The Morning After
California, Marijuana Legalization

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Archive for 2016
12 Nov 2016
Best Liberal Reactions to Election Contest, 3: Marni Morse Freaking Out at Princeton2016 Election, Donald Trump, Liberal Tears, Princeton
Paul Mirengoff forwards poignant excerpts from a student letter to the Daily Princetonian.
Ironically, she titled her letter “Stronger Together.” 12 Nov 2016
Best Liberal Reactions to Election Contest, 2: Lena Dunham: “I Ached in the Places That Make Me a Woman”2016 Election, Donald Trump, Lena Dunham, Liberal Tears
You knew that Lena Dunham was going to compete.
Whole story. 12 Nov 2016
Scoring Trump: Trump Makes Excellent AppointmentDonald Trump, EPA, Global Warming, Myron Ebell, Trump Administration
Scientific American sounded bitter this morning.
Read the whole thing. Trump gets serious points with me for this one. 12 Nov 2016
Best Liberal Reactions to Election Contest2016 Election, Facebook, Liberal TearsA very strong, tough-to-compete-with, entry comes from Charles Walz on Facebook, whose profile picture shows a dork sitting on the Iron Throne. Mr. Walz post-election comment was so admired that it was widely circulated on Facebook via #MakeHimFamous.
11 Nov 2016
“My Health is Better in November”"My Health is Better in November", Havilah Babcock, Quail Hunting, South Carolina
A classic from the old-time Field & Stream magazine by South Carolinian English professor Havilah Babcock put up on-line by Sporting Classics:
Read the whole thing. 11 Nov 2016
Let’s Give Trump His Honeymoon2016 Election, Donald Trump
I thought Donald Trump was a disgraceful candidate for the presidency, unqualified with respect to experience, character, and intelligence. I obviously had no intention of ever supporting, or voting for, Hillary, but I was inclined to believe that both of these unfortunate candidates were destined to be failures in office and the winner, whichever won, would bring disrepute on his or her respective party, and deliver a “one free presidency” ticket to the opposition. The sober and mature side of my brain concluded that we’d be better off taking our medicine now, losing to Hillary this time, and coming back with a qualified, legitimate candidate next go round. Obviously, things did not work out that way. I will reluctantly admit that, election night, sitting there, watching Fox News, alcoholic beverage in hand, the irresponsible side of my brain began taking over, and I found myself turning into Mr. Hyde. The worse version of me was in my heart of hearts hankering for Trump to win. Schadenfreude is so much fun. And the prospect of a Trump presidency would simply be so much more fun and entertaining than looking forward to four years of Hillary, a female US president played by some unlucky children’s high school principal. The very thought of seeing Hillary on TV for four years is enough to make any right-thinking American start itching to jump on that raft and head down the Mississippi, hoping to escape to the territories. I then sat around for roughly 24 hours feeling guilty and ashamed of myself. I kept seeing, in my mind’s eye, General Washington, in Valhalla, cursing Trump and Trump’s supporters (and me), as he did General Charles Lee at Monmouth, “until the leaves shook on the trees.” But Trump has been behaving decently. He won fair and square, according to the system. And, though I have every confidence that he didn’t write his proposed agenda himself, a lot of the Trump’s proposed first steps are absolutely wonderful. If Trump repeals Obamacare, and wipes out Caliban’s legacy, I will be tickled pink. If Trump abolishes, or at least neuters, the EPA, I promise to drink his health. If he really reduces taxes and regulations in the way he’s talking about, hell, I might vote for him for a second term. I’ll grant my Trumpkin opponents this one: in his capacity as disgrace, Donald Trump really and truly got himself elected as a revolutionary Agent of Change. A real legitimate conservative would very likely have felt himself inhibited by mere propriety from undertaking really extreme changes, like actually abolishing major federal agencies & departments. Trump has no obligation to be respectable, because he never was respectable. Trump can break all the crockery, throw all the bombs he feels like. The crazed insurrectionary Trumpkins will support him, the scheming Republican insiders will support him, and, yes, Virginia! #NeverTrump conservatives like me are going to give Trump the honeymoon he is entitled to. I’ll support him and defend him against the Left on every conservative thing he does, and I’ll even refrain from delivering more than mild dissents in the areas where I most disagree with the Trump platform, for a while, until at least, he does something really horrible. Fair is fair. He has got a mandate, at least up to a point. 11 Nov 2016
Rising Sea Levels2016 Election, Liberal Tears, Schadenfreude
Hat tip to Karen L. Myers. 11 Nov 2016
Armistice Day, Later Known as Veterans Day, also known as MartinmasArmistice Day, Hagiography, History, Martinmas, St. Martin, Traditions, Veterans Day, WWI
—this post is repeated annually— WWI came to an end by an armistice arranged to occur at the eleventh hour of the eleventh day of the eleventh month of 1918. The date and time, selected at a point in history when mens’ memories ran much longer, represented a compliment to St. Martin, patron saint of soldiers, and thus a tribute to the fighting men of both sides. The feast day of St. Martin, the Martinmas, had been for centuries a major landmark in the European calendar, a date on which leases expired, rents came due; and represented, in Northern Europe, a seasonal turning point after which cold weather and snow might be normally expected. It fell about the Martinmas-time, when the snow lay on the borders…
From Robert Chambers, The Book of Days, 1869: St. Martin, the son of a Roman military tribune, was born at Sabaria, in Hungary, about 316. From his earliest infancy, he was remarkable for mildness of disposition; yet he was obliged to become a soldier, a profession most uncongenial to his natural character. After several years’ service, he retired into solitude, from whence he was withdrawn, by being elected bishop of Tours, in the year 374. The zeal and piety he displayed in this office were most exemplary. He converted the whole of his diocese to Christianity, overthrowing the ancient pagan temples, and erecting churches in their stead. From the great success of his pious endeavours, Martin has been styled the Apostle of the Gauls; and, being the first confessor to whom the Latin Church offered public prayers, he is distinguished as the father of that church. In remembrance of his original profession, he is also frequently denominated the Soldier Saint. The principal legend, connected with St. Martin, forms the subject of our illustration, which represents the saint, when a soldier, dividing his cloak with a poor naked beggar, whom he found perishing with cold at the gate of Amiens. This cloak, being most miraculously preserved, long formed one of the holiest and most valued relics of France; when war was declared, it was carried before the French monarchs, as a sacred banner, and never failed to assure a certain victory. The oratory in which this cloak or cape—in French, chape—was preserved, acquired, in consequence, the name of chapelle, the person intrusted with its care being termed chapelain: and thus, according to Collin de Plancy, our English words chapel and chaplain are derived. The canons of St. Martin of Tours and St. Gratian had a lawsuit, for sixty years, about a sleeve of this cloak, each claiming it as their property. The Count Larochefoucalt, at last, put an end to the proceedings, by sacrilegiously committing the contested relic to the flames. … The festival of St. Martin, happening at that season when the new wines of the year are drawn from the lees and tasted, when cattle are killed for winter food, and fat geese are in their prime, is held as a feast-day over most parts of Christendom. On the ancient clog almanacs, the day is marked by the figure of a goose; our bird of Michaelmas being, on the continent, sacrificed at Martinmas. In Scotland and the north of England, a fat ox is called a mart, clearly from Martinmas, the usual time when beeves are killed for winter use. In ‘Tusser’s Husbandry, we read: When Easter comes, who knows not then, Barnaby Googe’s translation of Neogeorgus, shews us how Martinmas was kept in Germany, towards the latter part of the fifteenth century ‘To belly chear, yet once again, A genial saint, like Martin, might naturally be expected to become popular in England; and there are no less than seven churches in London and Westminster, alone, dedicated to him. There is certainly more than a resemblance between the Vinalia of the Romans, and the Martinalia of the medieval period. Indeed, an old ecclesiastical calendar, quoted by Brand, expressly states under 11th November: ‘The Vinalia, a feast of the ancients, removed to this day. Bacchus in the figure of Martin.’ And thus, probably, it happened, that the beggars were taken from St. Martin, and placed under the protection of St. Giles; while the former became the patron saint of publicans, tavern-keepers, and other ‘dispensers of good eating and drinking. In the hall of the Vintners’ Company of London, paintings and statues of St. Martin and Bacchus reign amicably together side by side. On the inauguration, as lord mayor, of Sir Samuel Dashwood, an honoured vintner, in 1702, the company had a grand processional pageant, the most conspicuous figure in which was their patron saint, Martin, arrayed, cap-à -pie, in a magnificent suit of polished armour; wearing a costly scarlet cloak, and mounted on a richly plumed and caparisoned white charger: two esquires, in rich liveries, walking at each side. Twenty satyrs danced before him, beating tambours, and preceded by ten halberdiers, with rural music. Ten Roman lictors, wearing silver helmets, and carrying axes and fasces, gave an air of classical dignity to the procession, and, with the satyrs, sustained the bacchanalian idea of the affair. A multitude of beggars, ‘howling most lamentably,’ followed the warlike saint, till the procession stopped in St. Paul’s Churchyard. Then Martin, or his representative at least, drawing his sword, cut his rich scarlet cloak in many pieces, which he distributed among the beggars. This ceremony being duly and gravely performed, the lamentable howlings ceased, and the procession resumed its course to Guildhall, where Queen Anne graciously condescended to dine with the new lord mayor. An annual post.
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