Category Archive 'Communism'
04 Jun 2023

34 Years Ago

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The Establishment Media and the Western Community of Fashion have conveniently forgotten, but “Yuri Bezmonov” remembers and serves up a very appropriate commemorative posting.

Comrades: Know your history. Today marks the 34th anniversary of the June 4, 1989 Tiananmen Square Massacre. In modern clown world, we are living through a simultaneous slow-motion Tiananmen Square and Cultural Revolution.

Although the real death toll of Tiananmen Square will never be known, the thousands of peaceful protestors who were slaughtered are a rounding error compared to the tens of millions killed by the CCP in the past century. While the Nazis, Soviets, and Bolsheviks are long gone, the CCP is still in firm control over the world’s most populous country. They have crushed the spirit, culture, and history of one of the the world’s oldest civilizations. However, they martyred Tank Man into an immortal symbol for all dissenters.

Shortly after the Tiananmen Square massacre, China was admitted to the WTO. Since then, many leaders of the “free world” have become CCP court eunuchs. The most craven bootlickers like Canada’s Castro Jr. openly covet Xi’s mandate from heaven style of absolute power. Our senile President Joe Brandon and his crackhead son Hunter took bribes from the CCP, so they will never condemn them even after COVID. Even more senile Senator Diane Feinstein had a CCP spy driver for decades and Dem Rep Eric Swalwell fell for a CCP honeypot named Fang Fang. Every major Western institution from McKinsey to Harvard to the NBA has been bought off and castrated to never criticize the CCP. In their twisted minds, CCP slave labor is good for ESG because their sweatshops build the solar panels and batteries that will save the planet!

04 Feb 2022

“London under the Bolsheviks”

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08 Sep 2021

Camus vs. Sartre

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Jean-Paul Sartre admired the Soviet Union, while Albert Camus despised it. In 1950, when North Korea, backed by the Soviet Union and China, invaded South Korea, Camus said to Sartre: “What will happen to you when the Russians invade France? Perhaps the hyena with a fountain pen would not be allowed to have the last laugh?” Stalin’s cultural commissar, Alexander Fadayev, had earlier called Sartre, “a jackal with a typewriter, a hyena with a fountain pen.”

HT: Anoop Verna.

01 May 2021

May 1st — Victims of Communism Day

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Human remains at Kolyma.

Ten films on the subject of Communism’s demicide.

The most comprehensive statistical source for democide statistics, Death By Government, puts the toll at 106 million. Necrometrics estimates that Stalin and Mao alone killed 60 million. Wikipedia, defining democide more narrowly, puts the toll between 21 million and 70 million. The Museum of iCommunism estimates 100 million murdered. The Black Book of iCommunism estimates 80 to 100 million.

But these are just statistics. As psychologists have pointed out, it’s impossible for the human mind to grasp the magnitude of that level of horror through sheer numbers. Just as Schindler’s List was instrumental in getting the public to come to finally terms with the Holocaust, it is perhaps through film that death toll of communism can best be understood.

Every May 1st for the last several years, Ilya Somin has written an editorial for the Washington Post declaring the “May Day” so beloved by the Left to be renamed “Victims of Communism Day.” I concur, and so, while socialists blissfully celebrate their worker’s paradise this May Day, indifferent to the human cost of their political philosophy, I propose that well-meaning people consider watching a film on the subject, both out of respect for those lost and to be intellectually armed against the ignorance of those still in denial. Here are some recommendations.

RTWT

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02 May 2020

Šimpšoní

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If “The Simpsons” had been set in the 1980s Soviet bloc….

01 May 2020

Victims of Communism Day

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Human remains at Kolyma.

Ten films on the subject of Communism’s demicide.

The most comprehensive statistical source for democide statistics, Death By Government, puts the toll at 106 million. Necrometrics estimates that Stalin and Mao alone killed 60 million. Wikipedia, defining democide more narrowly, puts the toll between 21 million and 70 million. The Museum of iCommunism estimates 100 million murdered. The Black Book of iCommunism estimates 80 to 100 million.

But these are just statistics. As psychologists have pointed out, it’s impossible for the human mind to grasp the magnitude of that level of horror through sheer numbers. Just as Schindler’s List was instrumental in getting the public to come to finally terms with the Holocaust, it is perhaps through film that death toll of communism can best be understood.

Every May 1st for the last several years, Ilya Somin has written an editorial for the Washington Post declaring the “May Day” so beloved by the Left to be renamed “Victims of Communism Day.” I concur, and so, while socialists blissfully celebrate their worker’s paradise this May Day, indifferent to the human cost of their political philosophy, I propose that well-meaning people consider watching a film on the subject, both out of respect for those lost and to be intellectually armed against the ignorance of those still in denial. Here are some recommendations.

RTWT

25 Feb 2020

Imagine Bernie

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Imagine there’s no bread
It’s easy if you try
No tacos or hot sauce,
Nothing cold or fried,
Imagine all the people living in the gulags

Imagine there’s no money
It isn’t hard to do
Nothing to eat or drink
And no bacon too
Imagine all the people living short life spans ooooh

You may say I’m a commie
But I’m not the only one
And someday you will join us
Or we’ll shoot you in the face

Imagine no possessions
Because all your stuff was redistributed
Lots of greed and hunger
A brotherhood of man
Imagine all the people sharing all your stuff, yeah

You may say I’m a commie
But I’m not the only one
Did you say you don’t like that?
Then it’s the gulag for you, son

HT: The Babylon Bee via Vanderleun.

14 Jan 2020

Anamnesis

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View over the Prague downtown Wenceslav Square with the hero’s statue in foreground. A huge crowd was assembling again, Thursday evening, November 23, 1989, for another demonstration for more democracy in Czechoslovakia.

Michael Brendan Dougherty quotes Roger Scruton’s memory of meeting the Czech dissidents with whom he would go on to create an underground university in the 1980s. There he gave lectures on philosophy, history, and literature — meditations on the whole inheritance of Western civilization — that were forbidden by Communist authorities. Scruton would finally be detained by secret police and his name placed on the Index of Undesirable Persons.

From How to Be a Conservative (2014):

In that room was a battered remnant of Prague’s intelligentsia — old professors in their shabby waistcoats; long-haired poets; fresh-faced students who had been denied admission to university for their parents’ political ‘crimes’; priests and religious in plain clothes; novelists and theologians; a would-be rabbi; and even a psychoanalyst. And in all of them I saw the same marks of suffering, tempered by hope; and the same eager desire for the sign that someone cared enough to help them. They all belonged, I discovered, to the same profession: that of stoker. Some stoked boilers in hospitals; others in apartment blocks; one stoked at a railway station, another in a school. Some stoked where there were no boilers to stoke, and these imaginary boilers came to be, for me, a fitting symbol of the communist economy.

This was my first encounter with “dissidents”: the people who, to my later astonishment, would be the first democratically elected leaders of post-communist Czechoslovakia. And I felt towards these people an immediate affinity. Nothing was of such importance for them as the survival of their national culture. Deprived of material and professional advancement, their days were filled with a forced meditation on their country and its past, and on the great Question of Czech History that has preoccupied the Czechs since the movement for national revival in the nineteenth century. They were forbidden to publish; the authorities had concealed their existence from the world, and had resolved to remove their traces from the book of history. Hence the dissidents were acutely conscious of the value of memory. Their lives were an exercise in what Plato called anamnesis: the bringing to consciousness of forgotten things. Something in me responded immediately to this poignant ambition, and I was at once eager to join with them and make their situation known to the world. And I recognized that anamnesis described the meaning of my life too.

08 Jul 2019

From Tumblr

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12 Jun 2019

It’s Scary When You Find This Kind of Thing in Your Newspaper of Record

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How far down the road to Totalitarianism has our contemporary elite community of fashion gone? This far.

Aaron Bastani says:

The World Is a Mess. We Need Fully Automated Luxury Communism.

Asteroid mining. Gene editing. Synthetic meat. We could provide for the needs of everyone, in style. It just takes some imagination. …

But there’s a catch. It’s called capitalism. It has created the newly emerging abundance, but it is unable to share round the fruits of technological development. A system where things are produced only for profit, capitalism seeks to ration resources to ensure returns. Just like today’s, companies of the future will form monopolies and seek rents. The result will be imposed scarcity — where there’s not enough food, health care or energy to go around.

So we have to go beyond capitalism. Many will find this suggestion unwholesome. To them, the claim that capitalism will or should end is like saying a triangle doesn’t have three sides or that the law of gravity no longer applies while an apple falls from a tree. But for a better world, where everyone has the means to a good life on a habitable planet, it is an imperative.

We can see the contours of something new, a society as distinct from our own as that of the 20th century from feudalism, or urban civilization from the life of the hunter-gatherer. It builds on technologies whose development has been accelerating for decades and that only now are set to undermine the key features of what we had previously taken for granted as the natural order of things.

To grasp it, however, will require a new politics. One where technological change serves people, not profit. Where the pursuit of tangible policies — rapid decarbonization, full automation and socialized care — are preferred to present fantasies. This politics, which is utopian in horizon and everyday in application, has a name: Fully Automated Luxury Communism.

Sounds good, doesn’t it?

RTWT

“Just abolish freedom of choice and market capitalism, just surrender all decision-making power to us scientific experts, the Nomenklatura, and the world will be different.

We’ll abolish scarcity and inequality and with our great big brains and unlimited benevolence, we’ll create heaven on earth. Of course, you better not disagree, or criticize our vision, or try standing in our way.”

It’s been tried before, of course, in lots of places.

05 Aug 2017

Exactly

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11 Apr 2017

History

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