Middle East

The combination of Turkish state-run television’s recently debuted prime-time drama, Ayrilik “Farewell,” depicting Israeli Defence Force soldiers as bloodthirsty war criminals murdering women and children with the announcement of a long-term Turkish strategic alliance with Syria, and the Erdogan government causing the cancellation of NATO military exercises may all be signs of a major and permanent rupture in relations between Turkey and the Western Alliance.

London Times:

Israel’s relations with Turkey plunged to a new low yesterday after Turkish state television aired a fictional series showing troops murdering Palestinian children during last winter’s Gaza war.

Ties between the two strategic regional allies had already taken a serious blow this week when Turkey demanded that Israel be excluded from military exercises that it was staging with US and Nato allies. The US was forced to cancel the war games.

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Caroline Glick thinks we have lost Turkey.

Once the apotheosis of a pro-Western, dependable Muslim democracy, this week Turkey officially left the Western alliance and became a full member of the Iranian axis.

It isn’t that Ankara’s behavior changed fundamentally in recent days. There is nothing new in its massive hostility toward Israel and its effusive solicitousness toward the likes of Syria and Hamas. Since the Islamist AKP party first won control over the Turkish government in the 2002 elections, led by AKP chairman Recip Tayyip Erdogan, the Turks have incrementally and inexorably moved the formerly pro-Western Muslim democracy into the radical Islamist camp populated by the likes of Iran, Syria, Hizbullah, al-Qaida and Hamas. …

Once the apotheosis of a pro-Western, dependable Muslim democracy, this week Turkey officially left the Western alliance and became a full member of the Iranian axis.

It isn’t that Ankara’s behavior changed fundamentally in recent days. There is nothing new in its massive hostility toward Israel and its effusive solicitousness toward the likes of Syria and Hamas. Since the Islamist AKP party first won control over the Turkish government in the 2002 elections, led by AKP chairman Recip Tayyip Erdogan, the Turks have incrementally and inexorably moved the formerly pro-Western Muslim democracy into the radical Islamist camp populated by the likes of Iran, Syria, Hizbullah, al-Qaida and Hamas.

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Spook86 would like to think all this simply represents a diplomatic feint aimed at covering up some impending activities involving Turkish airspace, but I suspect he is too optimistic.

A regular military exercise involving the U.S., Israel, Italy, Turkey (and other NATO elements) was suddenly cancelled last week, just days before it was scheduled to begin.

The U.S. suddenly scrapped plans for the Antolian Eagle drill after Ankara announced plans to pull-out of the exercise, citing participation by Israeli Air Force units. Turkish officials told their counterparts in Tel Aviv they could not abide IAF participation in the exercise, believing the Israeli jets would be the same ones that bombed Palestinian targets in Gaza earlier this year, during Operation Cast Lead.

According to the Jerusalem Post (and Israeli Radio), the final cancellation came after U.S. and other NATO members threatened to pull out if the IAF was not allowed to participate. …

There is a chance that the new “rift” between Tel Aviv and Ankara in genuine, and rooted in Turkey’s reaction to the Israeli campaign in Gaza. But there is also the very real possibility that the exercise cancellation is a hint of things to come–an operation that may require access to Turkish airspace, without the “formal” approval of the general staff, or the civilian government.

Evan R. Goldstein in Chronicle of Higher Education, discusses the infamous behavior of the current Yale Administration which chose to grovel in the direction of bigoted and fanatical primitives out of a classic New England establishment combination of effete cowardice combined with mercenary greed for financial rewards destined to flow from Arab states paying Yale to operate outposts of Western learning in their camel-scented capitals.

They really should have changed Yale’s color from Blue to Chrome Yellow while they were at it.

(Jytte Klaussen, the author of The Cartoons That Shook the World) was informed by John E. Donatich, director of the Yale press, that all illustrations of the Prophet Muhammad would be removed from her forthcoming book out of concern that they might provoke violence. “I threw up my hands,” an obviously incredulous Klausen recalled during a recent interview. Yale’s decision, made public in The New York Times in August, has been heatedly debated. “This misguided action established a dangerous precedent that threatens academic and intellectual freedom around the world,” warned the National Coalition Against Censorship. Cary Nelson, president of the American Association of University Professors, called the press’s action “fundamentally cowardly.” Reza Aslan, a professor of creative writing at the University of California at Riverside, withdrew his blurb from the book.

Klausen is plainly exhausted by the controversy. “It has been hard to see the book being sucked into the same polarization that took place around the cartoons.” She does not support Sarah Ruden, a poet and classicist who has previously published with Yale, who has called for academics to boycott the press. The press has already suffered, Klausen says. “Why pile it on?”

In conversation, it is clear that Klausen is relieved, at last, to be discussing the substance of her book, a detectivelike narrative that turns on this question: How did 12 drawings in a provincial daily newspaper provoke an international crisis? …

when does respect for cultural sensitivities drift into a curb on freedom of speech? What is the proper balance between responsible and free speech? “I don’t think free speech gives you license, particularly not as an academic, to say or print anything you want,” Klausen says. “As academics we have an obligation to speak on the basis of evidence and facts, but with sensitivity to religious precepts. But those precepts—be they Muslim, Christian, or Jewish—can’t dictate what we do.” The removal of the cartoons from her book, she says, violated that commitment to evidence and facts. “Worse,” she adds, “this is historical evidence that has been removed from eyesight.”

Paul Marshall reviews Christopher Caldwell’s new book Reflections on the Revolution In Europe: Immigration, Islam, and the West in the Wall Street Journal.

In his reflections on Europe’s slide into a sort of secular suicide, Mr. Caldwell notes the key role played by that most religious impulse: guilt. He argues that the dominant moral mood of postwar Europe was “repentance for two historical misdeeds, colonialism and Nazism.” Over the decades, guilt has festered into “a sense of moral illegitimacy” and a “self-directed xenophobia” that now shapes the continent’s response to immigration.

Originally, the reasons given for encouraging mass immigration to Europe were economic—a means of remedying Europe’s purported labor shortage and, eventually, of bolstering economies obliged to fund generous pension plans. Immigrants “would emerge from the desiccated and starving hamlets of the Third World and ride to the rescue of the retirement checks and second homes, the wine tastings and snorkeling vacations, of the most pampered workforce in the history of the planet,” Mr. Caldwell writes. Such economic rationales proved to be chimeras, though. Nowadays, with majorities in many countries consistently opposed to immigration, a new justification has had to be found: the flat assertion that immigration and asylum policies are “nonnegotiable moral duties that you don’t vote on,” or perhaps even discuss.

Except that there is nothing “purported” about a domestic labor shortage in modern Western countries.

Free education and social mobility afforded the respectable portions of the former working classes a ready path to white collar employment. Egalitarianism and the doctrines of the left supplied excuses to avoid manual labor for the ineducable, and generous social welfare policies assured that those who would not work would still have color televisions.

The consequence has been everywhere in Europe and America a drastic shortage of manual labor of domestic origin, and massive Third World immigration to fill the gap.

We are much luckier in America. We get Roman Catholic Hispanic immigrants, who are highly assimilable. Europe is getting hostile Muslims.

Iranian dissident sources supply quotations from Ayatollah Mohammad Taqi Mesbah-Yazd, Mahmoud Ahmadinejad’s spiritual mentor, providing ethical counseling on August 11, 2009 at Jamkaran, a popular pilgrimage site for Shi’ite Muslims on the outskirts of Qom.

Israel News:

“Can an interrogator rape the prisoner in order to obtain a confession?”…

Mesbah-Yazdi answered: “The necessary precaution is for the interrogator to perform a ritual washing first and say prayers while raping the prisoner. If the prisoner is female, it is permissible to rape through the vagina or anus. It is better not to have a witness present. If it is a male prisoner, then it’s acceptable for someone else to watch while the rape is committed.”

This reply, and reports of the rape of teen male prisoners in Iranian jails, may have prompted the following question: “Is the rape of men and young boys considered sodomy?”

Ayatollah Mesbah-Yazdi: “No, because it is not consensual. Of course, if the prisoner is aroused and enjoys the rape, then caution must be taken not to repeat the rape.”

A related issue, in the eyes of the questioners, was the rape of virgin female prisoners. In this instance, Mesbah-Yazdi went beyond the permissibility issue and described the Allah-sanctioned rewards accorded the rapist-in-the-name-of-Islam:

“If the judgment for the [female] prisoner is execution, then rape before execution brings the interrogator a spiritual reward equivalent to making the mandated Haj pilgrimage [to Mecca], but if there is no execution decreed, then the reward would be equivalent to making a pilgrimage to [the Shi’ite holy city of] Karbala.”

One aspect of these permitted rapes troubled certain questioners: “What if the female prisoner gets pregnant? Is the child considered illegitimate?”

Mesbah-Yazdi answered: “The child borne to any weakling [a denigrating term for women – ed.] who is against the Supreme Leader is considered illegitimate, be it a result of rape by her interrogator or through intercourse with her husband, according to the written word in the Koran. However, if the child is raised by the jailer, then the child is considered a legitimate Shi’a Muslim.”

The Arab News reports on a case of domestic discord in Laith, Saudi Arabia, which demonstrates exactly why the Archbishop of Canterbury’s assertion that the adoption of “aspects of Sharia law” was inevitable in Britain led to widespread criticism.

A 10-year-old bride was returned last Sunday to her 80-year-old husband by her father who discovered her at the home of her aunt with whom she has been hiding for around 10 days.

A local newspaper said the husband, who denies he is 80 in spite of claims by the girl’s family, accused the aunt of meddling in his affairs. “My marriage is not against Shariah. It included the elements of acceptance and response by the father of the bride,” he said.

He added that he had been engaged to his wife’s elder sister and that this broke off as she wanted to continue with her education. “In light of this, her father offered his younger daughter. I was allowed to have a look at her according to Shariah and found her acceptable,” he said.

I keep these permanently linked from my right column

Christopher Hitchens does not find persuasive the rationale for Yale’s preemptive surrender in removing the Danish Mohammed cartoons, and other images by Dore, Dali, Botticelli, Rodin, &c., from a new Yale University Press book on the Cartoon Jihad allegedly supplied by a panel of “experts.”

We have serious problems with expertise in the elite circles of the contemporary intelligentsia. Its members’ utter and complete lack of both testosterone and common sense tends to preclude the possibility of the combination of mastery of any particular specialized topic with demonstrated skill in the manipulation of words and symbols being associated with sound judgement or manly behavior.

The Aug. 13 New York Times carried a report of the university press’ surrender, which quoted its director, John Donatich, as saying that in general he has “never blinked” in the face of controversy, but “when it came between that and blood on my hands, there was no question.”

Donatich is a friend of mine and was once my publisher, so I wrote to him and asked how, if someone blew up a bookshop for carrying professor Klausen’s book, the blood would be on the publisher’s hands rather than those of the bomber. His reply took the form of the official statement from the press’s public affairs department. This informed me that Yale had consulted a range of experts before making its decision and that “[a]ll confirmed that the republication of the cartoons by the Yale University Press ran a serious risk of instigating violence.”

So here’s another depressing thing: Neither the “experts in the intelligence, national security, law enforcement, and diplomatic fields, as well as leading scholars in Islamic studies and Middle East studies” who were allegedly consulted, nor the spokespeople for the press of one of our leading universities, understand the meaning of the plain and common and useful word instigate. If you instigate something, it means that you wish and intend it to happen. If it’s a riot, then by instigating it, you have yourself fomented it. If it’s a murder, then by instigating it, you have yourself colluded in it. There is no other usage given for the word in any dictionary, with the possible exception of the word provoke, which does have a passive connotation. After all, there are people who argue that women who won’t wear the veil have “provoked” those who rape or disfigure them … and now Yale has adopted that “logic” as its own.

It was bad enough during the original controversy, when most of the news media—and in the age of “the image” at that—refused to show the cartoons out of simple fear. But now the rot has gone a serious degree further into the fabric. Now we have to say that the mayhem we fear is also our fault, if not indeed our direct responsibility. This is the worst sort of masochism, and it involves inverting the honest meaning of our language as well as what might hitherto have been thought of as our concept of moral responsibility.

Last time this happened, I linked to the Danish cartoons so that you could make up your own minds about them, and I do the same today. Nothing happened last time, but who’s to say what homicidal theocrat might decide to take offense now. I deny absolutely that I will have instigated him to do so, and I state in advance that he is directly and solely responsible for any blood that is on any hands. He becomes the responsibility of our police and security agencies, who operate in defense of a Constitution that we would not possess if we had not been willing to spill blood—our own and that of others—to attain it. The First Amendment to that Constitution prohibits any prior restraint on the freedom of the press. What a cause of shame that the campus of Nathan Hale should have pre-emptively run up the white flag and then cringingly taken the blood guilt of potential assassins and tyrants upon itself.

Yale Bans Cartoons, August 13

Salvador Dali, The Divine Comedy Suite (Inferno): Mohammed, wood cut, 1952-1964

the oh-so-terrible Danish cartoons

The New York Times reported one of the most shameful and contemptible events in Yale’s three century long history.

Here is one of the richest and most prestigious universities in the civilized world piously turning its back on the core Western principles of open exchange of ideas and freedom of expression in order to avert the violence of primitive bigots and fanatics in their barbaric homelands far from New Haven.

If a fraudulent “artist” wanted to submerge the most sacred symbol of the very Christianity which founded Yale in a jar of urine, they’d happily display it in the Yale Art Gallery. If some bolshevik crackpot wrote a play lovingly fantasizing about the assassination of President George W. Bush (Yale ’68), there’d be no problem performing it at the Yale Rep. But derogating anything pertinent to the amour propre of the genuine inferiors of modern European and American civilized humanity is intolerable because it would be violative of the new ultimate and supreme core principle of liberal modernity, the one inevitably trumping any and all other principles and values: ressentiment.

As long as the barbarian comes in the form of the aggrieved Caliban, blaming his condition and violent behavior on the actions and the contempt of the West, there is no length the cowardly intellectual clerisy of today’s establishment will not go to appease him.

Yale University and Yale University Press consulted two dozen authorities, including diplomats and experts on Islam and counterterrorism, and the recommendation was unanimous: The book, “The Cartoons That Shook the World,” should not include the 12 Danish drawings that originally appeared in September 2005. What’s more, they suggested that the Yale press also refrain from publishing any other illustrations of the prophet that were to be included, specifically, a drawing for a children’s book; an Ottoman print; and a sketch by the 19th-century artist Gustave Doré of Muhammad being tormented in Hell, an episode from Dante’s “Inferno” that has been depicted by Botticelli, Blake, Rodin and Dalí.

The book’s author, Jytte Klausen, a Danish-born professor of politics at Brandeis University, in Waltham, Mass., reluctantly accepted Yale University Press’s decision not to publish the cartoons. But she was disturbed by the withdrawal of the other representations of Muhammad. All of those images are widely available, Ms. Klausen said by telephone, adding that “Muslim friends, leaders and activists thought that the incident was misunderstood, so the cartoons needed to be reprinted so we could have a discussion about it.” The book is due out in November.

John Donatich, the director of Yale University Press, said by telephone that the decision was difficult, but the recommendation to withdraw the images, including the historical ones of Muhammad, was “overwhelming and unanimous.” The cartoons are freely available on the Internet and can be accurately described in words, Mr. Donatich said, so reprinting them could be interpreted easily as gratuitous.

He noted that he had been involved in publishing other controversial books — like “The King Never Smiles” by Paul M. Handley, a recent unauthorized biography of Thailand’s current monarch — and “I’ve never blinked.” But, he said, “when it came between that and blood on my hands, there was no question.”

Mattheus van Beveren, Mohammed, leaning on his Koran, Trodden upon by Angels Bearing the Pulpit, Liebefraukirke, Dendermonde, Flanders, late 17th century

Jerusalem Post reporter Sabina Amidi has a report horrifying enough by itself to challenge fundamentally President Obama’s proposed policy of an American raprochement with Iran’s Islamist regime based upon “mutual respect.” How do you respect the kind of people who do this?

In a shocking and unprecedented interview, directly exposing the inhumanity of Supreme Leader Ali Khamenei’s religious regime in Iran, a serving member of the paramilitary Basiji militia has told this reporter of his role in suppressing opposition street protests in recent weeks. …

He has also detailed aspects of his earlier service in the force, including his enforced participation in the rape of young Iranian girls prior to their execution.

(H)e had been a highly regarded member of the force, and had so “impressed my superiors” that, at 18, “I was given the ‘honor’ to temporarily marry young girls before they were sentenced to death.”

In the Islamic Republic it is illegal to execute a young woman, regardless of her crime, if she is a virgin, he explained. Therefore a “wedding” ceremony is conducted the night before the execution: The young girl is forced to have sexual intercourse with a prison guard – essentially raped by her “husband.”

“I regret that, even though the marriages were legal,” he said.

Why the regret, if the marriages were “legal?”

“Because,” he went on, “I could tell that the girls were more afraid of their ‘wedding’ night than of the execution that awaited them in the morning. And they would always fight back, so we would have to put sleeping pills in their food. By morning the girls would have an empty expression; it seemed like they were ready or wanted to die.

“I remember hearing them cry and scream after [the rape] was over,” he said. “I will never forget how this one girl clawed at her own face and neck with her finger nails afterwards. She had deep scratches all over her.”

Fjordman observes that the Chinese have a special enthusiasm for Western classical music while Muslims commonly care little for Western music or art. When Muslims look for inspiration to the West, their admiration is focused on weapons of mass destruction, the authoritarian state, socialism, and militaristic nationalism, in other words: fascism. The leading political movement in the post colonial Islamic world has been Ba’athism, a political movement specifically modeled on German National Socialism.

Despotism comes quite natural to Islamic culture. When confronted with the European tradition, many Muslims freely prefer Adolf Hitler to Rembrandt, Michelangelo or Beethoven. Westerners don’t force them to study Mein Kampf more passionately than Leonardo da Vinci’s Mona Lisa or Goethe’s Faust; they choose to do so themselves. Millions of (non-Muslim) Asians now study Mozart’s piano pieces. Muslims, on the other hand, like Mr. Hitler more, although he represents one of the most evil ideologies that have ever existed in Europe. The fact that they usually like the Austrian Mr. Hitler more than the Austrian Mr. Mozart speaks volumes about their culture. Koreans, Japanese, Chinese and Middle Eastern Muslims have been confronted with the same body of ideas, yet choose to appropriate radically different elements from it, based upon what is compatible with their own culture.

Taha Abdul-Basser ’96, Harvard’s Islamic Chaplain, recently provided a little private religious counseling which provoked coverage in the Harvard Crimson.

In a private e-mail to a student last week, Abdul-Basser wrote that there was “great wisdom (hikma) associated with the established and preserved position (capital punishment [for apostates]) and so, even if it makes some uncomfortable in the face of the hegemonic modern human rights discourse, one should not dismiss it out of hand.”

The e-mail was forwarded over Muslim student e-mail lists and later picked up by the blogosphere.

In the blogosphere, it was Robert VerBruggen who broke the story.

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Lawrence Auster comments:

What particularly strikes me about Taha Abdul-Basser’s remark is not his endorsement of the traditional Islamic death sentence for people who convert out of Islam, but his combining that endorsement with criticism of “hegemonic” human rights discourse! His Harvard education certainly comes in handy. And he’s clever. “Hegemonic” is a term normally used by liberals and leftists to debunk whatever remains of traditional society. But he uses it against liberalism itself. Human rights? We don’t need your stinkin’ human rights!

VerBruggen and Auster fail to mention the relevance of the Harvard spiritual advisor’s theological opinions to the case of the world’s most prominent Muslim apostate, President Barack Hussein Obama, who was demonstrated during the campaign last fall to have been listed on school records in Indonesia and educated as a Muslim.

It is certainly hardly unlikely that it was specifically the case of President Obama, the son and grandson of Muslims, who was, for a period of time as a boy, raised as a Muslim by his Indonesian stepfather, and who later converted to Christianity joining Chicago’s Trinity United Church of Christ that provoked scrutiny of Islamic teachings about the forcible reconversion or killing of apostates.

Jonathan Turley observes in the Washington Post that the combined influence of Islam and political correctness make speech crimes prosecutable in country after country.

California’s San Francisco Bay area is notorious for both its inhabitants’ lack of enthusiasm for conventional religion and their hair-trigger political sensitivities.

Zomblog was consequently therefore more than a little surprised at the lack of protests, condemnations, or even public discussion of a new Islamic advertising campaign, funded by the Islamic Circle of North America (ICNA), the North American branch of Jamaat-e-Islami, the fundamentalist Pakistani political party.

“No enemies to the left” seems to apply even to Islamic fundamentalism, and even in the Castro, despite the obvious problems with regarding organizations dedicated to the imposition of sharia law as being on the left.