Washington Post:

The operation to rescue Capt. Richard Phillips involved dozens of Navy SEALs, who parachuted from an aircraft into the scene near dark Saturday, landing in the ocean. The SEALs were part of a group of Special Operations forces involved in the effort, according to military officials. …

At one point Saturday, the pirates opened fire on one of the smaller U.S. Navy craft that approached.

As the seas grew rougher, the Bainbridge offered to tow the lifeboat to calmer waters, and the pirates agreed, linking up the lifeboat to the destroyer with a towing cable that left 75 to 80 feet between the two vessels. Phillips at the time was tied up in the lifeboat, having been bound — and occasionally beaten — by the pirates ever since he had attempted to escape by jumping into the water on Friday, the officials said.

Meanwhile, one of the pirates, estimated to be between 16 and 20 years old, asked to come aboard the Bainbridge to make a phone call. He had been stabbed in the hand during an altercation with the crew of the Maersk Alabama and needed medical care. “He effectively gave himself up,” a senior military official said. …

Meanwhile, one of the pirates, estimated to be between 16 and 20 years old, asked to come aboard the Bainbridge to make a phone call. He had been stabbed in the hand during an altercation with the crew of the Maersk Alabama and needed medical care. “He effectively gave himself up,” a senior military official said. The Navy then allowed that pirate to speak with the others in hopes that he could persuade them to give up.

The three other pirates, however, showed signs of growing irritation, as the Bainbridge, 18 miles from shore, towed the lifeboat further out to sea. …

“In the last discussion, they said, ‘If we don’t get what we want, we will kill the captain,’ ” the official said.

Soon afterward, two pirates moved to one of the hatches of the lifeboat and stuck their heads out. The third pirate advanced toward the captain and pointed his AK-47 straight at Phillips’s back, the rifle touching it or inches away, the official said.

U.S. military observers thought that Phillips was about to be shot. SEAL snipers, who were positioned on a deck at the stern of the Bainbridge, an area known as the fantail, had the three pirates in their sights. The on-scene commander gave the snipers authority to fire.

“As soon as the snipers had a clear shot at the guy who had the rifle, they shot him and the other two in the hatches,” the senior military official said.

CNN 2:14 video

Even from the fantail of a destroyer rising and falling with the waves, 75-80′ (22.9-24.4 m.) shot with telescopic sight-equipped sniper rifles chambered in 7.62mm or .300 Winchester Magnum would be virtually unmissable. Those Navy snipers were shooting fish in a barrel.

It just doesn’t work to wave guns around, threatening a hostage, while trained marksmen have drawn a bead on your cranium.

All this shows that the pirates were more than a little naive, having evidently bought into an international image of a United States paralysed by moral inhibitions that proved to be exaggerated. The Obama administration does deserve credit for refraining from finding some advanced European interpretation of International Law declaring pirates to be a specially protected category of persons.

1:21 Seal sniper video

Piero della Francesca, Resurrection, circa 1463, Museo Civico, Sansepolcro

From Robert Chambers, The Book of Days, 1869:

Easter

Easter, the anniversary of our Lord’s resurrection from the dead, is one of the three great festivals of the Christian year,—the other two being Christmas and Whitsuntide. From the earliest period of Christianity down to the present day, it has always been celebrated by believers with the greatest joy, and accounted the Queen of Festivals. In primitive times it was usual for Christians to salute each other on the morning of this day by exclaiming, ‘Christ is risen;’ to which the person saluted replied, ‘Christ is risen indeed,’ or else, ‘And hath appeared unto Simon;’—a custom still retained in the Greek Church.

The common name of this festival in the East was the Paschal Feast, because kept at the same time as the Pascha, or Jewish passover, and in some measure succeeding to it. In the sixth of the Ancyran Canons it is called the Great Day. Our own name Easter is derived, as some suppose, from Eostre, the name of a Saxon deity, whose feast was celebrated every year in the spring, about the same time as the Christian festival—the name being retained when the character of the feast was changed; or, as others suppose, from Oster, which signifies rising. If the latter supposition be correct, Easter is in name, as well as reality, the feast of the resurrection.

Though there has never been any difference of opinion in the Christian church as to why Easter is kept, there has been a good deal as to when it ought to be kept. It is one of the moveable feasts; that is, it is not fixed to one particular day—like Christmas Day, e. g., which is always kept on the 25th of December—but moves backwards or forwards according as the full moon next after the vernal equinox falls nearer or further from the equinox. The rule given at the beginning of the Prayer-book to find Easter is this: ‘Easter-day is always the first Sunday after the full moon which happens upon or next after the twenty-first day of March; and if the full moon happens upon a Sunday, Easter-day is the Sunday after.’

The paschal controversy, which for a time divided Christendom, grew out of a diversity of custom. The churches of Asia Minor, among whom were many Judaizing Christians, kept their paschal feast on the same day as the Jews kept their passover; i. e., on the 14th of Nisan, the Jewish month corresponding to our March or April. But the churches of the West, remembering that our Lord’s resurrection took place on the Sunday, kept their festival on the Sunday following the 14th of Nisan. By this means they hoped not only to commemorate the resurrection on the day on which it actually occurred, but also to distinguish themselves more effectually from the Jews. For a time this difference was borne with mutual forbearance and charity. And when disputes began to arise, we find that Polycarp, the venerable bishop of Smyrna, when on a visit to Rome, took the opportunity of conferring with Anicetas, bishop of that city, upon the question. Polycarp pleaded the practice of St. Philip and St. John, with the latter of whom he had lived, conversed, and joined in its celebration; while Anicetas adduced the practice of St. Peter and St. Paul. Concession came from neither side, and so the matter dropped; but the two bishops continued in Christian friendship and concord. This was about A.D. 158.

Towards the end of the century, however, Victor, bishop of Rome, resolved on compelling the Eastern churches to conform to the Western practice, and wrote an imperious letter to the prelates of Asia, commanding them to keep the festival of Easter at the time observed by the Western churches. They very naturally resented such an interference, and declared their resolution to keep Easter at the time they had been accustomed to do. The dispute hence-forward gathered strength, and was the source of much bitterness during the next century. The East was divided from the West, and all who, after the example of the Asiatics, kept Easter-day on the 14th, whether that day were Sunday or not, were styled Qiccertodecimans by those who adopted the Roman custom.

One cause of this strife was the imperfection of the Jewish calendar. The ordinary year of the Jews consisted of 12 lunar months of 292 days each, or of 29 and 30 days alternately; that is, of 354 days. To make up the 11 days’ deficiency, they intercalated a thirteenth month of 30 days every third year. But even then they would be in advance of the true time without other intercalations; so that they often kept their passover before the vernal equinox. But the Western Christians considered the vernal equinox the commencement of the natural year, and objected to a mode of reckoning which might sometimes cause them to hold their paschal feast twice in one year and omit it altogether the next. To obviate this, the fifth of the apostolic canons decreed that, ’ If any bishop, priest, or deacon, celebrated the Holy Feast of Easter before the vernal equinox, as the Jews do, let him be deposed.’

At the beginning of the fourth century, matters had gone to such a length, that the Emperor Constantine thought it his duty to take steps to allay the controversy, and to insure uniformity of practice for the future. For this purpose, he got a canon passed in the great Ecumenical Council of Nice (A.D. 325), that everywhere the great feast of Easter should be observed upon one and the same day; and that not the day of the Jewish passover, but, as had been generally observed, upon the Sunday afterwards. And to prevent all future disputes as to the time, the following rules were also laid down:

‘That the twenty-first day of March shall be accounted the vernal equinox.’

‘That the full moon happening upon or next after the twenty-first of March, shall be taken for the full moon of Nisan.’

‘That the Lord’s-day next following that full moon be Easter-day.’

‘But if the full moon happen upon a Sunday, Easter-day shall be the Sunday after.’

As the Egyptians at that time excelled in astronomy, the Bishop of Alexandria was appointed to give notice of Easter-day to the Pope and other patriarchs. But it was evident that this arrangement could not last long; it was too inconvenient and liable to interruptions. The fathers of the next age began, therefore, to adopt the golden numbers of the Metonic cycle, and to place them in the calendar against those days in each month on which the new moons should fall during that year of the cycle. The Metonie cycle was a period of nineteen years. It had been observed by Meton, an Athenian philosopher, that the moon returns to have her changes on the same month and day of the month in the solar year after a lapse of nineteen years, and so, as it were, to run in a circle. He published his discovery at the Olympic Games, B.C. 433, and the cycle has ever since borne his name. The fathers hoped by this cycle to be able always to know the moon’s age; and as the vernal equinox was now fixed to the 21st of March, to find Easter for ever. But though the new moon really happened on the same day of the year after a space of nineteen years as it did before, it fell an hour earlier on that day, which, in the course of time, created a serious error in their calculations.

A cycle was then framed at Rome for 84 years, and generally received by the Western church, for it was then thought that in this space of time the moon’s changes would return not only to the same day of the month, but of the week also. Wheatley tells us that, ‘During the time that Easter was kept according to this cycle, Britain was separated from the Roman empire, and the British churches for some time after that separation continued to keep Easter according to this table of 84 years. But soon after that separation, the Church of Rome and several others discovered great deficiencies in this account, and therefore left it for another which was more perfect.’—Book on the Common Prayer, p. 40. This was the Victorian period of 532 years. But he is clearly in error here. The Victorian period was only drawn up about the year 457, and was not adopted by the Church till the Fourth Council of Orleans, A.D. 541.

Now from the time the Romans finally left Britain (A.D. 426), when he supposes both churches to be using the cycle of 84 years, till the arrival of St. Augustine (A.D. 596), the error can hardly have amounted to a difference worth disputing about. And yet the time the Britons kept Easter must have varied considerably from that of the Roman missionaries to have given rise to the statement that they were Quartodecimans, which they certainly were not; for it is a well-known fact that British bishops were at the Council of Nice, and doubtless adopted and brought home with them the rule laid down by that assembly. Dr. Hooke’s account is far more probable, that the British and Irish churches adhered to the Alexandrian rule, according to which the Easter festival could not begin before the 8th of March; while according to the rule adopted at Rome and generally in the West, it began as early as the fifth. ‘They (the Celts) were manifestly in error,’ he says; ‘but owing to the haughtiness with which the Italians had demanded an alteration in their calendar, they doggedly determined not to change.’—Lives of the Archbishops of Canterbury, vol. i. p. 14.

After a good deal of disputation had taken place, with more in prospect, Oswy, King of Northumbria, determined to take the matter in hand. He summoned the leaders of the contending parties to a conference at Whitby, A.D. 664, at which he himself presided. Colman, bishop of Lindisfarne, represented the British church. The Romish party were headed by Agilbert, bishop of Dorchester, and Wilfrid, a young Saxon. Wilfrid was spokesman. The arguments were characteristic of the age; but the manner in which the king decided irresistibly provokes a smile, and makes one doubt whether he were in jest or earnest. Colman spoke first, and urged that the custom of the Celtic church ought not to be changed, because it had been inherited from their forefathers, men beloved of God, &c. Wilfrid followed:

‘The Easter which we observe I saw celebrated by all at Rome: there, where the blessed apostles, Peter and Paul, lived, taught, suffered, and were buried.’ And concluded a really powerful speech with these words: ‘And if, after all, that Columba of yours were, which I will not deny, a holy man, gifted with the power of working miracles, is he, I ask, to be preferred before the most blessed Prince of the Apostles, to whom our Lord said, “Thou art Peter, and upon this rock will I build my church, and the gates of hell shall not prevail against it; and to thee will I give the keys of the kingdom of heaven” ?’

The King, turning to Colman, asked him, ‘Is it true or not, Colman, that these words were spoken to Peter by our Lord?’ Colman, who seems to have been completely cowed, could not deny it. ‘It is true, 0 King.’ ‘Then,’ said the King, ‘can you shew me any such power given to your Columba? ’ Colman answered, ’ No.’ ‘You are both, then, agreed,’ continued the King, are you not, that these words were addressed principally to Peter, and that to him were given the keys of heaven by our Lord?’ Both assented. ‘Then,’ said the King, ‘I tell you plainly, I shall not stand opposed to the door-keeper of the kingdom of heaven; I desire, as far as in me lies, to adhere to his precepts and obey his commands, lest by offending him who keepeth the keys, I should, when I present myself at the gate, find no one to open to me.’

This settled the controversy, though poor honest Colman resigned his see rather than submit to such a decision.

On Easter-day depend all the moveable feasts and fasts throughout the year. The nine Sundays before, and the eight following after, are all dependent upon it, and form, as it were, a body-guard to this Queen of Festivals. The nine preceding are the six Sundays in Lent, Quinquagesima, Sexagesima, and Septuagesima; the eight following are the five Sundays after Easter, the Sunday after Ascension Day, Whit Sunday, and Trinity Sunday.

EASTER CUSTOMS

The old Easter customs which still linger among us vary considerably in form in different parts of the kingdom. The custom of distributing the ‘pace’ or ‘pasche ege,’ which was once almost universal among Christians, is still observed by children, and by the peasantry in Lancashire. Even in Scotland, where the great festivals have for centuries been suppressed, the young people still get their hard-boiled dyed eggs, which they roll about, or throw, and finally eat. In Lancashire, and in Cheshire, Staffordshire, and Warwickshire, and perhaps in other counties, the ridiculous custom of ‘lifting’ or ‘heaving’ is practised.

On Easter Monday the men lift the women, and on Easter Tuesday the women lift or heave the men. The process is performed by two lusty men or women joining their hands across each other’s wrists; then, making the person to be heaved sit down on their arms, they lift him up aloft two or three times, and often carry him several yards along a street. A grave clergyman who happened to be passing through a town in Lancashire on an Easter Tuesday, and having to stay an hour or two at an inn, was astonished by three or four lusty women rushing into his room, exclaiming they had come ‘to lift him.’ ‘To lift me!’ repeated the amazed divine; ‘what can you mean?’ ‘Why, your reverence, we’re come to lift you, ‘cause it’s Easter Tuesday.’ ‘Lift me because it’s Easter Tuesday? I don’t understand. Is there any such custom here?’ ‘Yes, to be sure; why, don’t you know? all us women was lifted yesterday; and us lifts the men today in turn. And in course it’s our rights and duties to lift ‘em.’

After a little further parley, the reverend traveller compromised with his fair visitors for half-a-crown, and thus escaped the dreaded compliment. In Durham, on Easter Monday, the men claim the privilege to take off the women’s shoes, and the next day the women retaliate. Anciently, both ecclesiastics and laics used to play at ball in the churches for tansy-cakes on Eastertide; and, though the profane part of this custom is happily everywhere discontinued, tansy-cakes and tansy-puddings are still favourite dishes at Easter in many parts. In some parishes in the counties of Dorset and Devon, the clerk carries round to every house a few white cakes as an Easter offering; these cakes, which are about the eighth of an inch thick, and of two sizes —the larger being seven or eight inches, the smaller about five in diameter— have a mingled bitter and sweet taste. In return for these cakes, which are always distributed after Divine service on Good Friday, the clerk receives a gratuity- according to the circumstances or generosity of the householder.

British TV program Top Gear‘s Jeremy Clarkson decided that clay targets were too small and too boring.

4:32 video

Hat tip to Henry Bernatonis.

Jonathan Turley observes in the Washington Post that the combined influence of Islam and political correctness make speech crimes prosecutable in country after country.

We had so many hunts during the past season that Karen is still catching up on photo essays from months ago.

She just finished this collection of photos from the Blue Ridge Hunt’s December 30th meet at the Monastery at Cool Spring (site of the July 17-18, 1864 battle between Jubal Early’s Army of the Valley District and Horatio Wright’s Union 6th Corps). Two of my own amusing photos of eager hounds peering out of the hound trailer made her cut.

The Somali pirates’ attempt to reinforce the lifeboat holding captive American merchant ship Captain Richard Phillips using the captured German Hansa Stavanger adding another 24 hostages to the pot was foiled by US warships who compelled the pirates to turn back.

CNN

The New York Times in customary fashion stroked its chin and concluded the whole thing simply demonstrated once again the ineffectiveness of US military power.

The Indian Ocean standoff between an $800 million United States Navy destroyer and four pirates bobbing in a lifeboat showed the limits of the world’s most powerful military as it faces a booming pirate economy in a treacherous patch of international waters.

The New York Post demanded that the Navy should immediately sink the pirates.

Meanwhile, over at Huffington Post, Johann Hari a sensitive British sodomite, thinks the pirates are perfectly justified.

James Lewis thinks this incident is a test, which Barack Obama is failing.

Gerald Warner has a few choice derisive comments on the European accomplishments and foreign policy prospects of the man he describes as the “new surrender monkey on the block.”

President Barack Obama has recently completed the most successful foreign policy tour since Napoleon’s retreat from Moscow. You name it, he blew it. What was his big deal economic programme that he was determined to drive through the G20 summit? Another massive stimulus package, globally funded and co-ordinated. Did he achieve it? Not so as you’d notice.

Barack is not the first New World ingenue to discover that European leaders will load him with praise, struggle sycophantically to be photographed with him and outdo him in Utopian rhetoric. But when it comes to the critical moment of opening their wallets – suddenly it is flag-day in Aberdeen.

Raymond Ibrahim at Pajamas Media contemplates the historical context and semiotics of Obama’s bow.

Is Obama’s deep bow (with slightly bent knee) to the Saudi king as bad as it seems? The White House, apparently forgetful that we live in the Internet age, where everything is swiftly documented and disseminated — or else thinking it leads a nation of the blind — insists the president did not bow. He supposedly always bends in half when shaking hands with shorter people, though he certainly seemed quite erect when saluting the British queen, who is much shorter than the Saudi king.

Obama bowed; this much is certainly not open to debate. All that is left now is to place his odious obeisance in context. As such, history has much to say about the seemingly innocuous bow.

Millennia before the current war between the West and Islam — the war Obama insists does not exist in the first place — the ancient Greeks (forebears of Western civilization) warred with the Persians (forebears of the soon-to-be-nuclear Islamic theocracy, Iran).

Writing in the 5th century B.C., the Greek historian Herodotus explained: “When the Persians meet one another in the roads, you can see whether those who meet are of equal rank. For instead of greeting by words, they kiss each other on the mouth; but if one of them is inferior to the other, they kiss one another on the cheeks.”

This explanation reminds one of Bush’s hand-holding/kissing sessions with the same Saudi monarch, which some insist exonerate Obama’s bow. Not so; as the Greek historian explains above, such behavior is representative of equal rank in Eastern cultures.

As for Obama’s conduct, Herodotus continues, “yet if one is of much less noble rank than the other, he falls down before him and worships him.”

“Much less noble rank”? Could Obama, like his wife Michelle, who only recently became proud of America, be operating under the conviction that being American is not all that noble?

As for “falls down before him and worships,” this phrase is a translation of the Greek word proskunesis, which means “to make obeisance,” to “worship, adore,” as one would a god, or king, or god-king. Basically, to fall on one’s face in prostration to another. Connotatively, it implies “to make like a dog” — base, servile, and submissive. …

Whatever prompted that rather instinctive bow — Obama may be used to bending the knee to Saudi royalty, considering that Saudis may have paid his college tuition — and regardless of antiquated notions of “honor” and “dignity,” merely diplomatically, it was a bad move.

Jon at Exurban League has the President’s remarks.

Since the pirates are still holding the captain, I have sent FBI negotiators to facilitate his safe and speedy release. I assure his friends and family that I will not stop until this man-made disaster is resolved in a peaceful, tolerant and ecologically-sound manner.

Obviously, this incident has raised many concerns among Americans. There have been calls for justice and even violence against the misguided perpetrators. But such an emotional reaction has led to the disparagement of entire groups with which we are unfamiliar. We have seen this throughout history.

For too long, America has been too dismissive of the proud culture and invaluable contributions of the Pirate Community. Whether it is their pioneering work with prosthetics, husbandry of tropical birds or fanciful fashion sense, America owes a deep debt to Pirates.

The past eight years have shown a failure to appreciate the historic role of these noble seafarers. Instead of celebrating their entreprenuerial spirit and seeking to partner with them to meet common challenges, there have been times where America has shown arrogance and been dismissive, even derisive.

Some of us wonder if our current Overseas Contingency Operation would even be needed had the last administration not been so quick to label Pirates as “thieves,” “terrorists” and worse. Such swashbucklaphobia can lead to tragic results, as we have seen this week.

To address this issue, I have instructed Vice President Joe Biden to create a cabinet-level Czar of Pirate Outreach and Buccaneer Interrelation. In addition, June 1-7 has been designated as Pirate Awareness Week, during which all federal buildings will fly the Jolly Roger and sponsor sensitivity training. Thankfully, my American Recovery and Reinvestment Act will fund free grog and hard tack for all attendees.

Finally, to all pirates listening to international broadcasts, shortwave services and ship-to-shore radio, let me say this:

Ahoy, me regret arr relationship has set sail in a scurvy manner. Arr people share many mutual ‘alues and concerns on t’ raging main. Perchance, could ye handsomely release the cap’n o’ the ship and I assure that no harm will come t’ ye or ye hearties. Let us smite t’ reset button and launch our seabond on a new pegleg. Savvy? Godspeed t’ ye and t’ ye beauties. Aye, me parrot concurs.

Peter Wehner, at Commentary, notes that the United States is in danger of joining Obama’s grandmother and his mentor Reverend Wright under the bus in the role of sacrifices to convenience, discarded or condemned by Barack Obama.

During his maiden trip overseas, we learned many things about President Obama. Among the most troublesome, I think, was the ease and eagerness with which he criticized the country he represents. In the words of the Daily Telegraph, “[Obama’s] speech in Strasbourg went further than any United States president in history in criticising his own country’s action while standing on foreign soil.”

To be sure, Obama did it in the fashion we have come to expect: he both praised and criticized the United States and chastised America and Europe, hoping to portray himself as a detached, disinterested commentator on world affairs. As a matter of practice, he aims his barbs at his predecessors — never by name, always by implication; mostly President Bush but, when necessary, even President Truman. His aides would have us believe that this is simply a tactical matter: Obama is engaging in “balanced” criticism of the United States in order to make us more popular in Europe and the rest of the world. …

What leaves me with a queasy feeling, though, is the growing sense that Obama is willing to denigrate America in order to boost his own personal popularity in other countries. …

At convenient points on his overseas trip President Obama purposefully disfigured reality in a way that reflected poorly on America. That is to say, an American president played up cartoon images of the United States in order to get foreign audiences to applaud him. It is rare for the leader of a nation to revise history in order to make his nation look worse. But for Obama, the upside — making himself look good — is an easy trade-off. One senses that when it comes to Obama, it is all, and always, about him.

A recent bizarre students’ rights case comes from an obscure Bay Area community college.

The Pacific Justice Institute is suing the College of Alameda to protect two students from disciplinary action from the college for praying.

WorldNetDaily:

The case was prompted by an incident just before Christmas in 2007 in which the students went to deliver a Christmas gift to a professor.

“Kandy found the instructor alone in her shared office,” according to Pacific Justice. “When the instructor indicated she was ill, Kandy offered to pray for her. The instructor bowed her head, and Kandy began to pray – until she was interrupted by another faculty member, Derek Piazza, who walked in and said, ‘You can’t be doing that in here!’ Kandy quickly left and rejoined her friend and fellow student, Ojoma Omaga. Piazza followed Kandy outside and repeated his rebuke.”

While the students reported they were surprised by the teacher’s aggressive behavior, they were stunned when, days later, they both got letters notifying them of the college’s retroactive “intent to suspend” plan.

The letters, however, provided no facts on which to make such a threat, listing only vague references to “disruptive or insulting behavior” and “willful disobedience.”

School officials informed them during administrative hearings that Kyriacou was being disciplined for praying for the sick teacher. Omaga was not part of the prayer, and her offense apparently was that she was with Kyriacou a short time later.

The lawsuit was filed when the college refused to rescind the letters, leaving the students in peril of suspension or expulsion for any other offense, such as praying on campus. The decision from U.S. District Judge Susan Illston turned back college attempts to deny the students a hearing on their complaint.

“To this day, the College of Alameda has never provided a real explanation for its threats to expel these students,” said Steven N.H. Wood of the Walnut Creek firm of Bergquist, Wood and Anderson, which is working with Pacific Justice on the case.

Firedoglake’s Jane Hamsher and the Kos himself fired (in private) the first shots in a struggle over advertising dollars and other forms of support between the left-side of the blogosphere and the financially-troubled dinosaur news media.

Greg Sargent broke the story:

Some of the leading liberal bloggers are privately furious with the major progressive groups — and in some cases, the Democratic Party committees — for failing to spend money advertising on their sites, even as these groups constantly ask the bloggers for free assistance in driving their message.

It’s a development that’s creating tensions on the left and raises questions about the future role of the blogosphere at a time when a Dem is in the White House and liberalism could be headed for a period of sustained ascendancy.

A number of these top bloggers agreed to come on record with me after privately arguing to these groups that they deserved a share in the ad wealth and couldn’t be taken for granted any longer.

“They come to us, expecting us to give them free publicity, and we do, but it’s not a two way street,” Jane Hamsher, the founder of FiredogLake, said in an interview. “They won’t do anything in return. They’re not advertising with us. They’re not offering fellowships. They’re not doing anything to help financially, and people are growing increasingly resentful.”

Hamsher singled out Americans United for Change, which raises and spends big money on TV ad campaigns driving Obama’s agenda, as well as the constellation of groups associated with it, and the American Association of Retired Persons, also a big TV advertiser.

“Most want the easy way — having a big blogger promote their agenda,” adds Markos Moulitsas, the founder of DailyKos. “Then they turn around and spend $50K for a one-page ad in the New York Times or whatever.” Moulitsas adds that officials at such groups often do nothing to engage the sites’s audiences by, say, writing posts, instead wanting the bloggers to do everything for them.

Naturally enough, the spectacle of the self-appointed tribunes of the poor leaping and snapping at a major pile of cash was bound to provoke a certain amount of derision.

Rick Moran offered only false sympathy.

Hey! I’m with you guys 100%. If you’re going to shill, the least you can ask for is some pocket change. All those years of brown nosing and you’d think these big shots would have the common courtesy to toss a few coins in the hat and give you a hanky to wipe the stain off your face. I mean, what’s the use of prostituting yourself if the party pooh-bahs won’t leave any money on the dresser when they leave?

Meanwhile, Don Surber chuckled that it was too late for Jane to try to put a meter on it. “Why should they pay Hamsher to do what she was going to do anyway for free?”

Mickey Kaus suggests that Hamsher and Kos should pay attention to the approach described in Amy Wallace‘s profile of Variety’s former editor-in-chief Peter Bart

I have to tell you a story,” the studio boss said, launching into a tale about a lunch with Bart the previous December. It wasn’t the first lunch the two had shared, but this one was memorable.

According to this studio chief, before they’d even looked at their menus, Bart announced: “Your studio has not been advertising enough in Variety. That has affected my Christmas bonus.” Bart said there would be repercussions, the studio chief told me: “For the next six months, you won’t catch a break in Variety.”

I asked if Bart made good on his threat. “Oh yes,” the studio chief said, noting that even on the weekends the studio came in No. 1 at the box-office, the story in Variety would start off with a dig—something like, “Despite a string of flops…” So what did you do, I asked. The studio chief didn’t hesitate: “We upped our ad buy.”

This isn’t Kos’s first grab for the bucks either. Remember the great Kosola Scandal of 2006?