Those who sow the curds of blasphemy will reap the cheddar wheel of destruction.

An oldie but a goodie from Iowahawk, in which the blogosphere’s best satirist takes a stab at imagining the cartoon controversy in a more local context: cartoons blaspheming Vince Lombardi!

Hat tip to Richard Faulkner.

David Brooks is enough of a liberal himself that he dutifully identifies Islamicism as a fringe feature of the Muslim world. That fringe tends to do awfully well whenever opinion polls of Muslims get taken.

But even Brooks thinks the epidemic of political correctness following the Fort Hood massacre got out of hand.

(A) malevolent narrative has emerged… on the fringes of the Muslim world. It is a narrative that sees human history as a war between Islam on the one side and Christianity and Judaism on the other. This narrative causes its adherents to shrink their circle of concern. They don’t see others as fully human. They come to believe others can be blamelessly murdered and that, in fact, it is admirable to do so.

This narrative is embraced by a small minority. But it has caused incredible amounts of suffering within the Muslim world, in Israel, in the U.S. and elsewhere. With their suicide bombings and terrorist acts, adherents to this narrative have made themselves central to global politics. They are the ones who go into crowded rooms, shout “Allahu akbar,” or “God is great,” and then start murdering.

When Maj. Nidal Malik Hasan did that in Fort Hood, Tex., last week, many Americans had an understandable and, in some ways, admirable reaction. They didn’t want the horror to become a pretext for anti-Muslim bigotry.

So immediately the coverage took on a certain cast. The possibility of Islamic extremism was immediately played down. This was an isolated personal breakdown, not an ideological assault, many people emphasized.

Major Hasan was portrayed as a disturbed individual who was under a lot of stress. We learned about pre-traumatic stress syndrome, and secondary stress disorder, which one gets from hearing about other people’s stress. We heard the theory (unlikely in retrospect) that Hasan was so traumatized by the thought of going into a combat zone that he decided to take a gun and create one of his own.

A shroud of political correctness settled over the conversation. Hasan was portrayed as a victim of society, a poor soul who was pushed over the edge by prejudice and unhappiness.

There was a national rush to therapy. Hasan was a loner who had trouble finding a wife and socializing with his neighbors.

This response was understandable. It’s important to tamp down vengeful hatreds in moments of passion. But it was also patronizing. Public commentators assumed the air of kindergarten teachers who had to protect their children from thinking certain impermissible and intolerant thoughts. If public commentary wasn’t carefully policed, the assumption seemed to be, then the great mass of unwashed yahoos in Middle America would go off on a racist rampage.

Worse, it absolved Hasan — before the real evidence was in — of his responsibility. He didn’t have the choice to be lonely or unhappy. But he did have a choice over what story to build out of those circumstances. And evidence is now mounting to suggest he chose the extremist War on Islam narrative that so often leads to murderous results.

The conversation in the first few days after the massacre was well intentioned, but it suggested a willful flight from reality. It ignored the fact that the war narrative of the struggle against Islam is the central feature of American foreign policy. It ignored the fact that this narrative can be embraced by a self-radicalizing individual in the U.S. as much as by groups in Tehran, Gaza or Kandahar.

It denied, before the evidence was in, the possibility of evil. It sought to reduce a heinous act to social maladjustment. It wasn’t the reaction of a morally or politically serious nation.

Marc Ambinder thought Obama’s Fort Hood Speech was his best since the Inauguration, possibly his best ever. It was so wonderful that Ambinder admits that he experienced a classic Obamagasm.

I guarantee: they’ll be teaching this one in rhetoric classes. It was that good. My gloss won’t do it justice. Yes, I’m having a Chris Matthews-chill-running-up-my-leg moment, but sometimes, the man, the moment and the words come together.

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Dry Valleys, an English commenter on a posting by the Anchoress, was sympathetic to the One’s efforts, but detected a note of personal unease.

I think Obama is a bit like me, he feels uncomfortable around the sort of hard, assertive, no-nonsense types you find in the military. We are neither of us very “manly” in that regard, so he might feel a bit uneasy, suspect that they are better men than him, he couldn’t do that, etc.

That would explain a bit of awkwardness.

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Not everyone found the president’s remarks above criticism. Andrew McCarthy has a serious problem with Obama’s failure to recognize the reality of the character of Islam.

President Obama at Fort Hood today: “It may be hard to comprehend the twisted logic that led to this tragedy. But this much we do know — no faith justifies these murderous and craven acts; no just and loving God looks upon them with favor.”

Really?

McCarthy then quotes Andrew Bostom‘s survey of Islamic theological opinion, which starts with Nidal Malik Hasan himself, who back in June of 2007 delivered to Army doctors, not a medical lecture which had been scheduled, but instead a lecture on Islam and the religious perspective of Muslims serving in the US Military.

Nidal Hasan’s June 2007 presentation concludes, in full accord with classical (and unrepentant, let alone unreformed) Islamic doctrine regarding jihad war, (slide 49):

“Fighting to establish an Islamic State to please Allah, even by force is condoned by (sic) Islam.”

Our immediate, urgent task is to understand the extent to which Nidal Hasan’s orthodox vision of Islam is a shared vision—and by which Muslims, in particular.

The seat of Sunni orthodoxy Al Azhar University—which functions as a de facto Vatican of Sunni Islam, repeats in “Reliance of the Traveller” its widely distributed manual of Islamic Law, which “conforms to the practice and faith of the Sunni orthodoxy,” circa 1991,

“ Jihad means to war against non-Muslims, and, is etymologically derived from the word, mujahada, signifying warfare to establish the religion [of Islam]…The scriptural basis for jihad is such Koranic verses as ‘Fighting is prescribed for you’ (Koran 2:216); ‘Slay them wherever you find them’ (Koran 4:89); ‘Fight the idolators utterly’ (Koran 9:36); and such hadiths as the one related by (Sahih) Bukhari and (Sahih) Muslim [NOTE: cited in slide 43 of Hasan’s 6/7/07 presentation] that the Prophet (Allah bless him and give him peace) said: ‘I have been commanded to fight people until they testify that there is no God but Allah and that Muhammad is the Messenger of Allah, and perform the prayer, and pay zakat. If they say it, they have saved their blood and possessions from me, except for the rights of Islam over them. And the final reckoning is with Allah’; and the hadith by (Sahih) Muslim, ‘To go forth in the morning or evening to fight in the path of Allah is better than the whole world and everything in it.’ ”

Even more concrete evidence that this classical formulation of jihad is very much a living doctrine today is apparent in the openly espoused views, and sound Islamic arguments which conclude the contemporary work “Islam and Modernism,” written by a respected modern Muslim scholar Justice Muhammad Taqi Usmani. Mr Usmani, aged 66, sat for 20 years as a Shari’a judge in Pakistan’s Supreme Court (His father was the Grand Mufti of Pakistan). Currently Usmani is deputy of the Islamic Fiqh (Jurisprudence) Council of the Organization of the Islamic Conference—the major international body of Islamic nations in the world, and serves as an adviser to several global Sharia-based Islamic financial institutions. Thus he is a leading contemporary figure in the world of mainstream Islamic jurisprudence. Mr. Usmani is also a regular visitor to Britain. During a recent visit there, he was interviewed by the Times of London, which published extracts from Usmani’s writings on jihad, Saturday, September 8, 2007. The concluding chapter of Usmani’s “Islam and Modernism” was cited, and it rebuts those who believe that only defensive jihad (i.e., fighting to defend a Muslim land deemed under attack or occupation) is permissible in Islam. He also refutes the suggestion that jihad is unlawful against a non-Muslim state that freely permits the preaching of Islam (which, not surprisingly, was of some concern to The Times!).

For Mr Usmani, “the question is whether aggressive battle is by itself commendable or not.” “If it is, why should the Muslims stop simply because territorial expansion in these days is regarded as bad? And if it is not commendable, but deplorable, why did Islam not stop it in the past?” He answers his own question as follows: “Even in those days . . . aggressive jihads were waged . . . because it was truly commendable for establishing the grandeur of the religion of Allah.” Usmani argues that Muslims should live peacefully in countries such as Britain, where they have the freedom to practice Islam, only until they gain enough power to engage in battle.

Liberals insist that violence, intolerance, attacks on unbelievers, and aggression are not characteristic of mainstream Islam in defiance of reality precisely because of liberalism’s own internal theology.

From the viewpoint of liberalism, the only possible sort of evil that can exist is the evil of the rejection of liberalism, racist rejection of liberal egalitarianism, fundamentalist rejection of liberal secularism, reactionary rejection of liberal social welfarism. Muslims are typically persons of color, a protected class which cannot be criticized or disliked. Additionally, Muslims are typically citizens of Third World nations and consequently additionally privileged and protected as victims, victims of economic underdevelopment and victims of Western Colonialism.

A protected class like Muslims cannot possibly be the enemy of the liberal, so the liberal will perform any amount of conceptual gymnastics necessary to “prove” that violence and terrorist acts are only representative of a small atypical minority, and were probably provoked by something we did.

Asiatic black bear (Selenarctos thibetanus)

Strategy Page reports that a formidable new ally, a powerful fighter particularly skilled in mountain warfare, recently joined the Western Anti-Jihadist Coalition.

In Indian Kashmir, an Islamic terrorist leader, and one of his followers was killed by a black bear. Two other terrorists were wounded, but were able to flee to a nearby village. Although the terrorists were armed with assault rifles, the bear attacked quickly, and at night, and the men were unable to use their weapons in the restricted confines of the cave. Apparently the bear was going to use the cave to hibernate in, and was upset to find that the terrorists had moved in. The four terrorists thought the cave was abandoned, and a good place to hide out in.

The Asiatic Black Bear is related to the American black bear, but is larger (up to 400 pounds for an older male), and is much more aggressive towards humans. The Asiatic bear has a more powerful jaw, and bigger claws.

Tim Blair describes the mental acrobatics performed by the MSM worldwide in order to avoid identifying Islamic fanaticism as the motive behind Nidal Malik Hasan’s deadly attack.

The ABC (Australian Broadcasting Corporation)’s first significant report on the atrocity, presented at midday on Friday by Washington correspondent Lisa Millar, avoided any mention of the killer’s faith beyond references to his “family background”.

Somehow, Millar kept this up for nearly eight minutes. With those dodging skills, you’d back her to emerge bone dry after walking the entire length of a car wash.

By this stage, we already knew, via US television interviews with the killer’s cousin, that Hasan was “a pious lifelong Muslim”.

This minor point was quickly shoved aside by force of media consensus, which quickly settled on another, apparently more obvious, cause of Hasan’s deadly rage.

“A link to PTSD?” asked the Minneapolis Star Tribune. “Thursday’s deadly rampage raises a red flag over the issue of combat stress.

“The most common disorder linked to combat stress is post-traumatic stress disorder (PTSD), which can develop after exposure to one or more traumatic events that threatened or caused great physical harm.”

Media worldwide grabbed hold of this helpful non-Islamic excuse with the same gasping desperation as a chain- smoking asthmatic reaching for his Ventolin inhaler.

One small problem: Major Hasan hadn’t spent a single millisecond in combat. Instead, he’d been based for his whole military career in the US, where lately he counselled troops returning from combat. He had no traumatic stress to be post of.

This technicality was dismissed by London’s Guardian newspaper, which invented a malady: post-traumatic stress disorder by proxy.

“Someone listening day after day to troops describing the tension and carnage in Iraq and Afghanistan could end up as damaged as those facing combat at first hand,” the Guardian claimed.

This is an interesting theory, especially considering Hasan had been in that role only since July.

Agence France-Presse signed on to it, too, reporting that Fort Hood was rife with speculation “as to whether the alleged shooter had snapped under the pressure of his job counselling thousands of war-weary troops”.

I don’t buy that for one minute, unless the report refers to certain journalists gathered at Fort Hood. Soldiers tend to be more sensible.

All of this served to minimise, for whatever timid purpose, the possible role of Hasan’s religion. Sadly for trauma theorists, his history of agitated Islamism soon began to seep through the media filter.

According to various accounts, Hasan had been cautioned for promoting Islam while dealing with patients when stationed at the Walter Reed Army Medical Center , some time before he’d begun duties at Fort Hood. A classmate during a public health course in 2007 recalled Hasan’s claim to being “a Muslim first and an American second”.

He complained about being harassed over his religion. He wrote on the internet of his admiration for Islamic suicide bombers. He was upset when someone scratched the “Allah” bumper sticker off his Honda Civic.

Hasan described the war on terror as a war on Islam. He was under investigation for six months following jihad-themed ravings. Last week, he gave his landlord a Spanish-language copy of the Koran.

On the morning of the murders, he fronted up at the local 7-Eleven in full Islamic gear.

Then he yelled “Allahu Akbar!” as he slaughtered 13 people (including pregnant 21-year-old Francheska Velez) and shot dozens of others (including teenager Amber Bahr).

By late Sunday, the media were cautiously exploring the possibility Hasan’s faith may have played a role.

They’d have been speedier about it if the case involved a suspected Christian shooting up an abortion clinic, of course, but all religious motivations aren’t considered equal.

Hat tip to the Barrister.

Back in 1969, when Richard Nixon was trying to conscript me, part of the process accompanying physical examinations and aptitude testing was a lengthy background form.

The US Military was extremely conservative, since in 1969 it was still seeking assurances that prospective draftees were not members or associates of such examples of pre-WWII history as the German American Bund and the Black Dragon Society.

I was in a cranky mood that day, and being tickled at encountering such historical references in a contemporary document, I affirmed my own membership in the Kokuryūkai (Black Dragon Society).

I was perfectly confident that, if I got into any kind of trouble over this, I could easily prove that the society in question no longer existed and actually had not existed during my own lifetime, and I even gleefully scrawled some patriotic Japanese slogan like Hakkō ichiu (All the world under one roof!) or Tenno Heika Banzai (Serve the Emperor for Ten Thousand Years!) sarcastically in the form’s margin.

I was a trifle disappointed that no one noticed or ever mentioned my alleged sinister Oriental associations.

Presumably today, the contemporary version of the same form asks if you belong to, or subscribe to publications by, or sympathize with the goals of unsavory Islamic groups like al Qaeda and the Order of Assassins.

And clearly, today, just like back in 1969, the US Army does not look terribly closely into the sinister associations of potential inductees.

Take Nidal Malik Hasan, for example.

It turns out that he attended the Dar al-Hijrah mosque in Great Falls, Virginia, presided over by none other than Anwar al-Awlaki, author of 44 Ways to Support Jihad and spiritual advisor to 9/11 hijackers Khalid al-Mihdhar and Nawaf al-Hazmi.

Anwar al-Awlaki, currently a resident of Yemen, has since endorsed his former congregant’s actions in a posting titled Nidal Hasan Did the Right Thing.

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The army was even warned about Hasan’s views by fellow doctors.

ABC:

A fellow Army doctor who studied with Hasan, Val Finell, told ABC News, “We would frequently say he was a Muslim first and an American second. And that came out in just about everything he did at the University.

Finell said he and other Army doctors complained to superiors about Hasan’s statements.

“And we questioned how somebody could take an oath of office…be an officer in the military and swear allegiance to the constitution and to defend America against all enemies, foreign and domestic and have that type of conflict,” Finell told ABC News.

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US Intelligence services were monitoring Hasan’s attempts to communicate with al Qaeda.

ABC:

U.S. intelligence agencies were aware months ago that Army Major Nidal Hasan was attempting to make contact with people associated with al Qaeda, two American officials briefed on classified material in the case told ABC News.

Maj. Nidal Malik Hasan tried to make contact with people linked to al Qaeda.

It is not known whether the intelligence agencies informed the Army that one of its officers was seeking to connect with suspected al Qaeda figures, the officials said.

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During WWII, the issue of potential conflicting loyalties on the part of Japanese-Americans was taken very seriously. Japanese served in segregated units and were deliberately deployed only in the European theater. Today, the principal focus of concern is completely different.

Army Chief of Staff General George Casey has ordered his officers to be on the lookout to prevent “a backlash against some of our Muslim soldiers.” “It would be a shame,” the general said, “As great a tragedy as this was — it would be a shame if our diversity became a casualty as well.”

Homeland Security Chief Janet Napolitano is working to prevent “a wave of anti-Muslim sentiment.”

How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy.

–Winston Churchill, The River War, 1899.

As the commentariat sharpens its pencils and waits for further information on the motives of the Army doctor responsible for the Fort Hood massacre to emerge, it seems safe to predict that the liberals will not identify Islam’s propensity to inculcate fanaticism, xenophobia, and murderous violence as the key factor.

Most likely, they will blame guns and, following several leading liberal social scientists, insufficient American domestication and statism. If Americans just bowed to Socialism and accepted the complete universal authority, supervision, and direction of the paternalist state along with Max Weber’s Gewaltmonopol des Staates, and gave up retarditaire habits of owning weapons and relying in extreme situations on self defense, then we would be civilized like Europeans.

Jill Lepore quotes some leading authorities in the New Yorker:

The United States has the highest homicide rate of any affluent democracy, nearly four times that of France and the United Kingdom, and six times that of Germany. Why? Historians haven’t often asked this question. Even historians who like to try to solve cold cases usually cede to sociologists and other social scientists the study of what makes murder rates rise and fall, or what might account for why one country is more murderous than another. Only in the nineteen-seventies did historians begin studying homicide in any systematic way. In the United States, that effort was led by Eric Monkkonen, who died in 2005, his promising work unfinished. Monkkonen’s research has been taken up by Randolph Roth, whose book “American Homicide” (Harvard; $45) offers a vast investigation of murder, in the aggregate, and over time. Roth’s argument is profoundly unsettling. There is and always has been, he claims, an American way of murder. It is the price of our politics. …

Pieter Spierenburg, a professor of historical criminology at Erasmus University, in Rotterdam, sifts through the evidence in “A History of Murder: Personal Violence in Europe from the Middle Ages to the Present” (Polity; $24.95). In Europe, homicide rates, conventionally represented as the number of murder victims per hundred thousand people in the population per year, have been falling for centuries. Spierenburg attributes this long decline to what the German sociologist Norbert Elias called the “civilizing process” (shorthand for a whole class of behaviors requiring physical restraint and self-control, right down to using a fork instead of eating with your hands or stabbing at your food with a knife), and to the growing power of the centralizing state to disarm civilians, control violence, enforce law and order, and, broadly, to hold a monopoly on the use of force. (Anthropologists sometimes talk about a related process, the replacement of a culture of honor with a culture of dignity.) In feuding medieval Europe, the murder rate hovered around thirty-five. Duels replaced feuds. Duels are more mannered; they also have a lower body count. By 1500, the murder rate in Western Europe had fallen to about twenty. Courts had replaced duels. By 1700, the murder rate had dropped to five. Today, that rate is generally well below two, where it has held steady, with minor fluctuations, for the past century.

The American homicide rate has been higher than Europe’s from the start, and higher at just about every stage since. It has also fluctuated, sometimes wildly. During the Colonial period, the homicide rate fell, but in the nineteenth century, while Europe’s kept sinking, the U.S. rate went up and up. In the twentieth century, the rate in the United States dropped to about five during the years following the Second World War, but then rose, reaching about eleven in 1991. It has since fallen once again, to just above five, a rate that is, nevertheless, twice that of any other affluent democracy.

What accounts for this remarkable difference? Guns leap to mind: in 2008, firearms were involved in two-thirds of all murders in the United States. Yet Roth, who supports gun control, insists that the prevalence of guns in America, and our lax gun laws, can’t account for the whole spread, and a few scholars have argued that laws allowing concealed weapons actually lower the murder rate, by deterring assaults. Some Europeans suspect that Americans haven’t undergone the same “civilizing process,” as if, unmoored from Europe, Colonial Americans went murderously adrift. Spierenburg speculates that democracy came too soon to the United States. By the time European states became democracies, the populace had accepted the authority of the state. But the American Revolution happened before Americans had got used to the idea of a state monopoly on force. Americans therefore preserved for themselves not only the right to bear arms—rather than yielding that right to a strong central government—but also medieval manners: impulsiveness, crudeness, and fidelity to a culture of honor. We’re backward, in other words, because we became free before we learned how to control ourselves.

Myself, I agree with Fred Boynton in Barcelona (1994):

0:25 into the 1:50 trailer

It’s not that Americans are more violent than Europeans. It’s just that we’re better shots.

Government vehicles on scene of investigation

Last Sunday, the FBI conducted a mysterious large-scale raid on First World Management Meat Processing, an Islamic slaughterhouse, in Kinsman, Illinois, owned by Dr. Syed Hamid, a resident of Chicago. No one was arrested on Sunday, but apparently authorities were still searching the place on Monday.

Voz iz Neias?:

Federal agents conducted a raid Sunday afternoon at a goat meat processing plant near Morris, Illinois. The secretive operation was led by the Chicago FBI office, the Feds are being very tight-lipped on what they found and why they were even there.

Spokesman Ross Rice confirms agents were at 6260 Kinsman Road, in Kinsman, Illinois. The business is called First World Management. Rice would not say why agents were there but said nobody was taken into custody.

The FBI said the raid began Sunday morning and ended in the late afternoon. They were at the plant about nine hours total.

According to sources, the plant provides goat, beef and lamb meat which is prepared in the Halal way in accordance with Muslim custom.

The government workers inside First World Management meat packing plant in Kinsman Monday wouldn’t say why they were there or why scores of FBI agents and Immigration and Customs Enforcement agents were there Sunday.

The trouble is the FBI isn’t saying much about what happened at this rural Grundy County plant. A spokesman confirms that the plant, which has a Muslim prayer room, was raided as part of an ongoing criminal investigation.

Several witnesses reported that the Grundy County Sheriff’s office was involved, as well, saying sheriff dept. vehicles were visible at the scene. The Sheriff’s department denies it was present.

When asked if the raid had something to do with undocumented aliens, the person wouldn’t say. A neighbor suggested that undocumented immigrants live in a trailer behind the facility and work there.

Immigration and Customs Enforcement officials said the agency assisted in the raid, but had no further comment. According to sources, many of the FBI and ICE agents were armed.

Several USDA criminal investigators were on site at the plant on Monday, but they would not comment on the situation.

One man who was talking about the raid was Jim Cavaness. He’s a handyman who occasionally works at the plant where goats, sheep and cows are slaughtered. On Sunday, he witnessed the raid and says he was questioned by FBI agents.

Cavaness says the FBI asked him if he had seen anything unusual at the plant. He says he’s never seen anything unusual, but, he says, judging by the amount of firepower on the scene, the FBI wasn’t just working an immigration case.

“Way too much overkill for immigration,” Cavaness said.

Neighbors who saw the raid on Sunday told CBS 2 it was a huge operation, involving more than 100 agents, police officers and even what one believed to be National Guard troops.

Sources say during the raid, the driveway was filled with more than 50 government vehicles. There was a helicopter flying overhead and a command center set up. On top of it were government sharpshooters with rifles at the ready.

Channel 2 (Chicago) 2:29 video

The Chicago Tribune (Tuesday) says “a source” told them that Dr. Hamid had been taken into custody at his home in Chicago.

Also raided on Sunday was the owner’s home and two other locations in Chicago.

Evan R. Goldstein in Chronicle of Higher Education, discusses the infamous behavior of the current Yale Administration which chose to grovel in the direction of bigoted and fanatical primitives out of a classic New England establishment combination of effete cowardice combined with mercenary greed for financial rewards destined to flow from Arab states paying Yale to operate outposts of Western learning in their camel-scented capitals.

They really should have changed Yale’s color from Blue to Chrome Yellow while they were at it.

(Jytte Klaussen, the author of The Cartoons That Shook the World) was informed by John E. Donatich, director of the Yale press, that all illustrations of the Prophet Muhammad would be removed from her forthcoming book out of concern that they might provoke violence. “I threw up my hands,” an obviously incredulous Klausen recalled during a recent interview. Yale’s decision, made public in The New York Times in August, has been heatedly debated. “This misguided action established a dangerous precedent that threatens academic and intellectual freedom around the world,” warned the National Coalition Against Censorship. Cary Nelson, president of the American Association of University Professors, called the press’s action “fundamentally cowardly.” Reza Aslan, a professor of creative writing at the University of California at Riverside, withdrew his blurb from the book.

Klausen is plainly exhausted by the controversy. “It has been hard to see the book being sucked into the same polarization that took place around the cartoons.” She does not support Sarah Ruden, a poet and classicist who has previously published with Yale, who has called for academics to boycott the press. The press has already suffered, Klausen says. “Why pile it on?”

In conversation, it is clear that Klausen is relieved, at last, to be discussing the substance of her book, a detectivelike narrative that turns on this question: How did 12 drawings in a provincial daily newspaper provoke an international crisis? …

when does respect for cultural sensitivities drift into a curb on freedom of speech? What is the proper balance between responsible and free speech? “I don’t think free speech gives you license, particularly not as an academic, to say or print anything you want,” Klausen says. “As academics we have an obligation to speak on the basis of evidence and facts, but with sensitivity to religious precepts. But those precepts—be they Muslim, Christian, or Jewish—can’t dictate what we do.” The removal of the cartoons from her book, she says, violated that commitment to evidence and facts. “Worse,” she adds, “this is historical evidence that has been removed from eyesight.”

Iranian dissident sources supply quotations from Ayatollah Mohammad Taqi Mesbah-Yazd, Mahmoud Ahmadinejad’s spiritual mentor, providing ethical counseling on August 11, 2009 at Jamkaran, a popular pilgrimage site for Shi’ite Muslims on the outskirts of Qom.

Israel News:

“Can an interrogator rape the prisoner in order to obtain a confession?”…

Mesbah-Yazdi answered: “The necessary precaution is for the interrogator to perform a ritual washing first and say prayers while raping the prisoner. If the prisoner is female, it is permissible to rape through the vagina or anus. It is better not to have a witness present. If it is a male prisoner, then it’s acceptable for someone else to watch while the rape is committed.”

This reply, and reports of the rape of teen male prisoners in Iranian jails, may have prompted the following question: “Is the rape of men and young boys considered sodomy?”

Ayatollah Mesbah-Yazdi: “No, because it is not consensual. Of course, if the prisoner is aroused and enjoys the rape, then caution must be taken not to repeat the rape.”

A related issue, in the eyes of the questioners, was the rape of virgin female prisoners. In this instance, Mesbah-Yazdi went beyond the permissibility issue and described the Allah-sanctioned rewards accorded the rapist-in-the-name-of-Islam:

“If the judgment for the [female] prisoner is execution, then rape before execution brings the interrogator a spiritual reward equivalent to making the mandated Haj pilgrimage [to Mecca], but if there is no execution decreed, then the reward would be equivalent to making a pilgrimage to [the Shi’ite holy city of] Karbala.”

One aspect of these permitted rapes troubled certain questioners: “What if the female prisoner gets pregnant? Is the child considered illegitimate?”

Mesbah-Yazdi answered: “The child borne to any weakling [a denigrating term for women – ed.] who is against the Supreme Leader is considered illegitimate, be it a result of rape by her interrogator or through intercourse with her husband, according to the written word in the Koran. However, if the child is raised by the jailer, then the child is considered a legitimate Shi’a Muslim.”

The Arab News reports on a case of domestic discord in Laith, Saudi Arabia, which demonstrates exactly why the Archbishop of Canterbury’s assertion that the adoption of “aspects of Sharia law” was inevitable in Britain led to widespread criticism.

A 10-year-old bride was returned last Sunday to her 80-year-old husband by her father who discovered her at the home of her aunt with whom she has been hiding for around 10 days.

A local newspaper said the husband, who denies he is 80 in spite of claims by the girl’s family, accused the aunt of meddling in his affairs. “My marriage is not against Shariah. It included the elements of acceptance and response by the father of the bride,” he said.

He added that he had been engaged to his wife’s elder sister and that this broke off as she wanted to continue with her education. “In light of this, her father offered his younger daughter. I was allowed to have a look at her according to Shariah and found her acceptable,” he said.

I keep these permanently linked from my right column

Christopher Hitchens does not find persuasive the rationale for Yale’s preemptive surrender in removing the Danish Mohammed cartoons, and other images by Dore, Dali, Botticelli, Rodin, &c., from a new Yale University Press book on the Cartoon Jihad allegedly supplied by a panel of “experts.”

We have serious problems with expertise in the elite circles of the contemporary intelligentsia. Its members’ utter and complete lack of both testosterone and common sense tends to preclude the possibility of the combination of mastery of any particular specialized topic with demonstrated skill in the manipulation of words and symbols being associated with sound judgement or manly behavior.

The Aug. 13 New York Times carried a report of the university press’ surrender, which quoted its director, John Donatich, as saying that in general he has “never blinked” in the face of controversy, but “when it came between that and blood on my hands, there was no question.”

Donatich is a friend of mine and was once my publisher, so I wrote to him and asked how, if someone blew up a bookshop for carrying professor Klausen’s book, the blood would be on the publisher’s hands rather than those of the bomber. His reply took the form of the official statement from the press’s public affairs department. This informed me that Yale had consulted a range of experts before making its decision and that “[a]ll confirmed that the republication of the cartoons by the Yale University Press ran a serious risk of instigating violence.”

So here’s another depressing thing: Neither the “experts in the intelligence, national security, law enforcement, and diplomatic fields, as well as leading scholars in Islamic studies and Middle East studies” who were allegedly consulted, nor the spokespeople for the press of one of our leading universities, understand the meaning of the plain and common and useful word instigate. If you instigate something, it means that you wish and intend it to happen. If it’s a riot, then by instigating it, you have yourself fomented it. If it’s a murder, then by instigating it, you have yourself colluded in it. There is no other usage given for the word in any dictionary, with the possible exception of the word provoke, which does have a passive connotation. After all, there are people who argue that women who won’t wear the veil have “provoked” those who rape or disfigure them … and now Yale has adopted that “logic” as its own.

It was bad enough during the original controversy, when most of the news media—and in the age of “the image” at that—refused to show the cartoons out of simple fear. But now the rot has gone a serious degree further into the fabric. Now we have to say that the mayhem we fear is also our fault, if not indeed our direct responsibility. This is the worst sort of masochism, and it involves inverting the honest meaning of our language as well as what might hitherto have been thought of as our concept of moral responsibility.

Last time this happened, I linked to the Danish cartoons so that you could make up your own minds about them, and I do the same today. Nothing happened last time, but who’s to say what homicidal theocrat might decide to take offense now. I deny absolutely that I will have instigated him to do so, and I state in advance that he is directly and solely responsible for any blood that is on any hands. He becomes the responsibility of our police and security agencies, who operate in defense of a Constitution that we would not possess if we had not been willing to spill blood—our own and that of others—to attain it. The First Amendment to that Constitution prohibits any prior restraint on the freedom of the press. What a cause of shame that the campus of Nathan Hale should have pre-emptively run up the white flag and then cringingly taken the blood guilt of potential assassins and tyrants upon itself.

Yale Bans Cartoons, August 13

Salvador Dali, The Divine Comedy Suite (Inferno): Mohammed, wood cut, 1952-1964