Category Archive 'Der Untergang des Abenlandes'

15 Sep 2019

Europe Faces Death by Bad Conscience

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Pascal Bruckner, in a must-read essay in Quillette, describes how Europe is allowing its own virtue to destroy it.

Western Europeans dislike themselves. They are unable to overcome their self-disgust and feel the pride in their heritage and the self-respect that is so strikingly evident in the United States. Modern Europe is instead mired in shame shrouded in moralizing discourse. It has convinced itself that, since all the evils of the twentieth century arose from its feverish bellicosity, it’s about time it redeemed itself and sought something like a reawakened sense of the sacred in its guilty conscience.

What better example of this proclivity exists than Angela Merkel’s embrace of about a million refugees fleeing war-torn Syria in 2015? Even though this gesture that would help replenish a shrinking labor force was not strictly disinterested, for this pastor’s daughter it was also a spectacular way to repudiate Nazism and escape its shadow. After the catastrophe of the Second World War, the Federal Republic would now offer itself as an ostentatious example to the world. Germany would practice open-heartedness in a single country, just as Stalin in the USSR had once practiced socialism in a single country. Already pre-eminent in Europe, Berlin would call the shots, whether exercising toughness or kindness. Merciless with the Greeks in July, when the Chancellery wanted to eject them from the eurozone, but beneficent with the Syrians in September, it could demonstrate severity or an ever so imperial charity. …

Many people are wondering why it is only Europe that feels guilty, not only for its own past crimes, but also for the faults of others? The answer is simple: we dominated the world for four centuries. The empires have collapsed but their memory remains, and this has given rise to an ever-expanding discipline: post-colonial studies. We have become the continent of the uneasy conscience and we wish to show the rest of the world the face of moral law in all its purity. Europe sees itself as a sacrificial offering, through which the entire world can expiate its sins. It offers to assume the shame for every misfortune that befalls the planet: famine in Africa, drowning in the Mediterranean, terrorism, natural disasters, they are all directly or indirectly our handiwork. And when we are attacked—by terrorists, for example—it’s still our fault; we had it coming and are undeserving of compassion. Since we are overcome by such a torrent of sins, all we can do is bear up and attempt to correct and atone for them all, one by one. An unctuous discourse intended to edify is replacing what was once political and historical analysis; an ideal society must replace the existing one of ordinary men, and be cleansed of its impurities. Two areas in particular reveal this delusion of sanctity—immigration and ecology.

RTWT

21 May 2019

Liberal Democracy is Dying

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Brett Stevens:

We have given in to mundane, socially acceptable evil that we now accept as good, and that starts with individualism/equality, which is the backdoor into the human psyche. All of the stuff that the far-Right detests — diversity, decay in behavior, shattering of the family, international finance, Idiocracy, mass/pop culture, ethnic crime — has its origins in equality or being used to justify equality as a workable program. We target the root, where everyone else is swatting at flies and missing the big point. …

The core of politics for me is realizing that most people mean well, but do not understand how their actions translate to reality. They see a thing, want that thing, and desire that some all-powerful force will make it so, but that is religious thinking, not leadership. Democracy means that whoever sells the most pleasurable lie wins, and as a result society has drifted Leftward. At the close of the twentieth century, however, it had become clear that the liberal West was dying just as the Communist East had done.”

and

CLS:

Successful civilizations lead to weak populations. Weak populations know they are inferior. They know this instinctively. They have no purpose for existing. They don’t articulate this directly. They act it out indirectly by throwing themselves into acts of symbolic importance because they are not capable of acts of importance.

23 Apr 2019

Camille Paglia: “The Movement Towards Androgyny Occurs in Late Phases of Culture, as a Civilization is Starting to Unravel”

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“The movement towards androgyny occurs in late phases of culture, as a civilization is starting to unravel. You can find it again and again and again through history. In the Greek art you could see it happening. All of a sudden the sculptures of handsome nude young men, athletes, that used to be very robust in the archaic period, suddenly begin to seem like wet noodles toward the end. And the people who live in such periods (late phases of culture) — whether it’s the Hellenistic era, whether it’s the Roman Empire, whether it’s the Mauve decade of Oscar Wilde in the 1890s, whether it’s Weimar Germany — people who live in such times feel that they are very sophisticated, they’re very cosmopolitan: “homosexuality, heterosexuality, so what, anything goes, and so on…” But from the perspective of historical distance, you can see that it’s a culture that no longer believes in itself. And then what you invariably get are people who are convinced of the power of heroic masculinity on the edges. Whether they be the Vandals and the Huns, or whether they’re the barbarians of ISIS, you see them starting to mass on the outsides of the culture. And that’s what we have right now. There’s a tremendous disconnect between the infatuation with the transgender movement in our own culture and what’s going on out there.”

23 Mar 2019

I Didn’t Make this Culture, I Just Report on It

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Tyler Durdin tells us that looking poor is hip this year, but looking poor can also be expensive.

A pre-soiled, distressed pair of Gucci sneakers will set you back $870.

17 Nov 2018

The Mission of the University

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University of Bologna, the oldest in the world, founded 1008.

A Facebook friend shared this:

Several weeks ago, a FB friend steered me to an essay on the decline of the university. It was pedestrian, as these things go; you likely know the reasoning as well as I do by now. But there was a reader’s comment attached that has haunted me since.

The reader argued that the essayist was upset because he (the essayist) assumed that the mission of the university was fixed. He (the reader) has a point. Most of the earliest universities in Europe and America were founded to glorify God and train clergy; that was the dominant university mission for over 600 years and only began to shift during the Enlightenment. The Enlightenment refocused (again, most) universities on the pursuit and dissemination of truth. (Note, that “t” is in the lowercase; truth, in the lowercase, is merely a correspondence between what is thought and said and a reality that exists independently of what is thought and said.)

Perhaps what’s going on now is yet another shift in the mission of universities–a shift away from the pursuit and dissemination of truth and toward a kind of bourgeois, psycho-therapeutic performance of collective identities and grievances.

If that’s what’s going on, then we are surely going to witness a schism within the university, a schism in which mathematics and hard sciences go in one direction (i.e., continue the pursuit and dissemination of truth) and the social sciences and humanities go in another direction (described above).

26 Apr 2017

If You Watch This Video, You’ll Be Sorry

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Bill Nye the Science Guy (if anyone were ever tempted to accept this bozo as an authority on “climate change,” just refer them to this) introduces Rachel Bloom who sings (in the intrinsically annoying rap style) the bizarre recent perspective of the Community of Fashion Establishment that holds that sex is not binary, there is some kind of spectrum (if so I’m on the very extreme male end), and whatever “feels right” (boy scout uniforms, 1936 Bendix wringer-type washing machines, mashed potatoes and dwarves?), go for it!

13 Mar 2017

Camille Paglia on Transgenderism and the Late Stages of Culture

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21 Dec 2016

How Things Have Changed

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19 Mar 2016

2016 Election Not Important

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NewZealanderLondonRuins
Gustave Doré, A Traveller from New Zealand Contemplating the Ruins of London.

“[W]hen some traveller from New Zealand shall, in the midst of a vast solitude, take his stand on a broken arch of London Bridge to sketch the ruins of St. Paul’s” — Thomas Babbington Macauley.

Selwyn Duke explains that the presumably-disastrous next presidential election doesn’t really matter all that much. America (and the rest of the West) is doomed anyway.

Many people lament that “Obama has destroyed America these last eight years” or, alluding to same, will say “I don’t recognize my country anymore.” This is much like viewing a woman who marries a greasy-haired, dope-smoking, heavily tattooed and pierced, unemployable reprobate and saying that her matrimonial decision destroyed her, when the real problem was that she was the kind of person who could make such a choice in the first place. Do you really think Obama isn’t a symptom at least as much as a cause? Do you think the 2008 A.D. America that elected him would have been recognizable to 1950 Americans?

And even if the next president is an anomalous good result, he won’t even be a pause that refreshes, but will at best slow down the runaway train racing toward the precipice. This is because our main problems aren’t illegal migration, trade deals or health care, as significant as those things are. Our problems are more fundamental.

Do you really want to save America? Okay, then completely transform the media, academia and entertainment so they’re not brainwashing citizens 24/7 with anti-American, anti-Christian, multiculturalist, socialist, feminist and a multitude of other lies. End legal immigration, which, via the importation of massive numbers of Third Worlders, is changing our country into a socialistic non-Western culture. Even more significantly, convince the 70-plus percent of Americans who are moral relativists to believe in Truth; these are people who, as the Barna Group research company put it, believe that what we call “truth is always relative to the person and their situation” and whose most common basis for moral decision-making is “doing whatever feels right….”

Read the whole thing.


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