authors, diplomats, design gurus.

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UPDATE 6/20:

Sotomayor resigned from the Belizean Grove yesterday, stating that she did not want her membership in the exclusuve female-only club to “distract anyone from my qualifications and record.”

Some news agency story.

Takuan Seijo (presumably using an alternative reading of the name of Takuan Soho as his pen name), at Brussels Journal, finding himself inflamed by haute bourgeois Boston-area friends responding to sneezes with the blessing “Barack you!”, delivers the sort of brilliant, linguistically prismatic rant that only well-educated Russians can produce.

He is pessimistic to a Spenglerian degree on the fate of the West, which he finds incapable of self defense either politically or culturally against the moral jui jitsu of ressentiment employed by the left to justify the erection of the socialist Leviathan.

It is fun to ridicule the sheer lunacy of the Body Snatchers. But in fact, the yin legumes (feminized contemporary pod people -DZ) are part of a motivated and cunning coalition phalanx. That phalanx has a masterly grasp of tactics, the morals of a wolverine and the size of Leviathan.

The Looter Coalition can run circles around its opposition because of its multiple, interlocking rings. The opposition is comprised of single-issue groups: counter-jihad, anti-socialists, traditionalists, anti-secularists etc. This is like Bruce Lee in Enter the Dragon trying to beat the evil Han in the hall of mirrors. Until the mirrors are broken, the underlying unity of the foe cannot be seen. The foe therefore cannot be defeated.

Those who are counter-jihad are pummeled not by jihadis but by socialists. Those who are anti-socialist are pummeled not by socialists but by immigrant demographics. Those who are traditionalists are pummeled not by nihilists but by global capitalists. Those who are social conservatives are pummeled not by libertines but by the very symbol of rectitude, the Law. Those who are declining fertility activists will be defeated even if they succeed, for any number of Western children would still be compelled to spend 12 – 18 years turning into Pods in the Snatchers’ zombie farms. It’s in light of all this that I see the tactical retreat of Exodus.

When Reality becomes taboo, and fiction becomes an official totem, civilization has driven itself into a swamp. From then on, it’s the flotation coefficient of the lying totem versus the suction force of Reality’s swamp. That is a contest with only one possible outcome, as gravity and entropy work for the swamp.

Read the whole thing.

The problem with liberal group identity politics is that only certain groups get special consideration. It’s a glorious day when a black gets this position or a Hispanic gets that, but quieter American groups who don’t make organized complaints are not only overlooked, but are incorporated wholesale into the category of guilty oppressors of the former.

Descendants of working class 1900-era Catholic immigrants, like myself and University of Texas Law Professor Lino Graglia, find all this more than a little ironic. Professor Graglia questioned Sonia Sottomayor’s view of Hispanic group entitlement in a letter to the Wall Street Journal yesterday.

Judge Sonia Sotomayor’s speech at a La Raza function in Berkeley, Calif. in 2001 has become famous for the candid statement of her belief that “a wise Latina woman” is likely to be a better judge than a white male. But there is much more that is questionable in the speech. She led up to her conclusion by arguing that America is “deeply confused” yet we “insist that we can and must function and live in a race and color-blind way.” It is fine that she has, as she says, a “wonderful and magical . . . Latina soul,” but that is not the basis for an assumption of superiority. Incredibly, she criticizes another judge who “sees danger in presuming that judging should be gender or anything else biased.” She apparently sees no danger in at least some kinds of bias.

She also noted, “. . . no Hispanics, male or female, sit on the Fourth, Sixth, Seventh, Eighth, District of Columbia or Federal Circuits. Sort of shocking, isn’t it? This is the year 2002. We have a long way to go.” Is it also shocking that there are no Italians, Swedes, Greeks or Poles on several of those courts, or is it only a problem in regard to Hispanics? What racial and ethnic composition of the courts would be unobjectionable in her opinion?

Niles Gardiner, in the Telegraph, says it’s time for all the grovelling and up-sucking to stop.

No leader in American history has gone to greater lengths than Barack Obama to make amends for his own country. From condemnation of American “arrogance” in a speech in Strasbourg to acknowledging U.S. “mistakes” before millions of Muslims on Arab television, Obama has rarely missed an opportunity to apologise for the actions of the American people.

President Obama has elevated the art of national self-loathing to new heights, and seems to delight in prostrating the most powerful nation on the face of the earth before its critics and rivals, especially on foreign soil. The Obama worldview revolves around the central premise that the United States must be humble and “engage” and work with its enemies through the application of “smart power”. There is nothing smart, however, in appeasing rogue states such as North Korea or Iran.

The Obama doctrine is now lying in tatters after North Korean tyrant Kim Jong-Il and Iranian demagogue Mahmoud Ahmadinejad met Obama’s recent overtures with missile tests and even a nuclear blast from Pyongyang. The president’s video message in March offering “a new beginning” to “the people and leaders of the Islamic Republic of Iran” was followed by the launch of a surface-to-surface missile with a range of 1,200 miles capable of reaching southern Europe. Incredibly, the U.S. response has been to slash defense spending, with a dramatic scaling down of plans for a global missile defence shield.

The world today is considerably more dangerous than it was in the days of the Bush Administration, and the Obama White House has nothing to show for its weak-kneed efforts. The brutal truth is that the United States is increasingly viewed as a soft touch by its enemies, increasingly jeered rather than feared.

Read the whole thing.

“What if the government put a cap on blog readership? or the number of words you could post?” one of Matthew Yglesias’s readers proposed as a thinking point in the course of arguing against the Gen Y pinko’s suggestion for a 95% tax on earnings over $10 million.

“Fine by me, I’d love to post fewer words,” replied the crafty Rand villain, carefully sidestepping the reduced benefits to him (fewer readers) portion of the analogy and seizing like a limpet onto to the “less work” portion. They train them well in precisely this kind of sophistry in our elite schools.