Category Archive 'Natural Rights'

24 Apr 2012

“The Constitution Forbids Leftism”

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David Steinberg, at PJM, in my view, does not really pull off the Colonel Kurtz allusion which led me to his editorial, but he does identify the crucial philosophical point: it is impossible to create new (supposititious) rights without violating (real) natural rights. The Constitution was written to protect natural rights by men who believed that they were self evident.

[Y]ou cannot invent a right. The government attempted to do this, and found they could not do so without also violating a right.

Why? Because a “right” to a good or service necessitates a violation of the rights of the provider of that good or service or of whomever is chosen to be stuck with the bill, and further, as the citizen receiving the proposed new “right” is also subject to the violation in different time and circumstance, any new “right” is by definition a decrease in liberty for everyone, and might I add “duh.”

Elsewhere in the field of reality lies a perfect analogy for the Left’s century of affronts to Natural Law:

In all cases in which work is produced by the agency of heat, a quantity of heat is consumed which is proportional to the work done; and conversely, by the expenditure of an equal quantity of work an equal quantity of heat is produced.

This sentence, the First Law of Thermodynamics, represents the end of all inquiries into the creation of a perpetual motion generator. The First Law cannot tell you what form a proposed perpetual motion generator will take; it is, however, unfailingly predictive of the experiment’s conclusion in failure. Of course, that didn’t halt centuries of “mathematical leftists” from attempting to design and construct perpetual motion machines. The builders predating the First Law pursued knowledge in the best tradition of humanity; the builders following the Law belonged to one of three categories: they either refused to accept the Law; were ignorant of its discovery; or were charlatans who knew a great number of suckers resided in the other two categories.

“A right to health care” offers equivalent parallels to the First Law of Thermodynamics and its three categories of opposition: the deniers, the ignorants, and the common schmucks.

Unfortunately for the suddenly uncomfortable, the bigger problem for the left-leaning does not halt beyond Obamacare: can you name many Leftist proposals that do not either violate Natural Law or disdainfully tread on its boundaries? Any? How much of Leftist thought is, and should have been, dead on arrival? How many landmark bills, slogans, teachings, entire executive branch departments?

For the intellectually honest Leftist, today the pupils must widen, lest you mislead yourself and waste another day or life. The Constitution forbids Leftism.

18 Dec 2008

“Unembarassed Evasion”

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Paul Moreno, at History News Network, discusses the left’s misuse of rights language as a means of disestablishing the natural rights enshrined in the US Constitution. It’s as if the left discovered a way to apply Gresham’s Economic Law to Constitutional Law: newly invented bogus rights inevitably quickly replace real natural rights in circulation.

In a 2001 interview on Chicago public radio, Obama lamented that “the Supreme Court never ventured into the issue of the redistribution of wealth.” The problem, he said, was that the court “didn’t break free from the essential constraints that were placed by the Founding Fathers in the Constitution… that generally the Constitution is a charter of negative liberty.”

In this perhaps unguarded moment, Obama became one of the few liberal politicians candid enough to admit that the Constitution poses a fundamental obstacle to their agenda.

This is a popular theory in academic circles. It is the fundamental argument of Cass Sunstein, a colleague of Obama’s at the University of Chicago Law School (now on his way to Harvard), who is often mentioned as an Obama adviser and potential Supreme Court nominee, and the author of The Second Bill of Rights: FDR’s Unfinished Revolution and Why We need it More than Ever.

The second bill of rights idea derived from two famous speeches that Franklin Delano Roosevelt gave—one at the San Francisco Commonwealth Club during the 1932 campaign and his 1944 annual message to Congress. In the Commonwealth Club address, he spoke of the advent of “enlightened administration,” which would redistribute resources in accordance with an “economic declaration of rights.” In his 1944 message to Congress, Roosevelt said that “our rights to life and liberty”—the negative liberty to which Obama referred, had “proved inadequate to assure us equality in the pursuit of happiness.” He claimed that “In our day these economic truths have become accepted as self-evident. We have accepted, so to speak, a second Bill of Rights.” This bill of rights included the right to a job, the right to food and recreation, the right to adequate farm prices, the right to a decent home, the right to medical care, and the right to a good education.

Of course, these are not “rights” at all—not in the sense that the framers and ratifiers of the Declaration of Independence and Constitution used the term–but entitlements. From the founding until the twentieth century, the American regime assumed that government’s purpose was to secure pre-existing natural rights—such life, liberty, property, or association. Everyone can exercise such rights simultaneously; nobody’s exercise of his own rights limits anyone else’s similar exercise. Your right to life or to work or to vote does not take anything away from anyone else. We can all pursue happiness at once. Entitlements, on the other hand, require someone else to provide me with the substantive good that the exercise of rights pursues. The right to work, for example, is fundamentally different from the right (entitlement) to a job; the right to marry does not entitle me to a spouse; the right to free speech does not entitle me to an audience.

The New Deal is often described as a “constitutional revolution.” In fact, it was much more than that. It involved a rejection not just of the structure and principles of the Constitution, but those of the theory of natural rights in the Declaration of Independence—that, as Jefferson put it, governments are instituted in order to secure our rights. Roosevelt envisioned not a new constitution, but a new idea of what Sunstein calls “a nation’s constitutive commitments.”

As to this problem, Sunstein says that “The best response to those who believe that the second bill of rights does not protect rights at all is just this: unembarrassed evasion.”

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