Pascal Bruckner has harsh words for the multiculturalism of elites.

After Heidegger, a whole run of thinkers from Gadamer to Derrida have contested the claims of the Enlightenment to embody a new age of self-conscious history. On the contrary, they say, all the evils of our epoch were spawned by this philosophical and literary episode: capitalism, colonialism, totalitarianism. For them, criticism of prejudices is nothing but a prejudice itself, proving that humanity is incapable of self-reflection. For them, the chimeras of certain men of letters who were keen to make a clean slate of God and revelation, were responsible for plunging Europe into darkness. In an abominable dialectic, the dawn of reason gave birth to nothing but monsters (Horkheimer, Adorno)…

The Enlightenment belongs to the entire human race, not just to a few privileged individuals in Europe or North America who have taken it upon themselves to kick it to bits like spoiled brats, to prevent others from having a go…

It is astonishing that 62 years after the fall of the Third Reich and 16 years after the fall of the Berlin Wall, an important segment Europe’s intelligentsia is engaged in slandering the friends of democracy. They maintain it is best to cede and retreat, and pay mere lip-service to the ideals of the Enlightenment. Yet we are a long way off the dramatic circumstances of the 1930s, when the best minds threw themselves into the arms of Berlin or Moscow in the name of race, class or the Revolution. Today the threat is more diffuse and fragmented. There is nothing that resembles the formidable peril of the Third Reich. Even the government of Mullahs in Tehran is a paper tiger that could be brought to its knees with a minimum dose of rigour. Nevertheless the preachers of panic abound. Kant defined the Enlightenment with the motto: Sapere aude – dare to know. A culture of courage is perhaps what is most lacking among today’s directors of conscience. They are the symptoms of a fatigued, self-doubting Europe, one that is only too ready to acquiesce at the slightest alarm. Yet their good-willed rhetorical molasses covers a different tune: that of capitulation!

Read the whole thing.

Hat tip to Karen Myers.

Another way of describing the problem with our contemporary elites would be to speak of excessive domestication. The modern elite world is preternaturally safe, materialistic and cooperative. Our educational system is designed to produce utterly non-violent, reliably subordinate and conforming persons skilled at the manipulation of words and symbols. Our intellectual system has become a variety of peculiar things, none of them serious. The academic world is, first of all, an elaborate baby-sitting and credentialing machine, which is allowed to operate as a wildlife refuge for cranks and mountebanks in charge of nothing more important than entertaining children. It is completely removed from reality. Education has become a perverse form of entertainment. Those who succeed best, like pop musicians, are the ones who strike the most colorful, bizarre, and hostile poses. The modern hyper-extended childhood of the elite represents the only opportunity future cogs will ever have to rebel, so rebellion is highly prized. But the rebellion is, of course, all in play. The revolution will always rise only to the level of putting Che Guevara on one’s t-shirt or dorm room wall, and following privileged and elite professors in demonstrating over the latest fashionable progressive cause, in ritualistically condemning one’s own society for failing to abolish history and reality, for failing to cause water to flow uphill.

A century ago, when England sent the youth of its urban clerical classes to fight the Boers, they were found generally to be unable to shoot a rifle, ride a horse, read a compass, make a fire, or survive in situations of deprivation in the out-of-doors. Baden-Powell created the Scouting Movement, and a host of late Victorians embraced “muscular Christianity,” in the hope of doing something to diminish the excessive impact of the domesticating impulses of modern urbanism and the modern bureaucratic corporate society. They obviously failed, disastrously.

Robert Redford’s Sundance Film Festival brings us the next cinematic breakthrough in defense of unpopular sexual minorities, following the example of Brokeback Mountain. This year’s cutting edge entry is titled: Zoo.

Zoo” is a documentary about what director Robinson Devor accurately characterizes as “the last taboo, on the boundary of something comprehensible.” But remarkably, an elegant, eerily lyrical film has resulted.

“Zoo,” premiering before a rapt audience Saturday night at Sundance, manages to be a poetic film about a forbidden subject, a perfect marriage between a cool and contemplative director (the little-seen “Police Beat”) and potentially incendiary subject matter: sex between men and animals. Not graphic in the least, this strange and strangely beautiful film combines audio interviews (two of the three men involved did not want to appear on camera) with elegiac visual re-creations intended to conjure up the mood and spirit of situations. The director himself puts it best: “I aestheticized the sleaze right out of it.”..

I was certainly asked many times, often with a wrinkled brow, ‘Why are you making this film?’ It was something I did resent; I thought artists had the opportunity to explore anything.”

In the end, Devor ended up agreeing with the Roman writer Terence, who said “I consider nothing human alien to me.”

“It happens,” the filmmaker said, “so it’s part of who we are.

Maybe of who you are, Devor.

As far as I’m concerned: “He may be a brother of Big Bill Taft, but he ain’t no brother of mine.”

Get ready for next year’s cinematic sensation, Funeral Parlor.

Mark Cuban (undoubtedly a resident of California) speaks out on behalf of the permanently infantilized.

When I started MicroSolutions I was 24 years old. I had just gotten fired from my job and was sleeping on the floor of a 3 bedroom apartment with 5 other guys living there. I didn’t have a closet or a bed, but I had 2 suits.

I bought both of those polyester wonders, one Grey pinstripe, the other blue pinstripe for a total of $99 dollars plus tax. To go with those fashion forward wonders, I had several white polo button downs that I had purchased used from a re-sale shop, and a couple ties that I had bought on sale or had gotten as hand me downs from friends.

I wore those babies when it was cold. I wore them when it was 100 degrees plus. I ironed them and when I could I got them dry cleaned…

Someone had once told me that you wear to work what your customers wear to work. That seemed to make sense to me, so I followed it, and expected those who worked for me to follow it as well.

After I sold MicroSolutions I decided that I never would wear a suit again…

With our new business, I decided that I would have to wear a suit, but would modify the rule so that I would only wear a suit when someone I was selling to was wearing a suit…

When Broadcast.com was sold, the suit went out the window completely.

The gentleman has obviously never owned a real suit, only hideous and inexpensive ersatz imitations thereof. Suits equal discomfort in his mind, because he has only worn cheap, ill-fitting articles of clothing made of intrinsically uncomfortable materials.

Beyond that, the gentleman fails to understand that dignity and formality are becoming to adults. And it is not simply a matter of convention and form; men wear suits fundamentally because any man looks better in a good suit.

T shirts and blue jeans or bermuda shorts have intrinsically limited capacities for both beauty and self expression. Adults wear adult clothing in order to express as fully as possible the possibilities of aesthetic expression in attire.

Suits have been de rigeur in business (outside the California playpen) since time immemorial, since it is impossible for most serious adults to imagine entering into a substantial relationship of trust or business with an individual too slovenly, too undignified, or too badly educated to know how to dress.

Obviously, people began making the rare exception for the eccentric scientific genius working in the most arcane outer reaches of technology, whose thoughts were so abstracted and unworldly that he couldn’t possibly understand how to live normally in the world, and the next thing you know every clod and lout in the Sunshine State of Self-Entitlement decides that he, too, is some kind of genius, operating at Olympian levels beyond normal civilization.

You Californians are wrong. You are operating far below the conventional levels of ordinary civilization, and you are not Einstein, you are Beavis and Butthead.

Marco Evaristti, edgy Chilean artist, at his latest exhibit in Santiago has served up meatballs made from his own fat.

Foxnews.com:

“Ladies and gentleman, bon appetit and may god bless,” said Marco Evaristti, a glass in his hand, to his dining companions seated last Thursday night around a table in Santiago’s Animal Gallery.

On the plates in front of them was a serving of agnolotti pasta and in the middle a meatball made with oil Evaristti removed from his body in a liposuction procedure last year.

“The question of whether or not to eat human flesh is more important than the result,” he said, explaining the point of his creation.

“You are not a cannibal if you eat art,” he added.

Evaristti produced 48 meatballs with his own fat, some of which would be canned and sold for $US4000 dollars for 10.

A veteran at shock-art, in an earlier work Evaristti invited people to kill fish by pressing the button on a blender the fish were held in.

In April 2004 he dyed an enormous iceberg in Greenland with red paint.

Santiago Times:

Six years ago, artist Marco Evaristti scandalized the Chilean art world when he displayed live fish in working blenders. The opening of his new exhibit at the Animal Gallery in Vitacura is likely to cause just as much sensation, hype and criticism when visitors are invited to eat meatballs made with Evaristti’s own fat.

The Chilean-Danish artist, who underwent liposuction for the work, describes it as a criticism of the plastic surgery market. The meatballs are canned and available for purchase; two cans have already been sold to collectors for US$23,200 each. Evaristti claims that the meatballs are not only delicious, but contain less fat than supermarket meatballs.

President Bachelet and poet Nicanor Parra were invited to enjoy the dish at the opening. Neither has given a response so far. The artist assured that he, if no one else, would enjoy the meal.

Another controversial piece consists of six fake faeces covered in gold taken from the teeth of Jewish holocaust victims…

Exhibit details:
Galería Animal
Alonso de Cordova 3105
Vitacura
M-F 10:00-8:00
Saturday 10:30-2:00
Until January 27th.

One couldn’t make this stuff up.

The Guardian reports that a British Channel 4 investigative report demonstrates that preaching of jihad, Wahabi extremism, and Islamic supremacism is still going on today in prominent mosques all over Britain. Is anyone really surprised?

An undercover investigation has revealed disturbing evidence of Islamic extremism at a number of Britain’s leading mosques and Muslim institutions, including an organisation praised by the Prime Minister.

Secret video footage reveals Muslim preachers exhorting followers to prepare for jihad, to hit girls for not wearing the hijab, and to create a ‘state within a state’. Many of the preachers are linked to the Wahhabi strain of Islam practised in Saudi Arabia, which funds a number of Britain’s leading Islamic institutions.

A forthcoming Channel 4 Dispatches programme paints an alarming picture of how preachers in some of Britain’s most moderate mosques are urging followers to reject British laws in favour of those of Islam. Leaders of the mosques have expressed concern at the preachers’ activities, saying they were unaware such views were being disseminated.
At the Sparkbrook mosque, run by UK Islamic Mission (UKIM), an organisation that maintains 45 mosques in Britain and which Tony Blair has said ‘is extremely valued by the government for its multi-faith and multicultural activities’, a preacher is captured on film praising the Taliban. In response to the news that a British Muslim solider was killed fighting the Taliban, the speaker declares: ‘The hero of Islam is the one who separated his head from his shoulders.’

Another speaker says Muslims cannot accept the rule of non-Muslims. ‘You cannot accept the rule of the kaffir [non-Muslim],’ a preacher, Dr Ijaz Mian, tells a meeting held within the mosque. ‘We have to rule ourselves and we have to rule the others.’

The 12-month investigation also recorded a deputy headmaster of an Islamic high school in Birmingham telling a conference at the Sparkbrook mosque that he disagrees with using the word democracy. ‘They should call it … kuffrocracy, that’s their plan. It’s the hidden cancerous aim of these people.’ The Darul Uloom school said it no longer employed the teacher and that one of the reasons he resigned ‘was the incompatibility of many of his opinions with the policies of the school’.

Muslims in Spain have already reasserted a right to conduct Saracenic prayers in the mosque in Cordoba. Osama bin Laden has expressed the recovery of the Islamic Kingdom of Andalusia as one of the goals of his jihad. Spanish bishops are justifiably alarmed by Islamic ambitions.

The Independent.

Spain’s bishops are alarmed by ambitious plans to recreate the city of Cordoba – once the heart of the ancient Islamic kingdom of al-Andalus – as a pilgrimage site for Muslims throughout Europe.

Plans include the construction of a half-size replica of Cordoba’s eighth century great mosque, according to the head of Cordoba’s Muslim Association. Funds for the project are being sought from the governments of the United Arab Emirates and Kuwait, and Muslim organisations in Morocco and Egypt.Other big mosques are reportedly planned for Medina Azahara near Cordoba, Seville and Granada.

The bishops of those cities are alarmed at the construction of ostentatious mosques, fearing that the church’s waning influence may be further eclipsed by resurgent Islam financed from abroad. Up to one million Muslims are estimated to live in Spain. Many are drawn by a romantic nostalgia for the lost paradise of Al-Andalus, the caliphate that ruled Spain for more than five centuries.

The Washington Post thinks it’s really cool that Keith Ellison (formerly “Keith Hakim”) the ridiculous black poseur Muslim elected by an utterly irresponsible one-party district in Minneapolis is going to become the first Representative in United States history to take his oath of office on a copy of the Koran, and is planning to borrow a copy from the Library of Congress once owned by Thomas Jefferson.

African American conversions to Mohammedanism are, in reality, preposterous examples of flamboyant identity display, pitifully evidencing the historical illiteracy and downright bad taste of the conversos. Christianity, the European religion and cultural identity being rejected by the rebellious black man, twice abolished Slavery. Slavery has always been a fundamental institution in Islam, was spread everywhere that religion flourishes, and exists throughout the Islamic world (sometimes faintly terminologically concealed) today.

The most famous African American converso, the illustrious boxer, changed his name from that of a renowned American Abolitionist Cassius Marcellus Clay to Muhammad Ali, the name of more than one prominent slave-trader.

There is something which provokes distinct psychic unease at the very idea of the rise of the influence of Islam in the United States to the point where the first representative of that lamentable sect will be taking his place in the Congress of the United States, in the same house where Randolph, Webster, and Clay once sat. How can America’s culture and identity have grown so flaccid and deracinated that even a parasitical and malcontent urban welfare community would abandon its own identity and traditions in time of war, in order to elect a coreligionist of the 9/11 hijackers?

There’s a lot more which is illuminating and agreeable in the culture of Japan than in that of the True Believers, but it is difficult to imagine even the most delinquent and corrupt congressional district of the WWII era sending a Shinto-ist to Congress to take his oath on what? a sharp katana? or a bale of rice?

I find the image of an unsympathetic translation of the Alcoran, once perused with ironic skepticism by Mr. Jefferson, translated by time into the hands of a former Catholic convert to superstititous creed of the enemies of the West amusing, to say the least. Offering Jefferson’s Alcoran to Mr. Ellison-Hakim is rather in the character of inviting the newly elected Count Dracula to take his oath of office upon an early tract on vampire-hunting.

Of course, it’s not just the replacement of liberally-educated librarians by a new generation trained “professionally” which is responsible for the American town library’s new policy of purging the classics in order to make space for items in active demand, i.e., new best-sellers, career guides and test preparation texts, and videos.

The old-fashioned library was a quiet place, typically with one librarian on hand, and modest traffic. Most of the books were generations old, and had been sitting unread on their shelves for decades. Obviously, there’s no money in that sort of thing.

If an enterprizing and up-to-date librarian gives the old heave-ho to Hazlitt, discards Dickens, and purges Pope, replacing all those unread classics with multiple copies of the latest John Grisham, or Harry Potter, or the freshest video release, this strategy of responding directly to public demand will reliably increase library use, thus justifying increased staffing, facilities expansion, and… raised budgets!

The old-style librarian served the timeless cause of culture disinterestedly. The modern librarian is in business for herself (in direct competition with retailers), and is building and expanding a personal empire, all at the public expense. The cost to the public is actually twofold. Not only is the town library becoming another massive public extravagance and tax burden with ever-increasing staffing and perennial building and expansion. But the American town has also lost a unique cultural repository and educational resource. A few decades ago, a young person could find the documentary record of American reading culture for generations prior to his own carefully preserved and readily available for examination. Today, the same shelves offer twelve copies of the same number one item on this week’s New York Times best seller list, the same item available down the street at the chain book store and in the local supermarket. A few decades ago, the poorest child in America could undertake a very serious program of personal education for free at his local library. Today, he can prep for a licensing exam, or read the latest Clive Cussler.

It seems obvious that the public library is doomed to become an objectionable travesty of its former self (and socialist boondoggle). The hope of future autodidacts will not be free public libraries, but the Internet combined with ever cheaper and more numerous reprint editions.

Local libraries today are commonly staffed by low-grade morons with professional degrees in “library science.” How the Dewey Decimal System can possibly be elevated into a field of academic study and a degree-program remains a mystery to some of us. Visions of courses titled “Advanced Book Stamping II” and “Alternatives to Alphabetical Shelving” dance through one’s head.

But, consequently, for more than a decade now, a retail-inventory model of tailoring libraries’ holding to books frequently checked out has been supplanting the idea of the town library as cultural repository of the classics. Librarians have (for years) been busily purging infrequently-borrowed canonical classics in order to maximize shelf space for high demand choices, i.e., current best-sellers and career references.

The Washington Post just noticed.

You can’t find “Abraham Lincoln: His Speeches and Writings” at the Pohick Regional Library anymore. Or “The Education of Henry Adams” at Sherwood Regional. Want Emily Dickinson’s “Final Harvest”? Don’t look to the Kingstowne branch.

It’s not that the books are checked out. They’re just gone. No one was reading them, so librarians took them off the shelves and dumped them.

Along with those classics, thousands of novels and nonfiction works have been eliminated from the Fairfax County collection after a new computer software program showed that no one had checked them out in at least 24 months.

Public libraries have always weeded out old or unpopular books to make way for newer titles. But the region’s largest library system is taking turnover to a new level.

Like Borders and Barnes & Noble, Fairfax is responding aggressively to market preferences, calculating the system’s return on its investment by each foot of space on the library shelves — and figuring out which products will generate the biggest buzz. So books that people actually want are easy to find, but many books that no one is reading are gone — even if they are classics.

“We’re being very ruthless,” said Sam Clay, director of the 21-branch system since 1982. “A book is not forever. If you have 40 feet of shelf space taken up by books on tulips and you find that only one is checked out, that’s a cost.”

That is the new reality for the Fairfax system and the future for other libraries. As books on tape, DVDs, computers and other electronic equipment crowd into branches, there is less room for plain old books.

So librarians are making hard decisions and struggling with a new issue: whether the data-driven library of the future should cater to popular tastes or set a cultural standard, even as the demand for the classics wanes.

Library officials say they will always stock Shakespeare’s plays, “The Great Gatsby” and other venerable titles. And many of the books pulled from one Fairfax library can be found at another branch and delivered to a patron within a week.

But in the effort to stay relevant in an age in which reference materials and novels can be found on the Internet and Oprah’s Book Club helps set standards of popularity, libraries are not the cultural repositories they once were.

When American society allowed “professional” forms of credentialization to replace liberal education as the means of entry to a career as librarian (just as was the case with primary and secondary level teaching), educated people vanished from the profession, being replaced by the dimmest species of fonctionnaires and bureaucrats.

So, instead of serving as the place the poor kid can access the important books and educate himself for free (as so many American writers and intellectuals in the past have done), the modern local library has become a tax-funded way for cheapskates to get their hands on the latest Grisham or Stephen King, without actually paying for it. My former town library in Newtown, Connecticut, back in the 1990s, had already purged the English poets in order to make space available to offer popular movies on videotape, in active competition with Blockbuster.

Daniel Pipes notes that contemporary vulnerabilities could possibly cancel out the West’s advantages in military forces and technology.

After defeating fascists and communists, can the West now defeat the Islamists?

On the face of it, its military preponderance makes victory seem inevitable. Even if Tehran acquires a nuclear weapon, Islamists have nothing like the military machine the Axis deployed in World War II, nor the Soviet Union during the cold war. What do the Islamists have to compare with the Wehrmacht or the Red Army? The SS or Spetznaz? The Gestapo or the KGB? Or, for that matter, to Auschwitz or the gulag?

Yet, more than a few analysts, including myself, worry that it’s not so simple. Islamists (defined as persons who demand to live by the sacred law of Islam, the Sharia) might in fact do better than the earlier totalitarians. They could even win. That’s because, however strong the Western hardware, its software contains some potentially fatal bugs. Three of them — pacifism, self-hatred, complacency — deserve attention.

Pacifism: Among the educated, the conviction has widely taken hold that “there is no military solution” to current problems, a mantra applied in every Middle East problem — Lebanon, Iraq, Iran, Afghanistan, the Kurds, terrorism, and the Arab-Israeli conflict. But this pragmatic pacifism overlooks the fact that modern history abounds with military solutions. What were the defeats of the Axis, the United States in Vietnam, or the Soviet Union in Afghanistan, if not military solutions?

Self-hatred: Significant elements in several Western countries — especially the United States, Great Britain, and Israel — believe their own governments to be repositories of evil, and see terrorism as just punishment for past sins. This “we have met the enemy and he is us” attitude replaces an effective response with appeasement, including a readiness to give up traditions and achievements. Osama bin Laden celebrates by name such leftists as Robert Fisk and William Blum. Self-hating Westerners have an out-sized importance due to their prominent role as shapers of opinion in universities, the media, religious institutions, and the arts. They serve as the Islamists’ auxiliary mujahideen.

Complacency: The absence of an impressive Islamist military machine imbues many Westerners, especially on the left, with a feeling of disdain. Whereas conventional war — with its men in uniform, its ships, tanks, and planes, and its bloody battles for land and resources — is simple to comprehend, the asymmetric war with radical Islam is elusive. Box cutters and suicide belts make it difficult to perceive this enemy as a worthy opponent. With John Kerry, too many dismiss terrorism as a mere “nuisance.”

St. George, patron saint of England

The Telegraph reports that, in 2006, there were born in England and Wales 2,833 babies called Mohammed and 1,422 called Muhammad for a total of 4255, versus only 3386 named George.

The Church of Our Dear Lady in Dendermonde, Flanders (Belgium) features a late 17th century pulpit, sculpted in wood by Mattheus van Beveren, upheld by angels who are treading underfoot the false prophet Mohammed, who is leaning on the Al-Koran.