Telegraph:

The leaders at Portsmouth City council were asked to donate £500 to a fun day event to raise money for the charity Help The Heroes, which looks after wounded soldiers back in this country.

But they initially turned down the grant because it argued their support may upset ethnic minorities who could have been traumatised by armed conflicts.

A rejection letter said the event “could cause offence to ethnic minority groups living in the community who may also have experience of injury/violence due to the war”.

The decision left Richard Chamberlain, 57, who had arranged the event with other residents in his block of flats “jumping up and down” with anger.

Poster of entire Portsmouth City Council

CBS:

Most children growing up in the US memorize the Pledge of Allegiance. But, in one Oregon elementary school, the kids won’t be allowed to recite it at an end of the year assembly.

The principal banned it that day so as not to offend Muslims.

One resident of Portland, Oregon was a little surprised when she received an e-mail from her stepson’s school principal.

The e-mail said that the children would not be reciting the pledge because of its reference to God.

The principal was named Pam Wilson, and all this occurred at the Capitol Hill Elementary School in Portland.

KATU.com:

The following is the full e-mail response that parent Briana Reese received from Principal Pam Wilson:

“The Pledge contains the words, ‘under God’ and we have many Muslim families here. So out of respect for the diversity of religious faiths practiced by our school community (parents and families) we decided that this year the students would memorize and sing the Preamble to the Constitution. At the rehearsal on Friday they did it from memory and to a wonderful song. It was very joyful and unique. I think you, and other parents, will really appreciate the creative and new way to open the program.”

Violence in Iraq has dropped to pre-Insurgency levels. General Petraeus’s tactics have clearly worked at killing off terrorists on the ground in Iraq, but more is going on. Reinforcement by new jihadis seeking martyrdom has also plummeted, so insurgent casualties are no longer being replaced.

Two recent articles explain how US military success is being supplemented by an ideological counter-offensive within the Islamic World.

Stratfor’s George Friedman explains that Saudi money is being used very actively to purchase peace and the right kind of theology.

At current oil prices, the Saudis are absolutely loaded with cash. In the Arabian Peninsula as elsewhere, money buys friends. In Arabia, the rulers have traditionally bound tribes and sects to them through money. At present, the Saudis can overwhelm theological doubts with very large grants and gifts. The Saudi government did not enjoy 2004 and does not want a repeat. It is therefore carefully strengthening its ties inside Saudi Arabia and throughout the Sunni world using money as a bonding agent. …

With crude prices in the range of $130 a barrel, the Saudis are now making more money on oil than they could have imagined five years ago when the price was below $40 a barrel. The Saudis don’t know how long these prices will last. Endless debates are raging over whether high oil prices are the result of speculation, the policy of the U.S. Federal Reserve, conspiracy by the oil companies and so on. The single fact the Saudis can be certain of is that the price of oil is high, they don’t know how long it will remain high, and they don’t want anything interfering with their amassing vast financial reserves that might have to sustain them in lean times should they come.

In short, the Saudis are trying to reduce the threat of war in the region. War is at this moment the single greatest threat to their interests. In particular, they are afraid of any war that would close the Strait of Hormuz, through which a large portion of the oil they sell flows. The only real threat to the strait is a war between the United States and Iran in which the Iranians countered an American attack or blockade by mining the strait. It is assumed that the United States could readily deal with any Iranian countermove, but the Saudis have watched the Americans in Iraq and they are not impressed. From the Saudi point of view, not having a war is the far better option.

The Saudis are engaged in a massive maneuver to try to pacify the region, if not forever, then for at least as long as oil prices are high. The Saudis are quietly encouraging the Syrian-Israeli peace talks along with the Turks, and one of the reasons for Syrian participation is undoubtedly assurances of Saudi investments in Syria and Lebanon from which Damascus can benefit. The Saudis also are encouraging Israeli-Palestinian talks, and there is, we suspect, Saudi pressure on Hamas to be more cooperative in those talks. The Saudis have no interest in an Israeli-Syrian or Israeli-Hezbollah conflict right now that might destabilize the region.

Finally, the Saudis have had enough of the war in Iraq. They do not want increased Iranian power in Iraq. They do not want to see the Sunnis marginalized. They do not want to see al Qaeda dominating the Iraqi Sunnis. They have influence with the Iraqi Sunnis, and money buys even more. Ever since 2003, with the exception of the Kurdish region, the development of Iraqi oil has been stalled. Iraqis of all factions are aware of how much money they’ve lost because of their civil war. This is a lever that the Saudis can use in encouraging some sort of peace in Iraq.

It is not that Saudi Arabia has become pacifist by any means. Nor are they expecting (or, frankly, interested in) lasting peace. They are interested in assuring sufficient stability over the coming months and years so they can concentrate on making money from oil.

Meanwhile, as Lawrence Wright describes in the New Yorker, the Islamic theologian who wrote the books inspiring al Qaeda’s jihadist movement last year published a new book, “Rationalizing Jihad in Egypt and the World,” featuring a major change of heart.

The premise that opens “Rationalizing Jihad” is “There is nothing that invokes the anger of God and His wrath like the unwarranted spilling of blood and wrecking of property.” Fadl then establishes a new set of rules for jihad, which essentially define most forms of terrorism as illegal under Islamic law and restrict the possibility of holy war to extremely rare circumstances. His argument may seem arcane, even to most Muslims, but to men who had risked their lives in order to carry out what they saw as the authentic precepts of their religion, every word assaulted their world view and brought into question their own chances for salvation.

In order to declare jihad, Fadl writes, certain requirements must be observed. One must have a place of refuge. There should be adequate financial resources to wage the campaign. Fadl castigates Muslims who resort to theft or kidnapping to finance jihad: “There is no such thing in Islam as ends justifying the means.” Family members must be provided for. “There are those who strike and then escape, leaving their families, dependents, and other Muslims to suffer the consequences,” Fadl points out. “This is in no way religion or jihad. It is not manliness.” Finally, the enemy should be properly identified in order to prevent harm to innocents. “Those who have not followed these principles have committed the gravest of sins,” Fadl writes. …

To Muslims living in non-Islamic countries, Fadl sternly writes, “I say it is not honorable to reside with people—even if they were nonbelievers and not part of a treaty, if they gave you permission to enter their homes and live with them, and if they gave you security for yourself and your money, and if they gave you the opportunity to work or study, or they granted you political asylum with a decent life and other acts of kindness—and then betray them, through killing and destruction. This was not in the manners and practices of the Prophet.”

It is to this recent book by Dr. Fadl that Ayman Zawahiri has been responding indignantly in his taped messages.

We spent a lot of money and lost American lives defeating the Iraqi Army and conquering Iraq. We won; they lost.

But we immediately started treating the Iraqis not as a conquered and occupied enemy, but as an independent and sovereign nation which we needed to woo and court, and whose opinions, prejudices, and enactments we were obliged to honor. They shoot at US troops, then if they run into a mosque, we treat it as off-limits.

American troops don’t even have freedom of religious expression in Iraq. US authorities are enforcing Islamic law on our own troops.

AP reports:

An American service member has been removed from duty in Iraq following complaints that Marines were handing out coins promoting Christianity, the U.S. military says.

Sunni officials in the former insurgent stronghold of Fallujah said the coins were given to Iraqis at an entry checkpoint and had biblical verses written on them in Arabic.

A military statement said the service member was removed from his duties “amid concerns from Fallujah’s citizens regarding reports of inappropriate conduct.”

And how do you like this typical example of the insane perspective of the secular American left (which, at least, identifies the terrible, offending verse):

It doesn’t seem right for American soldiers to force a religion upon those who are still recovering from the grips of the Islamic extremist group, al-Qaida, but residents in Fallujah say the Marines are passing out coins quoting the Bible’s John 3:16.

“For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. John 3:16.“, is a scripture known by many Christians across the nation as the one that saved their soul. But in a military news story out of Fallujah, this same scripture is allegedly being passed onto Iraqi citizens as their residence status is verified by United States Marines guarding the city.

The Iraqi’s hand over their resident badges for authentication by a Marine at the Western Entrance of the city. Once verified, some Marines are handing out coins with the question “where will you spend eternity” on one side and the John 3:16 scripture on the other.

According to residents of the city, the coins are a “humiliating” attempt to convert them from their own faith over to Christianity.

Would we let the Germans in defeated, post-WWII Germany continue to enact and enforce racial laws? Would we hesitate “to humiliate” them by forcibly imposing our liberal and humanitarian values on them? We would, I guess, if nincompoops like George W. Bush and other liberals of today were in charge.

We actually needed to have humiliated them until they realized they were defeated and needed to change their ways, and were afraid to engage in violence against the US and US forces. We needed to convert them from from their barbarous and bigoted fanaticism. This is the same Fallujah where mobs hung up the bodies of Americans. They could use instruction in a lot of the ideals of Christianity.

Certainly, they ought to have been forced into accepting religious tolerance. And though the US Military, as an organ of the US Government, would not be entitled to convert them to Christianity as part of its operations, there is no reason we could not have allowed, and encouraged, every manner and form of Christian proselytizing and missionary work by US and European churches and denominations.

George W. Bush has internalized so much of the war-losing, incrementally-acting, enemy-appeasing perspective of the American left, he has conducted his military campaigns in the same self-defeating fashion as Harry Truman and Lyndon Johnson. Like Truman, he’s been working with stalemate as his goal, and like Johnson, he’s allowed the enemy to retain safe havens, and also like Johnson, he’s frittered away the support of the public, and allowed the treasonous domestic elites to demoralize the American people and de-legitimize our own cause.

Onze-Lieve-Vrouwekerk (Church of Our Dear Lady) in Dendermonde, Flanders (Belgium) features a late 17th century pulpit, sculpted in wood by Mattheus van Beveren, upheld by angels treading underfoot the false prophet Mohammed, who is leaning on the Al-Koran.

As we see above, the inhabitants of Christendom used to have no scruples about expressing their opinion of Islam and its founder.

New York Slimes story

Can anyone imagine an American general during the late 1940s apologizing to local Germans for a private in his command using Hitler’s Mein Kampf for target practice? Can anyone imagine a similar apology being made to the Japanese for a Marine shooting up a photo of the Emperor?

And can anyone imagine US news organizations from coast to coast publishing reports treating an incident of this kind as a major news story, vehemently reproaching a US soldier serving in harm’s way overseas for insulting the enemy, and turning a trivial personal expression of opinion at a shooting range into an international brouhaha, specifically in order to embarrass their own country?

Of course, the treason of the media elite finds its expression in this particular incident upon the foundation of an almost even more objectionable habitual moral cowardice which precludes ever affirming one’s own nation, country, race, religion, culture, or cause over that of the Other. All the American left can do confronted with a hostile enemy or a rival religion is apologize and cringe.

I’m not sure New York City, and similar ideological enclaves, wouldn’t be better off if an army of Muslim primitives swept down and occupied them, beheaded a few, and imposed a more manly (if barbarous, bigoted, and primitive) faith on the rest. It would at least be a step up from their current sniveling political correctness.

Bruce Bawrer has a fine article in City Journal identifying the principle of Free Speech as the first to go in the Left intelligentsia’s orchestration of Western societies’ surrender to Islam.

Islam divides the world into two parts. The part governed by sharia, or Islamic law, is called the Dar al-Islam, or House of Submission. Everything else is the Dar al-Harb, or House of War, so called because it will take war—holy war, jihad—to bring it into the House of Submission. Over the centuries, this jihad has taken a variety of forms. Two centuries ago, for instance, Muslim pirates from North Africa captured ships and enslaved their crews, leading the U.S. to fight the Barbary Wars of 1801–05 and 1815. In recent decades, the jihadists’ weapon of choice has usually been the terrorist’s bomb; the use of planes as missiles on 9/11 was a variant of this method.

What has not been widely recognized is that the Ayatollah Khomeini’s 1989 fatwa against Satanic Verses author Salman Rushdie introduced a new kind of jihad. Instead of assaulting Western ships or buildings, Kho­meini took aim at a fundamental Western freedom: freedom of speech. In recent years, other Islamists have joined this crusade, seeking to undermine Western societies’ basic liberties and extend sharia within those societies.

The cultural jihadists have enjoyed disturbing success. Two events in particular—the 2004 assassination in Amsterdam of Theo van Gogh in retaliation for his film about Islam’s oppression of women, and the global wave of riots, murders, and vandalism that followed a Danish newspaper’s 2005 publication of cartoons satirizing Mohammed—have had a massive ripple effect throughout the West. Motivated variously, and doubtless sometimes simultaneously, by fear, misguided sympathy, and multicultural ideology—which teaches us to belittle our freedoms and to genuflect to non-Western cultures, however repressive—people at every level of Western society, but especially elites, have allowed concerns about what fundamentalist Muslims will feel, think, or do to influence their actions and expressions. These Westerners have begun, in other words, to internalize the strictures of sharia, and thus implicitly to accept the deferential status of dhimmis—infidels living in Muslim societies.

Call it a cultural surrender. The House of War is slowly—or not so slowly, in Europe’s case—being absorbed into the House of Submission.

The Western media are in the driver’s seat on this road to sharia.

Read the whole thing.

Meanwhile, in today’s Britain, Bradford has cancelled its St. George’s Day Parade in order to avoid offending Muslims.

Daily Mail:

A St George’s Day parade through an inner-city area hit by race riots has been cancelled following police advice.

Community groups had planned to stage the multi-cultural event in Bradford and 1,500 schoolchildren were due to take part.

Many of the youngsters had already made flags of St George to carry on the parade on April 23, which was designed to boost community cohesion.

But last week police and council chiefs told the organisers that the event could not go ahead as planned for ‘health and safety’ reasons. At a meeting, police demanded a shorter route which avoided two streets at the centre of the race riots in 2001.

As a result, organisers have decided to call off the event, which was due to attract more than 10,000 people.

BBC:

Muslim scientists and clerics have called for the adoption of Mecca time to replace GMT, arguing that the Saudi city is the true centre of the Earth.

Mecca is the direction all Muslims face when they perform their daily prayers.

The call was issued at a conference held in the Gulf state of Qatar under the title: Mecca, the Centre of the Earth, Theory and Practice.

One geologist argued that unlike other longitudes, Mecca’s was in perfect alignment to magnetic north.

He said the English had imposed GMT on the rest of the world by force when Britain was a big colonial power, and it was about time that changed.

A prominent cleric, Sheikh Youssef al-Qaradawy, said modern science had at last provided evidence that Mecca was the true centre of the Earth; proof, he said, of the greatness of the Muslim “qibla” – the Arabic word for the direction Muslims turn to when they pray.

British comedian Pat Condell expresses his personal indignation about capitulations to Islamic outrage over Geert Wilders’ recent film Fitna (which criticizes endorsements of violence and intolerance found in the Koran) in this 6:49 video.

Hat tip to Global-Air.

LiveLeak:

has replaced the link to Geert Wilders’ Fitna, a short film linking Koranic endorsements of violence and religious intolerance to recent atrocities, with this statement:

Following threats to our staff of a very serious nature, and some ill informed reports from certain corners of the British media that could directly lead to the harm of some of our staff, Liveleak.com has been left with no other choice but to remove Fitna from our servers.

This is a sad day for freedom of speech on the net but we have to place the safety and well being of our staff above all else. We would like to thank the thousands of people, from all backgrounds and religions, who gave us their support. They realised LiveLeak.com is a vehicle for many opinions and not just for the support of one.

Perhaps there is still hope that this situation may produce a discussion that could benefit and educate all of us as to how we can accept one anothers culture.

We stood for what we believe in, the ability to be heard, but in the end the price was too high.

YouTube is still hosting the film:

10:13 video

The Islamic fanatics will not be able to prevent its distribution on the Net. If YouTube is forced to take down the link, I’ll post another one.

Osama has a new video in which he accuses coalition forces of deliberately killing women and children (He’d never do that!), but notes that the Danish cartoons were much worse.

Rusty Shackleford has the 5:05 video at the bottom of his article.

Residents of the university town of Oxford are evidently still resisting efforts of Muslims to reverse the results of the Battle of Tours, using the politics of political correctness in place of scimitars.

AFP reports:

Famous for its university and quintessentially English “dreaming spires,” the city of Oxford has been plunged into controversy over the sound of Muslim call to prayer from a local mosque.

Those church spires have been joined by a minaret, with a loudspeaker on top which has triggered protests from locals concerned about the influx of a foreign culture.

“I don’t have any problem with Islam but don’t force it on people,” said Oxford University historian Allan Chapman, whose typically English house has a view of both the minaret and the nearby Church of Saint Mary and Saint John.

The Central Mosque was built in the east of the city, the “other Oxford”, which is home to a poorer population and more immigrants than the historic centre of ancient, sandstone colleges, libraries and students on bicycles.

Cutting through the area is the main, multi-ethnic thoroughfare of Cowley Road, where Pakistani men in traditional tunics and other immigrants rub shoulders with the city’s student intelligentsia going to and from their digs. …

The mosque itself — which can hold up to 700 of the town’s 6,000 Muslims — is little more than a 15-minute walk from Oxford’s colleges, many of which were founded by Christian religious scholars as long ago as the 12th century.

But while the city’s history is marked by Christianity’s influence, some believe the mosque’s imposing minaret defiles the city’s famous skyline, which has remained largely unchanged for centuries.

Those feelings have been brought to a head since last November when mosque authorities expressed a desire to broadcast via loudspeaker the Muslim prayer call, the Adhan, sparking controversy that has not yet died down.

Wearing a three-piece suit with a bow tie and a gold chain hanging out of his jacket pocket, Chapman describes himself as “profoundly English” but rejects suggestions that he is taking an extreme view.

“I’m a liberal… I want to be inclusive but I don’t want to be walked over,” he said.

For him, the issue goes above and beyond the noise created by the call to prayer, which goes out five times daily in Muslim countries, and instead challenges English tolerance and threatens Britain’s values and history.

“If Oxford accepts it, it would be used right across the country,” he said.

Charlie Cleverly, the rector of the Saint Aldates church, in the heart of Oxford, says the city has long represented “the essence of Englishness”.

“It is common knowledge, though few will say it, that ‘radical Islam’ has a programme to ‘take Europe, take England and take Oxford’,” he said.

“In this strategy, some say the prayer call is like a bridgehead, spreading to other mosques in the city.”

The local Oxford Mail newspaper quoted locals in the area as fearing the creation of a “Muslim ghetto”. The counter argument runs that the pealing of church bells is also a call to prayer.

To calm the mood, Central Mosque’s treasurer Masood Ahmed insisted that the desire to issue a call to prayer was still only a proposal which required the approval of Oxford’s mayor.

“We’ll get their views, what they feel,” he said.

The Church of England Bishop of Oxford, the Right Reverend John Pritchard, has entered the row, but supports plans to broadcast the Adhan, calling for people to “relax” and “enjoy community diversity”.

“I believe we have good relationships with the Muslim community here in Oxford and I am personally very happy for the mosque to call the faithful to prayer in east Oxford,” he said in January.

But he accepted that the number of times the call went out and its volume still needed to be resolved.

Chapman, though, is less accommodating, pledging to seek compensation from the mayor for “discrimination” if the proposal is approved.

For the Muslim Council of Britain (MCB), the debate is as futile as its direction is inevitable, as a debate rages over the extent to which cultural diversity is affecting the traditionally British way of life.

“The call to prayer will be part of Britain and Europe in the future,” said Inayat Bunglawala, the MCB’s assistant secretary general.

Earlier posting.