Dream of the Three Kings, from ‘Salzburg Missal’, Regensburg ca. 1478-1489 (München, Bayerische Staatsbibliothek, Clm 15708 I, fol. 63r).

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Dream of Three Wise Men. Capital from Autun cathedral. Sculptor: Gislebertus, circa 1120-1135 A.D.

Sir Toby, Sir Andrew, and Feste

(From Robert Chambers, A Book of Days, 1869)

Born: Richard II, King of England, 1366; Joan d’Arc, 1402; Peter Metastasio, poet, 1698; Benjamin Franklin, philosopher, Boston, U.S., 1706; David Dale, philanthropist, 1739; George Thomas Doo, engraver, 1800.

Feast Day: St. Melanius, bishop, 490. St. Nilammon, Hermit. St. Peter, abbot of St. Austin’s, Canterbury, 608.

TWELFTH-DAY

This day, called Twelfth-Day, as being in that number after Christmas, and Epiphany from the Greek ‘‘ΕπιΦáνєια”, signifying appearance, is a festival of the Church, in commemoration of the Manifestation of Christ to the Gentiles; more expressly to the three Magi, or Wise Men of the East, who came, led by a star, to worship him immediately after his birth. (Matt. ii. 1-12.) The Epiphany appears to have been first observed as a separate feast in the year 813. Pope Julius I is, however, reputed to have taught the Church to distinguish the Feasts of the Nativity and Epiphany, so early as about the middle of the fourth century.

The primitive Christians celebrated the Feast of the Nativity for twelve days, observing the first and last with great solemnity; and both of these days were denominated Epiphany, the first the greater Epiphany, from our Lord having on that day become Incarnate, or made his appearance in “the flesh;” the latter, the lesser Epiphany, from the three-fold manifestation of His Godhead—the first, by the appearance of the blazing star which conducted Melchior, Jasper, and Balthuzar, the three Magi, or wise men, commonly styled the three Kings of Cologne, out of the East, to worship the Messiah, and to offer him presents of “Gold, Frankincense, and Myrrh”—Melchior the Gold, in testimony of his royalty as the promised King of the Jews; Jasper the Frankincense, in token of his Divinity; and Balthuzar the Myrrh, in allusion to the sorrows which, in the humiliating condition of a man, our Redeemer vouchsafed to take upon him: the second, of the descent of the Holy Ghost in the form of a Dove, at the Baptism: and the third, of the first miracle of our Lord turning water into wine at the marriage in Cana. All of which three manifestations of the Divine nature happened on the same day, though not in the same year.

‘To render due honour to the memory of the ancient Magi, who are supposed to have been kings, the monarch of this country himself, either personally or through his chamberlain, offers annually at the altar on this day, Gold, Frank-incense, and Myrrh; and the kings of Spain, where the Feast of Epiphany is likewise called the “Feast of the Kings,” were accustomed to make the like offerings. — Brady.

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Harry Styles at the Met Gala in 2019.

The Daily Mail reports happily on our handbaskets speedy progress toward Hell.

Why pretty boys have ousted beefcakes as Hollywood hottest heartthrobs: Tom Holland and Harry Styles are the poster boys for ‘non-toxic masculinity’ who appeal to Gen Z with ‘enlightened’ views, experts say

Stars like Timothée Chalamet and Tom Holland are modern A-List heartthrobs
Younger fans are attracted to their anti-leading man looks, experts claim
Facial symmetry makes them popular on social media because photograph well
Changing attitudes towards gender and sexuality also made them popular

Ten years ago, baby-faced men were passed over in Hollywood for rugged looking stars with more traditionally masculine looks.

But today more feminine-looking actors with delicate features, shorter stature and symmetrical faces are more in demand because they appear to younger viewers, experts claim.

Gen Z audiences are drawn to celebrities like Tom Holland, Timothée Chalamet and Harry Styles who embody a ‘brand of enlightened non-toxic masculinity’, according to beauty expert Laura Kay.

Their symmetrical, heart-shaped faces also make them more photogenic and therefore more popular on Instagram, which has become a key part in the Hollywood marketing machine.

These non-traditional leading men also benefit because younger generations are more tolerant of things which would have seen as ‘abnormal’ in the past, such as height differences or attitudes to gender, says dating and relationship expert Alex Mellor-Brook.

Tom Holland, 25, who is dating his co-star Zendaya, also 25, for example, is 5ft 8in, shorter than one might expect for a Hollywood A-lister, while Harry Styles, 27, proudly steps out in feminine clothing and has released a range of nail polishes.

RTWT and then go out and throw up in the street.

HT: Vanderleun.

The Firearm Blog:

This is the standard against which all national food is gauged. You better be nicer than this if you don’t want to be looked down on. It’s a lot of people’s first experience with eating out. And to be perfectly frank, they have a HIGH standard of quality control that is nearly unparalleled. A McDouble you buy in Tulsa, OK tastes exactly like the one you could eat in Chicago, IL and that one will be indistinguishable from the one you buy in Berlin, Germany. Maybe you can’t stunt on your friends by taking them here, but damnit it does it’s job well and it does it every time. And it does a wider range of things well than most restaurants could hope to balance. From pancakes, to hamburgers, to fried chicken, salads in a big cup, fish, sometimes they have a McRib, and it’s all pretty good. REALLY good for what you’re paying for it. They never really innovate, they wait and see what other chains are having success doing and then copy them (that Crispy Chicken Sandwich tastes a lot like Chick Fil A don’t it…) but when they add something to their menu it is good to go and it is guaranteed to be up to their standards. Maybe customer service could use some work.

RTWT

HT: Karen L. Myers.

Eishosai Choki (fl. 1780s-1800s), Sunrise at New Year

A bijin (beautiful woman), presumably a courtesan, has risen early to greet the rising sun of the New Year at the waterfront at Fukagawa in Edo. The woman is adjusting the top of her kimono to protect against the chill of the early morning. In the lower-left is a blossoming fukujuso plant, emblematic of the New Year.

A FB Friend’s analysis of career politician HARRY REID’s wealth:

“He went to into politics at a young age, did not come from wealth, worked for the government his entire working life and amassed a 10-20 million net worth on government salary. To put this in perspective Reid’s salary as a Senator ranged from 40-160k per year. Which means he netted about 30-110k before he spent a dollar on food, shelter, and transportation. To amass 10 million in wealth on that salary is impossible without corruption!”

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“Show me a man that gets rich by being a politician, and I’ll show you a crook.”

— Harry Truman.

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Lawrence Person tries writing an obituary:

“Leaving a trail of slime behind him-”

Start over.

“A repugnant, repulsive reptile-”

Try again.

“What can be said about him that hasn’t already been said about bubonic plague?”

Strike that.

Man, I’m really having trouble staying on the high road for this Harry Reid obit.

RTWT

Robert Burns, author of Auld Lang Syne

From Robert Chambers, A Book of Days, 1869:

NEW YEAR’S EVE, OR HOGMANAY

As a general statement, it may be asserted that neither the last evening of the old year nor the first day of the new one is much, observed in England as an occasion of festivity. In some parts of the country, indeed, and more especially in the northern counties, various social merry-makings take place; but for the most part, the great annual holiday-time is already past. Christmas Eve, Christmas-day, and St. Stephen’s or Boxing Day have absorbed almost entirely the tendencies and opportunities of the community at large in the direction of joviality and relaxation. Business and the ordinary routine of daily life have again been resumed; or, to apply to English habits the words of an old Scottish rhyme still current, but evidently belonging to the old times, anterior to the Reformation, when Christmas was the great popular festival:

Yule’s come and Yule ‘s gane,
And we hae feasted weel;
Sae Jock maun to his flail again,
And Jenny to her wheel.’

Whilst thus the inhabitants of South Britain are settling down again quietly to work after the festivities of the Christmas season, their fellow-subjects in the northern division of the island are only commencing their annual saturnalia, which, till recently, bore, in the license and boisterous merriment which used to prevail, a most unmistakable resemblance to its ancient pagan namesake. The epithet of the Daft [mad] Days, applied to the season of the New Year in Scotland, indicates very expressively the uproarious joviality which characterized the period in question. This exuberance of joyousness—which, it must be admitted, sometimes led to great excesses—has now much declined, but New-year’s Eve and New-year’s Day constitute still the great national holiday in Scotland. Under the 1st of January, we have already detailed the various revelries by which the New Year used to be ushered in, in Scotland. It now becomes our province to notice those ceremonies and customs which are appropriate to the last day of the year, or, as it is styled in Scotland, Hogmanay.

This last term has puzzled antiquaries even more than the word Yule, already adverted to; and what is of still greater consequence, has never yet received a perfectly satisfactory explanation. Some suppose it to be derived from two Greek words, άιαμηνη· (the holy moon or month), and in reference to this theory it may be observed, that, in the north of England, the term used is Hagmenu, which does not seem, however, to be confined to the 31st of December, but denotes generally the period immediately preceding the New Year. Another hypothesis combines the word with another sung along with it in chorus, and asserts ‘Hogmanay, trollolay!’ to be a corruption of ‘Homma est né’”Trois Rois lá¡’ (‘A Man is born ‘ — ‘ Three Kings are there ‘), an allusion to the birth of our Saviour, and the visit to Bethlehem of the Wise Men, who were known in medieval times as the ‘Three Kings.’

But two additional conjectures seem much more plausible, and the reader may select for himself what he considers the most probable. One of these is, that the term under notice is derived from Hoggu-nott, Hogenat, or Hogg-night, the ancient Scandinavian name for the night preceding the feast of Yule, and so called in reference to the animals slaughtered on the occasion for sacrificial and festal purpose word hogg signifying to kill. The other derivation of Hogmanay is from ‘Au gui menez’ (‘To the mistletoe go’), or ”Au gui l’an neuf’ ‘ (‘To the mistletoe this New Year ‘), an allusion to the ancient Druidical ceremony of gathering that plant. In the patois of Touraine, in France, the word used is Aguilanneu; in Lower Normandy, and in Guernsey, poor persons and children used to solicit a contribution under the title of Hoguinanno or 0guinano; whilst in Spain the term, Aguinaldo, is employed to denote the presents made at the season of Christmas.

In country places in Scotland, and also in the more retired and primitive towns, it is still customary on the morning of the last day of the year, or Hogmanay, for the children of the poorer class of people to get themselves swaddled in a great sheet, doubled up in front, so as to form a vast pocket, and then to go along the streets in little bands, calling at the doors of the wealthier classes for an expected dole of oaten-bread. Each child gets one quadrant section of oat-cake (some-times, in the case of particular favourites, improved by an addition of cheese), and this is called their hogmanay. In expectation of the large demands thus made upon them, the housewives busy themselves for several days beforehand in preparing a suitable quantity of cakes. The children on coming to the door cry, ‘Hogmanay!’ which is in itself a sufficient announcement of their demands; but there are other exclamations which either are or might be used for the same purpose. One of these is:

‘Hogmanay, Trollolay, Give us of your white bread, and none of your gray.’

And another favourite rhyme is:

Get up, goodwife, and shake your feathers,
And dinna think that we are beggars;
For we are bairns come out to play,
Get up and gie’s our hogmanay!’

The following is of a moralising character, though a good deal of a truism:

Get up, goodwife, and binna sweir,
And deal your bread to them that ‘s here;
For the time will come when ye’ll be dead,
And then ye’ll neither need ale nor bread.’

The most favourite of all, however, is more to the point than any of the foregoing :

My feet’s cauld, my shoon’s thin;
Gie’s my cakes, and let me rin!’

It is no unpleasing scene, during the forenoon, to see the children going laden home, each with his large apron bellying out before him, stuffed full of cakes, and perhaps scarcely able to waddle under the load. Such a mass of oaten alms is no inconsiderable addition to the comfort of the poor man’s household, and enables him to enjoy the New-year season as much as his richer neighbours.

In the primitive parish of Deerness, in Orkney, it was customary, in the beginning of the present century, for old and young of the common class of people to assemble in a great band upon the evening of the last day of the year, and commence a round of visits throughout the district. At every house they knocked at the door, and on being admitted, commenced singing, to a tune of its own, a song appropriate to the occasion. The following is what may be termed a restored version of this chant, the imagination having been called on to make up in several of the lines what was deficient in memory. The ‘Queen Mary’ alluded to is evidently the Virgin:

‘This night it is grid New’r E’en’s night,
We’re a’ here Queen Mary’s men;
And we ‘re come here to crave our right,
And that’s before our Lady.

The very first thing which we do crave,
We ‘re a’ here Queen Mary’s men;
A bonny white candle we must have,
And that’s before our Lady.

Goodwife, gae to your butter-ark,
And weigh us here ten mark.

Ten mark, ten pund,
Look that ye grip weel to the grund.
Goodwife, gae to your geelin vat,
And fetch us here a skeet o’ that.

Gang to your awmrie, gin ye please,
And bring frae there a yow-milk cheese.

And syne bring here a sharping-stane,
We’ll sharp our whittles ilka ane.

Ye’ll cut the cheese, and eke the round,
But aye take care ye cutna your thoom.

Gae fill the three-pint cog o’ ale,
The maut maun be aboon the meal.

We houp your ale is stark and stout,
For men to drink the auld year out.

Ye ken the weather’s snow and sleet,
Stir up the fire to warm our feet.

Our shoon’s made o’ mare’s skin,
Come open the door, and let’s in.’

The inner-door being opened, a tremendous rush was made ben the house. The inmates furnished a long table with all sorts of homely fare, and a hearty feast took place, followed by copious libations of ale, charged with all sorts of good-wishes. The party would then proceed to the next house, where a similar scene would be enacted. How they contrived to take so many suppers in one evening, heaven knows ! No slight could be more keenly felt by a Deerness farmer than to have his house passed over unvisited by the New-year singers.

The doings of the guisers or guizards (that is, masquers or mummers) form a conspicuous feature in the New-year proceedings throughout Scotland. The favourite night for this exhibition is Hogmanay, though the evenings of Christmas, New-year’s Day, and Handsel Monday, enjoy like-wise a privilege in this respect. Such of the boys as can lay any claim to the possession of a voice have, for weeks before, been poring over the collection of ‘excellent new songs,’ which lies like a bunch of rags in the window-sill; and being now able to screech up ‘Barbara Allan,’ or the ‘Wee cot-house and the wee kail-yardie,’ they determine upon enacting the part of guisers. For this purpose they don old shirts belonging to their fathers, and mount mitre-shaped casques of brown paper, possibly borrowed from the Abbot of Unreason; attached to this is a sheet of the same paper, which, falling down in front, covers and conceals the whole face, except where holes are made to let through the point of the nose, and afford sight to the eyes and breath to the mouth. Each vocal guiser is, like a knight of old, attended by a sort of humble squire, who assumes the habiliments of a girl, ‘with an old-woman’s cap and a broomstick, and is styled ‘Bessie: Bessie is equal in no respect, except that she shares fairly in the proceeds of the enterprise. She goes before her principal, opens all the doors at which he pleases to exert his singing powers; and busies herself, during the time of the song, in sweeping the floor with her broomstick, or in playing any other antics that she thinks may amuse the indwellers. The common reward of this entertainment is a halfpenny, but many churlish persons fall upon the unfortunate guisers, and beat them out of the house. Let such persons, however, keep a good watch upon their cabbage-gardens next Halloween!

The more important doings of the guisers are of a theatrical character. There is one rude and grotesque drama which they are accustomed to perform on each of the four above-mentioned nights; and which, in various fragments or versions, exists in every part of Lowland Scotland. The performers, who are never less than three, but sometimes as many as six, having dressed themselves, proceed in a band from house to house, generally contenting themselves with the kitchen for an arena; whither, in mansions presided over by the spirit of good-humour, the whole family will resort to witness the spectacle. Sir Walter Scott, who delighted to keep up old customs, and could condescend to simple things without losing genuine dignity, invariably had a set of guisers to perform this play before his family both at Ashestiel and Abbotsford. The drama in question bears a close resemblance, with sundry modifications, to that performed by the mummers in various parts of England, and of which we have already given a specimen.

Such are the leading features of the Hogmanay festivities in Scotland. A similar custom to that above detailed of children going about from house to house, singing the Hagmena chorus, and obtaining a dole of bread or cakes, prevails in Yorkshire and the north of England; but, as we have already mentioned, the last day of the year is not in the latter country, for the most part, invested with much peculiar distinction.

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Marred by an annoying advertisement, but still moving, the Scottish Parliament (with Sean Connery present) sings Auld Lang Syne.

Breitbart:

An online poll conducted by the staunchly left Guardian newspaper seeking nominations for “Person of the Year” has been turned off, sparking speculation it was shut down when author J.K. Rowling took the lead.

The poll was launched on December 15 and posed a simple question: “Who would be your 2021 person of the year, and why?” It can be found here.

As of Wednesday it was no longer live, launching conjecture from a number of sources that the fact author J.K. Rowling was such a dominating choice the outlet had no option left other than to stop accepting nominations.

It still exists but comes with the caveat This form has been deactivated and is closed to any further submissions.

Reactions online have been straight to the point.

JK Rowling was voted Guardian’s person of the year. Rather than acknowledge this, Guardian killed the competition. What utter cowardice, Guardian.

— Magdalen Berns Dr. HollydreamerXX🕸️ (@cubedreamer) December 28, 2021

BREAKING: Guardian deactivated the poll on ‘Person of the Year 2021’ because JK Rowling was in the lead.

Pathetic!

— Art TakingBack 🇺🇸 (@ArtValley818_) December 28, 2021

It was you closing your poll for Person of the Year because all the votes were for @jk_rowling https://t.co/slIKq4pdFh

— ☃️❄️Jane Frost❄️☃️ (@52degreesN) December 28, 2021

Can I just say congratulations to @jk_rowling on winning @guardian Person of the Year Award 2021! #IStandWithJKRowling

— Gordon (@bluesbroken) December 28, 2021

Funniest thing I saw on the Internet in 2021?
I’d say the Guardian deactivating their “Person of the Year” survey because JK Rowling was going to win. https://t.co/BlLYexJ1q1

— Isaac de Tormes, VII Marqués de Vichón (@Isaac_de_Tormes) December 28, 2021

Congratulations to @jk_rowling for winning the @guardian Person of the Year Award 2021. And congratulations to The Guardian for being the spineless melts that they are for not publishing it! Shameful! https://t.co/YuS0qNryKh

— Belstaffie (@Belstaffie) December 28, 2021

Harry Potter author J.K. Rowling, once beloved by leftists for her huge donations to the UK Labour Party and support of the European Union, is no longer tolerated, given her strong views on a range of things Guardian readers might assume to be theirs and their alone.

As Breitbart News reported, last year she was targeted by trans activists for warning children believed to be “trans” should not necessarily be “shunted towards hormones and surgery.”

She was previously denounced as a “TERF” — “Trans Exclusionary Radical Feminist” — for defending a woman’s right to decline to describe someone who is not biologically female as a woman.

Daring to suggest biological sex differences retain a degree of significance regardless of “gender identity” has also drawn ire from the left.

RTWT

Fox News (not the Babylon Bee) reports on another democrat milestone in establishing Racial Equity.

Washington state lawmakers introduced a bill this month that would reduce penalties for drive-by shootings with the aim of “promoting racial equity.”

The bill, introduced by Democratic Representatives Tarra Simmons and David Hackney ahead of the state’s 2022 legislative session, would eliminate drive-by shootings as the basis for elevating a first-degree murder charge to aggravated murder in the first degree, which carries a mandatory sentence of life imprisonment.

Drive-by shootings were added to the list of aggravating factors for murder charges in 1995. Other aggravating factors include the murder of law enforcement officers, murders committed by inmates while they are behind bars, and murder-for-hire schemes.

Seattle police responded to a third shooting incident Tuesday evening in the 200 block of Yesler Way in the Pioneer Square neighborhood in September.

Seattle police responded to a third shooting incident Tuesday evening in the 200 block of Yesler Way in the Pioneer Square neighborhood in September. (Seattle Police Department)

The aggravating factor that the bill would eliminate reads: “The murder was committed during the course of or as a result of a shooting where the discharge of the firearm… is either from a motor vehicle or from the immediate area of a motor vehicle that was used to transport the shooter or the firearm.”

Rep. Simmons, who represents a district in western Washington, argued that “it’s clear that it was targeted at gangs that were predominantly young and Black.”

“I believe in a society that believes in the power of redemption,” she told Fox News Digital in a statement. “Murder is murder no matter where the bullet comes from but locking young people up and throwing away the key is not the answer.”

RTWT