Michael D’Antuono, The Truth, 2009

The Obamessiah’s 100th Day (4/29) was scheduled to be commemorated by the unveiling of a new “art work” in New York City’s Union Square.

WorldNetDaily:

On his 100th day in office, President Obama will be “crowned” in messianic imagery at New York City’s Union Square.

Artist Michael D’Antuono’s painting “The Truth” – featuring Obama with his arms outstretched and wearing a crown of thorns upon his head – will be unveiled on April 29 at the Square’s South Plaza. …

Like others in the news who have depicted Obama in Christ-like imagery, D’Antuono insists he isn’t claiming the man is Messiah, but only inviting “individual interpretations.”

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Some interpretations, like that of the Anchoress, as it turned out, were seriously negative.

This actually made me kind of sick. I threw up a little in my mouth. Please excuse the mass mailing…I think everyone should see it. To me it’s sick and sycophantic, but it is also so cowardly. Insult the Christians, because you can, and never mind that we’re still in Easter.

This makes me think less of Obama, who should have gotten out in front of this messianic talk, instead of silently encouraging it. It speaks volumes about the artist, but Obama’s silent consent also speaks volumes about him.

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So, what’s a bad, bold artist dedicated to challenging the conventional bourgeois point of view supposed to do when faced with criticism? Why scuttle back to cover like a New York City cockroach when someone turns the light on, of course!

PR Newswire:

Painter Michael D’Antuono has cancelled the planned public unveiling of his latest work “The Truth” at NYC’s Union Square Park on President Obama’s 100th day in office due to overwhelming public outrage. The artist’s decision was based in part on thousands of emails and phone calls; online blogs and other public commentary received in the first 48 hours following its release. …

The artist insists that the work was intended purely as a political piece. “The religious reference was used metaphorically and not to insult anyone’s religious beliefs. If that is the effect that my art has had on anyone, I am truly sorry,” says D’Antuono.

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Sure, the painting was blasphemous. But its combination of lame composition, weak draftsmanship, and puerile ambiguity made it into much more of a negative example of its own genre. It’s this kind of ersatz art that is bound to give blasphemy a bad name.

Theodore Dalrymple, in New English Review, deplores the estrangement of contemporary art from tradition, technique, values, and beauty.

From having talked to quite a number of art students, it seems that art school these days resembles a kindergarten for young adults, where play is more important than work. The lack of technical training is painfully obvious at the shows the students put on. Many of the students have good ideas, but cannot execute them successfully for lack of technical facility. Indeed, their technical incompetence is only too painfully obvious.

It is very striking, too, how few art students have any interest in or knowledge of the art of the past. Do you visit galleries, I ask them?

No, they reply, a little shocked at the very suggestion, and as if to do so would inhibit them in their creativity or to condone plagiarism.

As for art history, they are taught and know very little. This is all part of the programme of disconnecting them radically from the past, of making them free-floating molecules in the vast vacuum of art.

It is true that they are sometimes taught just a little art history. I had what was for me a memorable conversation with an art student when she was my patient. She was in her second year of art school, and told me that one of the things she enjoyed most about it was art history. I asked what they taught in art history.

‘The first year,’ she said, ‘we did African art. But now in the second year we’re doing western art.’

I asked what particular aspect of western art they were doing.

‘Roy Liechtenstein.’

Hat tip to Karen L. Myers.

Leonardo da Vince, The Virgin and Child with St. Anne, oil on wood, circa 1508, Louvre, Paris

Reuters:

A curator at the Louvre Museum in Paris has stumbled upon some unknown drawings on the back of a painting by Leonardo da Vinci that look like they might be by the Italian master himself, the Louvre said on Thursday.

The extraordinary find was made by chance, when Louvre staff unhooked Leonardo’s “The Virgin and Child with Saint Anne” from the museum wall as part of a broad programme of study and restoration of paintings by Leonardo, including the “Mona Lisa.”

“When the work, which is painted on wood, was unhooked, a curator noticed two barely visible drawings on the back of the painting, showing a horse’s head and half a skull,” the museum said.

It was such an astonishing discovery that other Louvre staff present at the time could not believe it and initially said the marks on the wood must be stains.

“The Virgin and Child with Saint Anne” was painted in the early 1500s and no one had previously noticed the drawings — at least not to the knowledge of the Louvre.

After the initial find, the museum conducted detailed tests on the back of the painting. Photographs taken with an infrared camera revealed that there were not two but three drawings. The third one is of a Child Jesus playing with a lamb.

“This is an exceptional discovery because drawings on the back of paintings are very rare and no example by Leonardo was previously known,” the Louvre said.

It said the drawings recalled some of Leonardo’s known works and suggested that the child and lamb could have been sketches for the painting on the other side of the piece of wood.

Sketches visible on reverse of painting

1:58 London Times video

Sketch of horse’s head

TopNews reports on the latest struggle for the rights of man in the City of Light.

A huge number of models in Paris, who pose in the buff and perform as muses for artists, took to the streets in a nude march on December 15 to protest the fact that they are not respected or paid enough.

The models went on strike and posed naked in freezing temperatures in front of Paris city hall”s culture department to shame the state, and their demand was a pay increase, proper contracts and, most of all, respect for their craft.

A shivering male model was heard shouting out through a megaphone that the disrespect shown to the models was “proof that something is badly wrong with French society”, while artists, students and art teachers sat sketching them in support.

The protest had started after Paris city hall, which runs an array of life-drawing classes, banned the tradition of the “cornet”, which is a piece of art paper rolled into a cone and passed round for tips as a model gets dressed after class.

The models, who have to survive on a minimum wage with no fixed contracts, holiday pay, security cover or job security, said the tips allowed them to survive.

In France life modelling is widely seen as a serious career choice, and the models wanted to quash the misconception that it was merely something students and retired people did for pocket money.

“This is a craft that should be respected, not just anyone can take their clothes off and hold a pose,” the Guardian quoted Deborah, 28, one of the strike organisers, who has worked as a full-time life model for four years, as saying.

“It is artistic and physically demanding work,” she stated.

Horses & rhinos from Chauvet Cave

You can’t read this excellent article by Judith Thurman, biographer of Isak Dineson, on the Paleolithic cave art of Southern France at the New Yorker web-site, but you can read it via Art & Letters Daily. Go figure.

We don’t know the purpose for which the images were made. We don’t understand why Paleolithic artists almost entirely avoided the depiction of human beings. But we marvel at their representational accuracy and their ability to move us emotionally across a separation of tens of thousands of years of time.

During the Old Stone Age, between thirty-seven thousand and eleven thousand years ago, some of the most remarkable art ever conceived was etched or painted on the walls of caves in southern France and northern Spain. After a visit to Lascaux, in the Dordogne, which was discovered in 1940, Picasso reportedly said to his guide, “They’ve invented everything.” …

(The) earliest paintings (at Lascaux) are at least thirty-two thousand years old, yet they are just as sophisticated as much later compositions. What emerged with that revelation was an image of Paleolithic artists transmitting their techniques from generation to generation for twenty-five millennia with almost no innovation or revolt. A profound conservatism in art, (Gregory) Curtis notes, is one of the hallmarks of a “classical civilization.” For the conventions of cave painting to have endured four times as long as recorded history, the culture it served, he concludes, must have been “deeply satisfying”—and stable to a degree it is hard for modern humans to imagine.

Read the whole thing.

BBC:

Divers in France have found the oldest known bust of Roman dictator Julius Caesar at the bottom of the River Rhone, officials have said.

The marble bust was found near Arles, which was founded by Caesar.

France’s culture ministry said the bust was from 46BC, the date of the southern town’s foundation.

The ministry described the bust – which shows a lined face and a balding head – as typical of realist portraits of the Republican era.

It said other items had been found at the same site, including a 1.8m (6ft) marble statue of Neptune from the first decade of the third century AD, and two smaller statues in bronze.

Divers taking part in an archaeological excavation made the discovery between September and October 2007.

Luc Long, the archaeologist who directed the excavations, said all the busts of Caesar in Rome were posthumous.

The artist at the time of her high school graduation

Helaine S. Klasky, Yale University Spokesperson, raised some interesting issues in the administration’s statement denying the reality of that naughty Aliza Schvarts’ senior art project:

(Yale now has at least one Spokesperson, forsooth! Demonstrating that the current president and his entire skulk of deans are too self-important, or know themselves to be too inarticulate, to speak for the University. Jesus wept.)

Ms. Shvarts is engaged in performance art. Her art project includes visual representations, a press release and other narrative materials. She stated to three senior Yale University officials today, including two deans, that she did not impregnate herself and that she did not induce any miscarriages. The entire project is an art piece, a creative fiction designed to draw attention to the ambiguity surrounding form and function of a woman’s body.

She is an artist and has the right to express herself through performance art.

Had these acts been real, they would have violated basic ethical standards and raised serious mental and physical health concerns.

But Ms. Schvarts fired back a manifesto, repeating the story of her project, and artfully identifying it as “myth,” while darkly hinting at a purpose and meaning capable of shaking the Yale art department and the University’s administration to their very foundations.

For the past year, I performed repeated self-induced miscarriages. …

To protect myself and others, only I know the number of fabricators (Note the term -JDZ) who participated, the frequency and accuracy with which I inseminated and the specific abortifacient I used. Because of these measures of privacy, the piece exists only in its telling. This telling can take textual, visual, spatial, temporal and performative forms . copies of copies of which there is no original. …

The artwork exists as the verbal narrative you see above, as an installation that will take place in Green Hall, as a time-based performance, as a independent concept, as a myth and as a public discourse.

In other words: the supposed piece of art never existed at all, except as a concept, a narrative, and a spoof.

Then, embedded in more jargon, Schvarts delivers the ultimate ambiguity.

Is she spouting a bunch of ridiculous leftwing cant, or is she producing what looks like a classic example of the genre in order to mock and satirize it? Is Aliza Schvartz possibly really a nice, ethically-concerned Jewish girl, taking a shrewd whack at the conventional liberal consensus on sex, reproduction, and abortion in the contemporary elite university with a vicious parody of the methodology and hermeneutics of fashionably politicized “art?”

It creates an ambiguity that isolates the locus of ontology to an act of readership. An intentional ambiguity pervades both the act and the objects I produced in relation to it. The performance exists only as I chose to represent it. … This central ambiguity defies a clear definition of the act. The reality of miscarriage is very much a linguistic and political reality, an act of reading constructed by an act of naming . an authorial act.

It is the intention of this piece to destabilize the locus of that authorial act, and in doing so, reclaim it from the heteronormative structures that seek to naturalize it.

As an intervention into our normative understanding of .the real. and its accompanying politics of convention, this performance piece has numerous conceptual goals. The first is to assert that often, normative understandings of biological function are a mythology imposed on form. It is this mythology that creates the sexist, racist, ableist, nationalist and homophobic perspective, distinguishing what body parts are .meant. to do from their physical capability. The myth that a certain set of functions are .natural. (while all the other potential functions are .unnatural.) undermines that sense of capability, confining lifestyle choices to the bounds of normatively defined narratives.

Just as it is a myth that women are .meant. to be feminine and men masculine, that penises and vaginas are .meant. for penetrative heterosexual sex (or that mouths, anuses, breasts, feet or leather, silicone, vinyl, rubber, or metal implements are not .meant. for sex at all), it is a myth that ovaries and a uterus are .meant. to birth a child.

When considering my own bodily form, I recognize its potential as extending beyond its ability to participate in a normative function. While my organs are capable of engaging with the narrative of reproduction . the time-based linkage of discrete events from conception to birth . the realm of capability extends beyond the bounds of that specific narrative chain. These organs can do other things, can have other purposes, and it is the prerogative of every individual to acknowledge and explore this wide realm of capability.

Roger Kimball, at PJM, notes that Ms. Schvartz’s “art” has successfully challenged some orthodoxies, and recognizes that the question is exactly which ones?

Yale’s response was a masterpiece of evasion. “Had these acts been real,” their statement continued, “they would have violated basic ethical standards and raised serious mental and physical health concerns.” You don’t say?… And what, by the way, was the standard being violated? I wonder, for example, whether the Yale spokesman would say that abortion itself violated a basic ethical standard? Or maybe the violation requires first deliberately impregnating oneself? (But why would that affect the “basic ethical standard” involved?) Or maybe it was videotaping the performance that was the problem?

I know that in the universe occupied by Ivy League academics, the spectacle of a woman repeatedly inseminating herself, quaffing abortifacient drugs (“herbal” ones, though: we’re all organic environmentalists here), and then video taping the resultant mess poses a problem. I mean, in that universe there really are basic ethical standards: Thou shalt not smoke, for example. Thou shalt not support the war in Iraq. Thou shalt not vote Republican. There really are some things that are beyond the pale. …

Why do so many people feel that if something is regarded as art, they “have to go along with it,” no matter how offensive it might be? Perhaps—just possibly—Aliza Shvarts has reminded us how untrue that statement is. If so, we are in her debt.

James Taranto, too, at the Wall Street Journal, sees the ironic possibilities.

When Yale says that Shvarts’s project, “if real,” violates “basic ethical standards,” what kind of ethical standards does it have in mind?

It seems unlikely that Yale is making a moral claim against the putative Shvarts project. The abortion debate is driven by two irreconcilable moral premises: on the antiabortion side, that it is wrong to take a human life deliberately at any stage of development; on the pro-abortion side, that a woman has a right to do whatever she wants with her body.

In practice, most people’s actual positions on abortion amount to a compromise between these two absolutes. If Yale has an institutional view on abortion, surely it is closer to the pro- than the antiabortion side. And if Shvarts did what she claims to have done, she destroyed protohumans (for want of a better neutral term) no later than the embryonic stage of development–a stage at which, according to the U.S. Supreme Court, a woman has an absolute “constitutional” right to terminate her pregnancy.

Is Yale claiming that Shvarts violated academic ethics? This is a real head-scratcher. Academic ethics center on honesty; the most important prohibitions are against such actions as falsification of data or plagiarism (misrepresenting another’s work as one’s own). But Yale is claiming that Shvarts’s project violated “basic ethical standards” if she was honest in describing it. If Shvarts perpetrated a hoax, then according to Yale she was exercising “the right to express herself.” The implication is that if she was lying, she was behaving ethically.

Yale therefore is either taking a moral position in opposition to abortion or standing academic ethics on their head. Which raises an intriguing possibility: Could it be that Aliza Shvarts is an opponent of abortion who has staged a hoax aimed at embarrassing those who support or countenance abortion?

Earlier postings

Artist scamp hard at work

A new report from the Oldest College Daily advises the well-and-truly-grossed-out news-reporting and news-reading worlds that Aliza Schvarts (Y’08)’s miscarriages-as-art project was merely a naughty undergraduate joke intended to spark conversation and debate.

Aliza Shvarts ’08 was never impregnated. She never miscarried. The sweeping outrage on blogs across the country was apparently for naught — at least according to the University.

As the news of her supposed senior art project chronicling a year of self-induced miscarriages was greeted with widespread shock on campus and elsewhere, the Davenport College senior traded barbs with Yale officials on Thursday over a project she described as an exhibit documenting a nine-month process during which she claimed to have artificially inseminated herself “as often as possible” while periodically inducing miscarriages.

But while Shvarts stood by her project and claimed that administrators had backed her before the planned exhibition attracted national condemnation, the University dismissed it as nothing more than a piece of fiction.

“The entire project is an art piece, a creative fiction designed to draw attention to the ambiguity surrounding form and function of a woman’s body,” Yale spokeswoman Helaine Klasky said in a written statement Thursday afternoon.

Klasky said Shvarts told Yale College Dean Peter Salovey and two other senior officials Thursday that she neither impregnated herself nor induced any miscarriages. Rather, the entire episode, including a press release describing the exhibition released Wednesday, was nothing more than “performance art,” Klasky said.

“She is an artist and has the right to express herself through performance art,” Klasky said. “Had these acts been real, they would have violated basic ethical standards and raised serious mental and physical health concerns.”

But in an interview later Thursday afternoon, Shvarts defended her work and called the University’s statement “ultimately inaccurate.” She reiterated that she engaged in the nine-month process she publicized on Wednesday in a press release that was first reported in the News: repeatedly using a needleless syringe to insert semen into herself, then taking abortifacient herbs at the end of her menstrual cycle to induce bleeding. Thursday evening, in a tour of her art studio, she shared with the News video footage she claimed depicted her attempts at self-induced miscarriages.

“No one can say with 100-percent certainty that anything in the piece did or did not happen,” Shvarts said, adding that she does not know whether she was ever pregnant. “The nature of the piece is that it did not consist of certainties.”

Told of Shvarts’ comments, the University fired back. In a statement issued just before midnight on Thursday, Klasky told the News that Shvarts had vowed that if the University revealed her admission, “she would deny it.”

“Her denial is part of her performance,” Klasky wrote in an e-mail message. “We are disappointed that she would deliberately lie to the press in the name of art.”

Yale’s response to the supposed exhibition came at the end of a day of widespread shock. The blogosphere erupted in stunned indignation over Shvarts’ detailed description in Thursday’s News of her supposed exhibition, which she said would include the display of blood she preserved from her nine-month endeavor.

As more news outlets posted their stories online early Friday morning, Shvarts responded to the University’s second statement, asserting that her project was, in her words, “University-sanctioned.”

“I’m not going to absolve them by saying it was some sort of hoax when it wasn’t,” she said. “I started out with the University on board with what I was doing, and because of the media frenzy they’ve been trying to dissociate with me. Ultimately I want to get back to a point where they renew their support because ultimately this was something they supported.”

It was a media frenzy that Shvarts triggered herself. The article in Thursday’s News was prompted by a press release Shvarts circulated on Wednesday in which she discussed — in graphic detail — what she called a cycle of self-insemination followed by “repeated self-induced miscarriages.”

The Drudge Report linked to the News’s story early Thursday, overloading the newspaper’s Web site with traffic and attracting the attention of news outlets across the country. The article generated more press inquiries from the University than any matter since the controversy surrounding Yale’s admission of former Taliban diplomat Rahmatullah Hashemi flared up in 2006, according to a Yale official.

In an interview for the article in Thursday’s News, Shvarts explained that the goal of her exhibition was to spark conversation and debate about the relationship between art and the human body. She said her endeavor was not conceived with any “shock value” in mind.

“I hope it inspires some sort of discourse,” Shvarts said. “Sure, some people will be upset with the message and will not agree with it, but it’s not the intention of the piece to scandalize anyone.”

Shvarts said her project would take the form of a large cube suspended from the ceiling of a room in the gallery of Holcombe T. Green Jr. Hall. Shvarts said she would wrap hundreds of feet of plastic sheeting around the cube, with blood from her self-induced miscarriages lining the sheeting.

Recorded videos of her experiencing her miscarriages would be projected onto the four sides of the cube, Shvarts said.

And while some news stories late Thursday dismissed Shvarts’s exhibition as a wholesale hoax, the Davenport senior showed elements of her planned exhibition to News reporters, including footage from tapes she plans to play at the exhibit. The tapes depict Shvarts, sometimes naked, sometimes clothed, alone in a shower stall bleeding into a cup. It was all part of a project that Shvarts said had the backing of the dean of her residential college and at least two faculty members within the School of Art.

Davenport College Dean Craig Harwood — whom Shvarts said supported the project — and Shvarts’s thesis adviser, School of Art lecturer Pia Lindman, could not be reached for comment Thursday. The director of undergraduate studies in the School of Art, Henk van Assen, referred a request for comment to Yale’s Office of Public Affairs.

Which denoument makes a lot of sense. The whole business did sound just a little too far out there in a variety of ways to receive academic approval. And it’s true, we all gaped and marveled, but accepted the story at face value.

Does this prove that news organizations and bloggers are unbecomingly credulous? I don’t think so. The alleged miscarriage project was not all that far removed from any number of real examples of purported art featuring unlikely materials of organic origin, in some cases personally provided by the artist.

Aliza Schvarts’ alleged art project made news on the basis of its man-bites-dog outrageous character, but these days the relationship of major universities and the arts to perversity and shock is so warm and intimate that it all had a distinct air of plausibility.

Despite the unfortunate aesthetic and moral aspects of her prank, my own disposition is to smile and extend congratulations to Aliza Schvarts for successfully pulling so many legs. What is undergraduate life for, if not for shocking and outraging the adult bourgeois world?

Well done, Aliza.

Her taste may be questionable, but she demonstrated admirable quantities of imagination, flair, and enterprise. The world should keep an eye out for this girl. What an advertising campaign manager she is liable to make!

The Yale Daily News (fallback link, thoughtfully provided during the Oldest College Daily’s site maintenance) reports on a student art project which will inevitably receive wide coverage.

Beginning next Tuesday, (Aliza) Shvarts (’08) will be displaying her senior art project, a documentation of a nine-month process during which she artificially inseminated herself “as often as possible” while periodically taking abortifacient drugs to induce miscarriages. Her exhibition will feature video recordings of these forced miscarriages as well as preserved collections of the blood from the process.

The goal in creating the art exhibition, Shvarts said, was to spark conversation and debate on the relationship between art and the human body. But her project has already provoked more than just debate, inciting, for instance, outcry at a forum for fellow senior art majors held last week. And when told about Shvarts’ project, students on both ends of the abortion debate have expressed shock – saying the project does everything from violate moral code to trivialize abortion.

But Shvarts insists her concept was not designed for “shock value.”

“I hope it inspires some sort of discourse,” Shvarts said. “Sure, some people will be upset with the message and will not agree with it, but it’s not the intention of the piece to scandalize anyone.”

The “fabricators,” or donors, of the sperm were not paid for their services, but Shvarts required them to periodically take tests for sexually transmitted diseases. She said she was not concerned about any medical effects the forced miscarriages may have had on her body. The abortifacient drugs she took were legal and herbal, she said, and she did not feel the need to consult a doctor about her repeated miscarriages.

Shvarts declined to specify the number of sperm donors she used, as well as the number of times she inseminated herself. …

The display of Schvarts’ project will feature a large cube suspended from the ceiling of a room in the gallery of Green Hall. Schvarts will wrap hundreds of feet of plastic sheeting around this cube; lined between layers of the sheeting will be the blood from Schvarts’ self-induced miscarriages mixed with Vaseline in order to prevent the blood from drying and to extend the blood throughout the plastic sheeting.

Schvarts will then project recorded videos onto the four sides of the cube. These videos, captured on a VHS camcorder, will show her experiencing miscarriages in her bathrooom tub, she said. Similar videos will be projected onto the walls of the room.

School of Art lecturer Pia Lindman, Schvarts? senior-project advisor, could not be reached for comment Wednesday night. …

The official reception for the Undergraduate Senior Art Show will be from 6 p.m. to 8 p.m. on April 25. The exhibition will be on public display from April 22 to May 1. The art exhibition is set to premiere alongside the projects of other art seniors this Tuesday, April 22 at the gallery of Holcombe T. Green Jr. Hall on Chapel Street.

The establishment art world’s recent movement in the personal biological products direction at least represents a self-correcting problem. “Art works” consisting of human or animal waste or blood tend to develop “preservation issues” as their chosen media naturally breakdown or wind up being consumed by microorganisms.

Telegraph:

A rare portrait of Wolfgang Amadeus Mozart has been unearthed which gives a true picture of the famous composer’s looks at the height of his fame.

It shows him in 1783, aged 27, dressed in a red tunic and a white ruff, with a wig of grey hair and an elegant but slightly hooked nose. …

The picture has been authenticated by Professor Cliff Eisen, a music scholar at King’s College London. He described it as “arguably the most important Mozart portrait to be discovered” since the composer’s death in 1791.

Prof Eisen, who is to present his findings to academics at the Royal Musical Association on Saturday, said: “It is only the fourth known authentic portrait of him from the Vienna years, the period of his greatest professional successes and greatest compositional achievements.”

Mozart moved to Vienna in 1781, aged 25, and died a decade later.

The oil, which measures 19 inches by 14 inches, was bought by an American collector in 2005 from a descendent of Johann Lorenz Hagenauer, a close friend of the composer’s father Leopold Mozart. The collector has insured it for £2 million.

It was probably painted by Joseph Hickel, a painter to the Imperial Court of Austria.

Prof Eisen said there was strong documentary evidence to suggest the subject was Mozart, including a letter he wrote to one of his patrons in September 1782 describing his desire for a “beautiful red coat” that matches the one painted.

A magnesite or crystalline limestone figure of a lioness,
Elam, circa 3000-2800 B.C.

AFP:

A tiny and extremely rare 5,000-year-old white limestone sculpture from ancient Mesopotamia sold for 57.2 million dollars in New York on Wednesday, smashing records for both sculpture and antiquities.

The carved Guennol Lioness, measuring just over eight centimeters (3 1/4 inches) tall, was described by Sotheby’s auction house as one of the last known masterworks from the dawn of civilization remaining in private hands.

“It was an honor for us to handle The Guennol Lioness, one of the greatest works of art of all time,” Richard Keresey and Florent Heintz, the experts in charge of the sale, said in a joint statement.

“Before the sale, a great connoisseur of art commented to us that he always regarded the figure as the ‘finest sculpture on earth’ and it would appear that the market agreed with him,” they said.

Five different bidders, three on the telephone and two in the room, competed for the sculpture. The successful buyer was identified only as an English buyer who wished to remain anonymous.

The sale easily broke the previous record for the highest price for a sculpture at auction, which had stood at 29.1 million dollars and was set just last month at Sotheby’s in New York by Picasso’s “Tete de Femme (Dora Maar).”

It also beat the 28.6 million dollars paid for “Artemis and the Stag,” a 2,000-year-old bronze figure which sold also at Sotheby’s in New York in June and held the record for the most expensive antiquity to be sold at auction.

Described by Sotheby’s as diminutive in size, but monumental in conception, The Guennol Lioness was created around 5,000 years ago — around the same time as the first known use of the wheel — in the region of ancient Mesopotamia.

The piece was acquired by private collector Alastair Bradley Martin in 1948 and has been on display in New York’s Brooklyn Museum of Art ever since.

November 10, 2007–April 13, 2008
Arthur M. Sackler Gallery, Smithsonian Institution

Currently underway at Washington’s Smithsonian-affiliated Sackler Gallery is an exhibition of the Etsuko and Joe Price Collection of Edo Period Japanese Painting. On previous display in Japan at four locations, the Price collection attracted more than 800,000 visitors becoming the most successful museum exhibition in Japanese history.

Paul Richard‘s review, in the Washington Post, makes an interesting comparison:

For the beauty-loving samurai of 18th-century Japan, those competitive aestheticians, true mastery of ink and edge were arts of the same height.

Slicing through a torso with a curving steel blade and putting ink to silk with a liquid-loaded brush, both of these were stroke arts. Both required the same swiftness, the same lack of indecision. For the master of the brush and the master of the blade, who were sometimes the same person, the flawless stroke expressed a Japanese ideal — the beauty-governed union of sure, unhurried speed and centuries-old tradition, utter self-assurance and Zen purity of mind.

Roughly 150 different paintings will be displayed 50 at a time. During the unusual five-month span of the exhibition, several complete rotations are scheduled to accommodate the scale of the collection and to protect the light-sensitive works from excessive continuous exposure.

Smithsonian Press Release

The Shin’enKan Foundation offers a CD of the collection.