Photo: Siobhan English.

Great picture of eight-year-old Stephen Murphy enjoying his first ever day’s hunting today, clearing a double bank!, and wearing the Wexford colors, with the Ballinagore Harriers near Enniscorthy.

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Here’s a 2016 video of the same hunt.

(click on image for video)

Hector O’ hEoghagain (“O’Hogan” to you and me), a popular Irish television presenter, went hunting with the famous Scarteen Black and Tan Kerry Beagles in November of 2012 for a program episode broadcast in February 2013.

HT: Greg Barrow.

dav

Epoch Times:

A link to Ireland’s medieval past was located in a shed after a chance encounter during Granard’s Heritage Week this summer.

That find consisted of an authentic, stunningly well-preserved 800-year-old chain mail vest—called a hauberk—discovered fully intact.

Bartle D’Arcy, general manager of local heritage center Granard Knights & Conquests, was wearing a replica hauberk mid-August when some locals approached him and said they had one just like it in their shed.

“I was wearing a chainmail coif when some people from the locality in Longford approached me and said they had some of that in their shed, which utterly amazed me,” D’Arcy told The Epoch Times.

“I said ‘what do you mean you have some of that in your shed?’”

Three days later, they brought the vest in, which had been kept in a bucket for two years after it was found by an excavator doing drainage work.

“We thought we had a fragment, but we have the entire hauberk,” he said in a statement published by Longford Leader.

The chainmail vest is believed to date back to 1172 when the Normans arrived in Longford, linking it to Risteárd de Tiúit and construction of the timber-frame castle on the Motte in 1199, said the center’s education officer Déirdre Orme.

“We think it’s related to the Motte because chain mail is expensive,” D’Arcy added.

RTWT

HT: Bird Dog.

Dere was an old prophesy found in a bog,
Lilliburlero, bullen a la.

–Traditional Song

Not a prophecy, this time, but rather the very sort of heathen idol/primitive art masterpiece noteworthily destroyed by St. Patrick in the course of his conversion of Ireland. MSN.com:

A wooden idol that just predates St. Patrick’s arrival in Ireland more than 1,000 years ago has been unearthed from a bog that archaeologists think may have been a sacred ritual site. Researchers say the figure could represent a pagan deity.

The wooden figure rests on a tarp.© Archaeological Management Solutions The wooden figure rests on a tarp.

Made from a split oak trunk, the figure has a human head and several notches along its body. According to researchers, a dozen similar idols have been discovered in Ireland. This recent find is the tallest, stretching over eight feet.

Full animal skeletons — including at least 10 prehistoric dogs — and a bone-handled ritual dagger were also found in the bog, which researchers say suggests the wetlands may have been used for animal sacrifice ceremonies in which the idol could have been involved. Wooden cauldrons and human remains, including cranial fragments from at least four people, were also uncovered.

“We realized what we had essentially is a sacred bog where over millennia, people were depositing objects or idols,” said Eve Campbell. She is an archaeologist with the independent consultancy, Archaeological Management Solutions, who directed the excavation.

In prehistory, bogs were seen as sacred spaces where people could contact ancestors, spirits or gods — and sometimes as portals between worlds. Luckily for researchers, these spaces’ wetland conditions helped preserve ancient wood.

“They’re not quite land, not quite water, they have this wonderful reflective quality,” Campbell said. “If you think about a time before mirrors, there’s something very magical about these still waters where everything is reflected back.”

WT (Ignore the gender nonsense.)

Including these cute Thai kids.

From Robert Chambers, The Book of Days, 1869:

LEGENDARY HISTORY OF ST. PATRICK

Almost as many countries arrogate the honour of having been the natal soil of St. Patrick, as made a similar claim with respect to Homer. Scotland, England, France, and Wales, each furnish their respective pretensions: but, whatever doubts may obscure his birthplace, all agree in stating that, as his name implies, he was of a patrician family. He was born about the year 372, and when only sixteen years of age, was carried off by pirates, who sold him into slavery in Ireland; where his master employed him as a swineherd on the well-known mountain of Sleamish, in the county of Antrim. Here he passed seven years, during which time he acquired a knowledge of the Irish language, and made himself acquainted with the manners, habits, and customs of the people. Escaping from captivity, and, after many adventures, reaching the Continent, he was successively ordained deacon, priest, and bishop: and then once more, with the authority of Pope Celestine, he returned to Ireland to preach the Gospel to its then heathen inhabitants.

The principal enemies that St. Patrick found to the introduction of Christianity into Ireland, were the Druidical priests of the more ancient faith, who, as might naturally be supposed, were exceedingly adverse to any innovation. These Druids, being great magicians, would have been formidable antagonists to any one of less miraculous and saintly powers than Patrick. Their obstinate antagonism was so great, that, in spite of his benevolent disposition, he was compelled to curse their fertile lands, so that they became dreary bogs: to curse their rivers, so that they produced no fish: to curse their very kettles, so that with no amount of fire and patience could they ever be made to boil; and, as a last resort, to curse the Druids themselves, so that the earth opened and swallowed them up. …

The greatest of St. Patrick’s miracles was that of driving the venomous reptiles out of Ireland, and rendering the Irish soil, for ever after, so obnoxious to the serpent race, that they instantaneously die on touching it. Colgan seriously relates that St. Patrick accomplished this feat by beating a drum, which he struck with such fervour that he knocked a hole in it, thereby endangering the success of the miracle. But an angel appearing mended the drum: and the patched instrument was long exhibited as a holy relic. …

When baptizing an Irish chieftain, the venerable saint leaned heavily on his crozier, the steel-spiked point of which he had unwittingly placed on the great toe of the converted heathen. The pious chief, in his ignorance of Christian rites, believing this to be an essential part of the ceremony, bore the pain without flinching or murmur; though the blood flowed so freely from the wound, that the Irish named the place St. fhuil (stream of blood), now pronounced Struill, the name of a well-known place near Downpatrick. And here we are reminded of a very remarkable fact in connection with geographical appellations, that the footsteps of St. Patrick can be traced, almost from his cradle to his grave, by the names of places called after him.

Thus, assuming his Scottish origin, he was born at Kilpatrick (the cell or church of Patrick), in Dumbartonshire. He resided for some time at Dalpatrick (the district or division of Patrick), in Lanarkshire; and visited Crag-phadrig (the rock of Patrick), near Inverness. He founded two churches, Kirkpatrick at Irongray, in Kireudbright; and Kirkpatrick at Fleming, in Dumfries: and ultimately sailed from Portpatrick, leaving behind him such an odour of sanctity, that among the most distinguished families of the Scottish aristocracy, Patrick has been a favourite name down to the present day.

Arriving in England, he preached in Patterdale (Patrick’s dale), in Westmoreland: and founded the church of Kirkpatrick, in Durham. Visiting Wales, he walked over Sarn-badrig (Patrick’s causeway), which, now covered by the sea, forms a dangerous shoal in Carnarvon Bay: and departing for the Continent, sailed from Llan-badrig (the church of Patrick), in the island of Anglesea. Undertaking his mission to convert the Irish, he first landed at Innis-patrick (the island of Patrick), and next at Holmpatrick, on the opposite shore of the mainland, in the county of Dublin. Sailing northwards, he touched at the Isle of Man, sometimes since, also, called. Innis-patrick, where he founded another church of Kirkpatrick, near the town of Peel. Again landing on the coast of Ireland, in the county of Down, he converted and baptized the chieftain Dichu, on his own threshing-floor. The name of the parish of Saul, derived from Sabbal-patrick (the barn of Patrick), perpetuates the event. He then proceeded to Temple-patrick, in Antrim, and from thence to a lofty mountain in Mayo, ever since called Croagh-patrick.

He founded an abbey in East Meath, called Domnach-Padraig (the house of Patrick), and built a church in Dublin on the spot where St. Patrick’s Cathedral now stands. In an island of Lough Deng, in the county of Donegal, there is St. Patrick’s Purgatory: in Leinster, St. Patrick’s Wood; at Cashel, St. Patrick’s Rock; the St. Patrick’s Wells, at which the holy man is said to have quenched his thirst, may be counted by dozens. He is commonly stated to have died at Saul on the 17th of March 493, in the one hundred and twenty-first year of his age. …

The shamrock, or small white clover (trifolium repens of botanists), is almost universally worn in the hat over all Ireland, on St. Patrick’s day. The popular notion is, that when St. Patrick was preaching the doctrine of the Trinity to the pagan Irish, he used this plant, bearing three leaves upon one stem, as a symbol or illustration of the great mystery. To suppose, as some absurdly hold, that he used it as an argument, would be derogatory to the saint’s high reputation for orthodoxy and good sense: but it is certainly a curious coincidence, if nothing more, that the trefoil in Arabic is called skamrakh, and was held sacred in Iran as emblematical of the Persian Triads. Pliny, too, in his Natural History, says that serpents are never seen upon trefoil, and it prevails against the stings of snakes and scorpions. This, considering St. Patrick’s connexion with snakes, is really remarkable, and we may reasonably imagine that, previous to his arrival, the Irish had ascribed mystical virtues to the trefoil or shamrock, and on hearing of the Trinity for the first time, they fancied some peculiar fitness in their already sacred plant to shadow forth the newly revealed and mysterious doctrine. …

In the Galtee or Gaultie Mountains, situated between the counties of Cork and Tipperary, there are seven lakes, in one of which, called Lough Dilveen, it is said Saint Patrick, when banishing the snakes and toads from Ireland, chained a monster serpent, telling him to remain there till Monday.

The serpent every Monday morning calls out in Irish, ‘It is a long Monday, Patrick.’

That St Patrick chained the serpent in Lough Dilveen, and that the serpent calls out to him every Monday morning, is firmly believed by the lower orders who live in the neighbourhood of the Lough.

——————

Wikipedia:

Newgrange is a prehistoric monument in County Meath, Ireland, located 8 kilometres (5.0 mi) west of Drogheda on the north side of the River Boyne. It is an exceptionally grand passage tomb built during the Neolithic period, around 3200 BC, making it older than Stonehenge and the Egyptian pyramids.

The original complex of Newgrange was built between c. 3200 and 3100 BC. According to carbon-14 dates, it is approximately five hundred years older than the current form of Stonehenge and the Great Pyramid of Giza in Egypt, as well as predating the Mycenaean culture of ancient Greece.

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Sid Vicious plus William Butler Yeats equals Shane MacGowan.

Matthew Hennessey, meanwhile, in the City Journal notes that you couldn’t kill Shane MacGowan with a stick.

They say God takes care of fools and drunks. If so, he’s been working overtime the last few decades taking care of Shane MacGowan. As the frontman and principal songwriter of the Irish rock band the Pogues, MacGowan is as famous for his lyrics and whiskey-timbered voice as for his unlikely longevity, despite a Homeric appetite for intoxicating substances, especially, but not limited to, alcohol. Though he cuts a shambolic figure, MacGowan is still upright at [now, 62], a feat many view as a minor miracle. His rheumy eyes and distinctive throat-clearing cackle suggest not genius, necessarily, but late-stage dipsomania; there is nary a tooth left in his head. God or something like God must be taking care of MacGowan. He’s not been doing the job himself.

Hat tip to the News Junkie.

From Robert Chambers, The Book of Days, 1869:

LEGENDARY HISTORY OF ST. PATRICK

Almost as many countries arrogate the honour of having been the natal soil of St. Patrick, as made a similar claim with respect to Homer. Scotland, England, France, and Wales, each furnish their respective pretensions: but, whatever doubts may obscure his birthplace, all agree in stating that, as his name implies, he was of a patrician family. He was born about the year 372, and when only sixteen years of age, was carried off by pirates, who sold him into slavery in Ireland; where his master employed him as a swineherd on the well-known mountain of Sleamish, in the county of Antrim. Here he passed seven years, during which time he acquired a knowledge of the Irish language, and made himself acquainted with the manners, habits, and customs of the people. Escaping from captivity, and, after many adventures, reaching the Continent, he was successively ordained deacon, priest, and bishop: and then once more, with the authority of Pope Celestine, he returned to Ireland to preach the Gospel to its then heathen inhabitants.

The principal enemies that St. Patrick found to the introduction of Christianity into Ireland, were the Druidical priests of the more ancient faith, who, as might naturally be supposed, were exceedingly adverse to any innovation. These Druids, being great magicians, would have been formidable antagonists to any one of less miraculous and saintly powers than Patrick. Their obstinate antagonism was so great, that, in spite of his benevolent disposition, he was compelled to curse their fertile lands, so that they became dreary bogs: to curse their rivers, so that they produced no fish: to curse their very kettles, so that with no amount of fire and patience could they ever be made to boil; and, as a last resort, to curse the Druids themselves, so that the earth opened and swallowed them up. …

The greatest of St. Patrick’s miracles was that of driving the venomous reptiles out of Ireland, and rendering the Irish soil, for ever after, so obnoxious to the serpent race, that they instantaneously die on touching it. Colgan seriously relates that St. Patrick accomplished this feat by beating a drum, which he struck with such fervour that he knocked a hole in it, thereby endangering the success of the miracle. But an angel appearing mended the drum: and the patched instrument was long exhibited as a holy relic. …

When baptizing an Irish chieftain, the venerable saint leaned heavily on his crozier, the steel-spiked point of which he had unwittingly placed on the great toe of the converted heathen. The pious chief, in his ignorance of Christian rites, believing this to be an essential part of the ceremony, bore the pain without flinching or murmur; though the blood flowed so freely from the wound, that the Irish named the place St. fhuil (stream of blood), now pronounced Struill, the name of a well-known place near Downpatrick. And here we are reminded of a very remarkable fact in connection with geographical appellations, that the footsteps of St. Patrick can be traced, almost from his cradle to his grave, by the names of places called after him.

Thus, assuming his Scottish origin, he was born at Kilpatrick (the cell or church of Patrick), in Dumbartonshire. He resided for some time at Dalpatrick (the district or division of Patrick), in Lanarkshire; and visited Crag-phadrig (the rock of Patrick), near Inverness. He founded two churches, Kirkpatrick at Irongray, in Kireudbright; and Kirkpatrick at Fleming, in Dumfries: and ultimately sailed from Portpatrick, leaving behind him such an odour of sanctity, that among the most distinguished families of the Scottish aristocracy, Patrick has been a favourite name down to the present day.

Arriving in England, he preached in Patterdale (Patrick’s dale), in Westmoreland: and founded the church of Kirkpatrick, in Durham. Visiting Wales, he walked over Sarn-badrig (Patrick’s causeway), which, now covered by the sea, forms a dangerous shoal in Carnarvon Bay: and departing for the Continent, sailed from Llan-badrig (the church of Patrick), in the island of Anglesea. Undertaking his mission to convert the Irish, he first landed at Innis-patrick (the island of Patrick), and next at Holmpatrick, on the opposite shore of the mainland, in the county of Dublin. Sailing northwards, he touched at the Isle of Man, sometimes since, also, called. Innis-patrick, where he founded another church of Kirkpatrick, near the town of Peel. Again landing on the coast of Ireland, in the county of Down, he converted and baptized the chieftain Dichu, on his own threshing-floor. The name of the parish of Saul, derived from Sabbal-patrick (the barn of Patrick), perpetuates the event. He then proceeded to Temple-patrick, in Antrim, and from thence to a lofty mountain in Mayo, ever since called Croagh-patrick.

He founded an abbey in East Meath, called Domnach-Padraig (the house of Patrick), and built a church in Dublin on the spot where St. Patrick’s Cathedral now stands. In an island of Lough Deng, in the county of Donegal, there is St. Patrick’s Purgatory: in Leinster, St. Patrick’s Wood; at Cashel, St. Patrick’s Rock; the St. Patrick’s Wells, at which the holy man is said to have quenched his thirst, may be counted by dozens. He is commonly stated to have died at Saul on the 17th of March 493, in the one hundred and twenty-first year of his age. …

The shamrock, or small white clover (trifolium repens of botanists), is almost universally worn in the hat over all Ireland, on St. Patrick’s day. The popular notion is, that when St. Patrick was preaching the doctrine of the Trinity to the pagan Irish, he used this plant, bearing three leaves upon one stem, as a symbol or illustration of the great mystery. To suppose, as some absurdly hold, that he used it as an argument, would be derogatory to the saint’s high reputation for orthodoxy and good sense: but it is certainly a curious coincidence, if nothing more, that the trefoil in Arabic is called skamrakh, and was held sacred in Iran as emblematical of the Persian Triads. Pliny, too, in his Natural History, says that serpents are never seen upon trefoil, and it prevails against the stings of snakes and scorpions. This, considering St. Patrick’s connexion with snakes, is really remarkable, and we may reasonably imagine that, previous to his arrival, the Irish had ascribed mystical virtues to the trefoil or shamrock, and on hearing of the Trinity for the first time, they fancied some peculiar fitness in their already sacred plant to shadow forth the newly revealed and mysterious doctrine. …

In the Galtee or Gaultie Mountains, situated between the counties of Cork and Tipperary, there are seven lakes, in one of which, called Lough Dilveen, it is said Saint Patrick, when banishing the snakes and toads from Ireland, chained a monster serpent, telling him to remain there till Monday.

The serpent every Monday morning calls out in Irish, ‘It is a long Monday, Patrick.’

That St Patrick chained the serpent in Lough Dilveen, and that the serpent calls out to him every Monday morning, is firmly believed by the lower orders who live in the neighbourhood of the Lough.

Leap Castle, Coolderry, County Offaly, Ireland

Any well-equiped caste ought to have among its conveniences an oubliette.

An oubliette (etymology: French, from oublier, “to forget”) is a small bottle-shaped dungeon, usually concealed under a trap-door. The traditional oubliette has a round bottom and is too small for a prisoner either to stand or lie down with comfort. With the trap-door closed, the oubliette is also sound-proof.

One merely arranges for one’s unwanted guests to walk over the unlocked and ready trap-door, and voilà! the inconvenience may be forgotten.

The oubliette is the sort of colorful medieval artifact that strikes the modern reader as a good story, but probably just a story.

However, it turns out that at least one oubliette was only too real, the one in Ireland’s Leap Castle, home of the wicked O’Carrolls.

Wikipedia:

During renovation of the castle in the 1900’s, workers found an oubliette behind a wall in the chapel. At the bottom of the shaft were many human skeletons amassed on wooden spikes. When cleaned out, it took three cartloads to remove the bones. Today, the dungeon is now covered over in order to keep people away from it. It is believed that the O’Carrolls would drop guests through the trap door to be impaled on the spikes 8 feet below. A pocket watch found at the same time, dating from the mid 1800’s, shows how recently the oubliette may have been used.

BWW Books:

They emptied out the oubliette at Leap Castle in Ireland in the 1920s and discovered remains from over 150 people.

Photo of Leap Castle Oubliette here