Radical Muslims launched an unprovoked attack on the United States 9 years ago killing 3000 innocent civilians and inflicting something on the order of $2 trillion in economic damage.

Today, we remain at war with militant Islam, fighting primitive mercenaries covertly assisted by the intelligence service of an alleged ally, whose operations are funded by supposedly friendly Islamic states, states battening on wealth obtained from the West as a tariff on petroleum, originally discovered, developed, and extracted by Western companies using Western technology, then simply expropriated by the local primitives who had been previously liberated from Turkish servitude by Western arms.

Last weekend, we were reading reports of the massacre of ten Western medical volunteers in Afghanistan as yet another expression of Muslim bigotry. Meanwhile, the Ummah is in the process of building a gigantic imitation of Big Ben in Mecca to begin the process of replacing Greenwich Time with Arabia Standard Time, and attempting to erect a major Islamic Center and mosque in the immediate vicinity of the fallen World Trade Center.

At this moment in time, when the culture and civilization of the West remains under constant attack by a barbarous adversary, when Muslims are cynically exploiting Western traditions of pluralism and religious tolerance to infiltrate and create bridgeheads in our major cities, when Christian religious services are forbidden in Muslim lands and Westerners are routinely murdered, we have the president of the United States issuing proclamations praising the false teachings of Mahound, grossly flattering the Saracens, and demonstrating a remarkable personal familiarity with the technical vocabulary and customs and practices of the Paynim.

Statement by the President on the Occasion of Ramadan

On behalf of the American people, Michelle and I want to extend our best wishes to Muslims in America and around the world. Ramadan Kareem.

Ramadan is a time when Muslims around the world reflect upon the wisdom and guidance that comes with faith, and the responsibility that human beings have to one another, and to God. This is a time when families gather, friends host iftars, and meals are shared. But Ramadan is also a time of intense devotion and reflection – a time when Muslims fast during the day and pray during the night; when Muslims provide support to others to advance opportunity and prosperity for people everywhere. For all of us must remember that the world we want to build – and the changes that we want to make – must begin in our own hearts, and our own communities.

These rituals remind us of the principles that we hold in common, and Islam’s role in advancing justice, progress, tolerance, and the dignity of all human beings. Ramadan is a celebration of a faith known for great diversity and racial equality. And here in the United States, Ramadan is a reminder that Islam has always been part of America and that American Muslims have made extraordinary contributions to our country. And today, I want to extend my best wishes to the 1.5 billion Muslims around the world – and your families and friends – as you welcome the beginning of Ramadan.

I look forward to hosting an Iftar dinner celebrating Ramadan here at the White House later this week, and wish you a blessed month.

May God’s peace be upon you.

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Winston Churchill, writing in The River War (1899), was less the toady and a great deal more accurate.

How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property — either as a child, a wife, or a concubine — must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. … No stronger retrograde force exists in the world.

Isn’t it remarkable how far our civilization has fallen in little more than half a century? From leaders like Churchill to leaders like Obama.

In Afghanistan, intolerant Muslims claim the right to execute out of hand unarmed medical volunteers who’ve traveled at their own personal expense to provide eye care to Afghan villagers on the basis of suspicion that they were proselytizing the Christian faith. [Christian Science Monitor]

Currently, in New York City, Muslims also claim the right to erect an enormous mosque and cultural complex, two blocks from the site where an unprovoked attack by Muslims killed 3000 people during a time in which militant and utterly intolerant Islam is still waging war against the United States, its allies, and the Christian West.

Publius, at the (Canadian) Western Standard, identifies the ironies of the debate.

The construction of the near Ground Zero community center / mosque is seen through the prism of the cultural wars. Liberals, who regard Islamist terrorism as a mere criminal activity, do not see the project as a threat, and view opposition as an expression of bigotry. To many conservatives, who subscribe to the Clash of Civilizations thesis, it is a woeful concession to an avowed enemy. Islam, or variant of Islam, is the enemy, and if only for symbolic purposes, a mosque at Ground Zero would be a triumph for the other side. A modern day version, in reverse, of the Marines hoisting Old Glory over Iwo Jima.

Libertarians tend to focus little of their energy on foreign affairs. With some notable exceptions, it is a blind spot for the movement. This is typically justified as fighting for freedom at home, before you go fighting for it abroad. Having a naturally jaundiced view of government action, libertarians lean toward regarding Islamic terrorism as another one of those unfortunate side-effects of big government.

In this light, the narrative of a bumbling, and grasping, oil driven foreign policy creating, or exacerbating, terrorism seems quite plausible. The big government as bad approach is usually understood as a one way street. Big American government is bad, and it causes nasty things at home and abroad. Strangely the logic is rarely used on other countries, that really big and bad governments in other countries might be generating terrorism, Islamic themed or not.

This blind spot in libertarian foreign policy analysis dovetails with another, and broader, shortcoming in how many libertarians view politics, the fallacy of economic man being universal man. Human beings are certainly motivated by money. It is not for pleasure that commuters fight their way through heavy traffic each morning and evening. But along with economic man, who carefully strives for profit maximization, there is also social man, romantic man, spiritual man and dozens more like him. We are driven by many things, including our ideas and beliefs.

The believer in economic man assumes that violence is simply an expression, albeit a perverse one, of this profit maximizing tendency. Thus some libertarians subscribe to the poverty-causing-terrorism theory. This round peg, however, has a very square hole to enter. How is a suicide bomber behaving economically? Bits of flesh have a hard time enjoying the material benefits of life. Such fanaticism cannot be explained in economic terms, it can only be understood philosophically.

The bulk of conservatives understand that we are engaged in an philosophical struggle, one in which symbolism is indeed important. An Islamic cultural center near Ground Zero, however, isn’t that important a symbol. The most important symbol of our Clash of Civilizations is that after nine years there is still a hole in lower Manhattan. It took less than seven years to build the original twin towers. Yet, nearly a decade after primitive religious fanatics scarred the skyline of New York City, it remains scarred. A confident culture would have, and very quickly, rebuilt the World Trade Center, to a new and better standard. That symbolism is far more powerful that a mere mosque two blocks away.

When I read of the murder of those medical volunteers in yesterday’s news, I was reminded of the persistent outrages by Muslims against Christian travelers, traders, and pilgrims to Christian religious sites in the Holy Land that finally exhausted the patience of Christian Europe, and led many of her leaders to take up the cross and go on Crusade.

Islam insolently claims the right to prohibit not only religious conversion and missionary activity, but even religious observances by Christians in places like Saudi Arabia. Yet, at the same time, Muslims are attempting to fully exploit all of the West’s very different cultural traditions for their own advantage.

Permitting the erection of an Islamic landmark in the near vicinity of the site of a terrible and perfidious Muslim attack, whose pain is far from past and forgotten, and whose wrongs have not yet been completely avenged, would be an outrage.

Yes, theoreticians may argue that, in a purely libertarian state, there would be no religious test of any kind concerning the use of property, but New York City has virtually infinite amounts of zoning regulations, and any property use, however legitimate and conventional, in that city is commonly intensely debated and negotiated and fought over in arcane processes open to the manipulation of every kind of special interest and activist ideological group. Repairing the West Side Highway in New York City was once successfully blocked on the basis of the interests of joggers, bird watchers, and homosexuals seeking open air liaisons who liked using the decrepit and closed motorway the way it was.

Approval of the construction of a Financial District mosque undoubtedly required not simply ordinary due process, but extraordinary exemption from the customary squabble among competing interest groups and factions that commonly paralyze all forms of development in New York.

Larry Silverstein has not been able to obtain permission to get the World Trade Center rebuilt in nearly a decade, but Imam Faisal Abdul Rauf only bought an abandoned Burlington Coat Factory building on Park Place last summer [link] and he has already obtained approval from the city to build “Cordoba House.”

The relevant authorities would never have allowed Americans of Japanese descent to construct a Shinto temple in the immediate vicinity of Pearl Harbor while American forces were still fighting Imperial Japan in the South Pacific during WWII, and no Islamic mosque ought to receive construction approvals anywhere near the scene of an Islamic attack on US soil for a very long time.

Eugene Volokh quotes a New Jersey case in which a Judge Payne of the Superior Court, in the course of rejecting a restraining order against a Moroccan husband, adopted the interesting viewpoint that the husband’s cultural opinions immunized him from the laws of the state of New Jersey, allowing him to inflict non-consensual sex upon his wife.

While recognizing that defendant had engaged in sexual relations with plaintiff against her expressed wishes in November 2008 and on the night of January 15 to 16, 2009, the judge did not find sexual assault or criminal sexual conduct to have been proven. He stated:

This court does not feel that, under the circumstances, that this defendant had a criminal desire to or intent to sexually assault or to sexually contact the plaintiff when he did. The court believes that he was operating under his belief that it is, as the husband, his desire to have sex when and whether he wanted to, was something that was consistent with his practices and it was something that was not prohibited.

After acknowledging that this was a case in which religious custom clashed with the law, and that under the law, plaintiff had a right to refuse defendant’s advances, the judge found that defendant did not act with a criminal intent when he repeatedly insisted upon intercourse, despite plaintiff’s contrary wishes.

Happily, the Appellate Court reversed, but this judicial incident is undoubtedly only the first of what will become a trend of multicultural rulings from American benches.

The correct legal precedent, IMHO, is that expressed by General Charles Napier in connection with the custom of suttee in India. Napier told the Hindoos:

You say that it is your custom to burn widows. Very well. We also have a custom: when men burn a woman alive, we tie a rope around their necks and we hang them. Build your funeral pyre; beside it, my carpenters will build a gallows. You may follow your custom. And then we will follow ours.

Ayaan Hirsi Ali

Mark Steyn tries to make sense of the left’s defense of fundamentalism Islam against the criticism of a female Somali intellectual.

Ayaan Hirsi Ali’s great cause is women’s liberation. Unfortunately for her, the women she wants to liberate are Muslim, so she gets minimal support and indeed a ton of hostility from Western feminists who have reconciled themselves, consciously or otherwise, to the two-tier sisterhood: when it comes to clitoridectomies, forced marriages, honour killings, etc., multiculturalism trumps feminism. Liberal men are, if anything, even more opposed. She long ago got used to the hectoring TV interviewer, from Avi Lewis on the CBC a while back to Tavis Smiley on PBS just the other day, insisting that say what you like about Islam but everyone knows that Christians are just as backward and violent, if not more so. The media left spends endless hours and most of its interminable awards ceremonies congratulating itself on its courage, on “speaking truth to power,” the bravery of dissent and all the rest, but faced with a pro-gay secular black feminist who actually lives it they frost up in nothing flat.

The latest is Nicholas Kristof of the New York Times. Reviewing Ayaan’s new book Nomad, he begins:

“She has managed to outrage more people—in some cases to the point that they want to assassinate her—in more languages in more countries on more continents than almost any writer in the world today. Now Hirsi Ali is working on antagonizing even more people in yet another memoir.”

That’s his opening pitch: if there are those who wish to kill her, it’s her fault because she’s a provocateuse who’s found a lucrative shtick in “working on antagonizing” people. The Times headlines Kristof’s review “The Gadfly,” as if she’s a less raddled and corpulent Gore Vidal. In fact, she wrote a screenplay for a film; Muslim belligerents threatened to kill her and her director; they made good on one half of that threat. This isn’t shtick.

But Kristof decides to up the condescension. Of the author’s estrangement from her Somali relatives, he writes: “I couldn’t help thinking that perhaps Hirsi Ali’s family is dysfunctional simply because its members never learned to bite their tongues and just say to one another: ‘I love you.’ ”

Awwwww. Group hug! Works every time.

But maybe not so much in Somalia. This isn’t a family where they bite their tongues but where they puncture their clitorises. At the age of five, Ayaan was forced to undergo “FGM” (female genital mutilation), or, in the new non-judgmental PC euphemism, “cutting.” When she had her first period, her mother beat her. When she was 22, her father arranged for her to marry a cousin in Canada. While in Germany awaiting the visa for her wedded bliss in Her Majesty’s multicultural utopia, she decided to skip out, and fled to the Netherlands.

All she wanted was a chance to do what Nicholas Kristof takes for granted—to live her own life. What difference would saying “I love you” in a Lifestyle Channel soft-focus blur accompanied by saccharine strings make? As they see it, the perpetrators of “honour killings” love their daughters: that’s why they kill ’em. Would Kristof wish to swap his options for the set menu served up to Muslim women? How would he like it if, just as he was getting ready to head to Oxford on his Rhodes Scholarship, his dad had announced that he’d arranged for him to marry a cousin? Oh, and in Canada.

Which brings me to my big philosophical difference with Ms. Hirsi Ali: in 2006, she was one of a dozen intellectuals to publish a manifesto against radical Islam and in defence of “secular values for all.” Often in her speeches, she’ll do a heartwarming pitch to all of us—“black, white, gay, straight”—to stand firm for secular humanism. My problem with this is that, in Europe and elsewhere, liberal secularism is not the solution to the problem but the vacuum in which a resurgent globalized Islam has incubated. …

In a way, the Western left’s hostility to Ayaan Hirsi Ali makes my point for me. In Terror and Liberalism, Paul Berman wrote that suicide bombings “produced a philosophical crisis, among everyone around the world who wanted to believe that a rational logic governs the world.” In other words, it has to be about “poverty” or “social justice” because the alternative—that they want to kill us merely because we are the other—undermines the hyper-rationalist’s entire world view. Thus, every pro-gay, pro-feminist, pro-black Western liberal’s determination to blame Ayaan Hirsi Ali for the fact that a large number of benighted thuggish halfwits want to kill her. Deploring what he regards as her simplistic view of Islam, Nicholas Kristof rhapsodizes about its many fine qualities—“There is also the warm hospitality toward guests, including Christians and Jews.” …

As Paul Mirengoff of the Power Line blog observes, traditionally when useful idiots shill for illiberal ideologies it requires at least “the illusion of progressivism” to bring them on board. Islam can’t provide that, but that’s no obstacle to getting the bien pensants to sign up. As much as anyone, secular leftists want meaning in their lives. But Communism went belly up; the postwar welfare state is bankrupt; environmentalism has taken a hit in recent months; and Christianity gives them the vapours. Nicholas Kristof will not be the first great thinker to talk himself into a view of Islam as this season’s version of Richard Gere Buddhism.

At a superficial level, the Islamo-leftist alliance makes no sense: gay feminist secular hedonists making common cause with homophobic misogynist proscriptive theocrats. From Islam’s point of view, it’s an alliance of convenience. But I would bet that more than a few lefties will wind up embracing Islam to one degree or another before we’re done.

Mark Steyn omits consideration of the irresistible leftwing impulse toward treason and the embrace of the cause of the Other, which becomes increasingly passionate and compelling in direct proportion to the evil and/or inferiority of the particular hostile Other. The leftist, in the case of Islam, manages to enjoy the piquant pleasure of combining the sensations of pleasure attendant upon fulfilling the role of society dowager defending the minority footpad from the police with taking another whack at Western Civilization.

Irate Muslims attacked Swedish cartoonist Lars Vilks who was delivering a lecture on free speech at Uppsala University last Tuesday, interrupting the presentation of a basically puerile and vulgar free speech exercise, a short 1:56 video, titled Allah ho Gaybar, made to protest alleged Islamic hypocrisy about homosexuality by the pseudononymous Sooreh Hera, an Iranian woman living and working in exile in the Netherlands. According to Hera, married Muslim males frequently indulge in homosexual relations, despite maintaining their religious intolerance of homosexuals and homosexuality.

Vilks was knocked to the ground and his eyeglasses were broken during the attack. The following Swedish televison 10:59 video shows the entire incident.

There is one happy moment (around 1:07) when a female Swedish cop peppersprays a belligerent Muslim youth wearing an orange coat and then her blond police compatriot bangs his head onto the back of a seat with a very satisfying thump.

But overall the video is horrifying. You see howling Muslim fanatics, chanting “Muhammed” in tones of insolent hostility, demanding that the film be stopped, shouting obscenities, and manipulatively threatening police with complaints. Several smirking non-Islamic Swedes do absolutely nothing to defend Vilks, public order, or the right of free speech in a major university in the face of open threats of mob violence, and in the end, in true contemporary European fashion, the authorities back down, the video is not finished, the lecture is canceled, and Muslim violence and intimidation are allowed to win.

Lars Vilks has been the object of Muslim threats for some time as the result of a humorous cartoon he drew depicting several years ago depicting the Prophet Mohammed as rondelhund, a kind of jocular street ornament in the form of a dog.

Muslims attempted to set Vilk’s home afire Friday night. His web-site was also shut down by attacks.

Mark Steyn

Hoover Institute’s Peter Robinson interviews Mark Steyn about his recent book: America Alone: The End of the World As We Know It and the end of the Post-WWII Global Order.

38:19 video — long, but strongly recommended.

Hat tip to the Barrister.

“Awaiting the sensation of a short, sharp shock”

Remind me why the civilized world stopped practicing Colonialism again.

CNN:

A Lebanese man charged with sorcery and sentenced to death in Saudi Arabia is scheduled to be beheaded on Friday, the man’s lawyer said Wednesday.

May El Khansa, the attorney for Ali Hussain Sibat, told CNN that she and Sibat’s family were informed about the upcoming execution. She said she heard from a source in Saudi Arabia with knowledge of the case and the proceedings that Saudi authorities “will carry out the execution.”…

Sibat is the former host of a popular call-in show that aired on Beirut-based satellite TV channel “Sheherazade.” According to his lawyer, Sibat would predict the future on his show and give out advice to his audience.

El Khansa told CNN her client was arrested by Saudi Arabia’s religious police (known as the Mutawa’een) and charged with sorcery while visiting the country in May 2008. Sibat was in Saudi Arabia to perform the Islamic religious pilgrimage known as Umra.

Sibat was then put on trial, and in November 2009, a court in the Saudi city of Medina found him guilty and sentenced him to death.

According to El Khansa, Sibat appealed the verdict. The case was taken up by the Court of Appeal in the Saudi city of Mecca on the grounds that the initial verdict was “premature.”

El Khansa tells CNN that the Mecca appeals court then sent the case back to the original court for reconsideration, stipulating that all charges made against Sibat needed to be verified and that he should be given a chance to repent.

On March 10, judges in Medina upheld their initial verdict, meaning Sibat is once again sentenced to be executed.

The Department of Justice publicly released the indictment of a Pennsylvania woman arrested last October, who had apparently been part of a conspiracy planning to murder Swedish cartoonist Lars Vilks.

David Kris, Assistant Attorney General for National Security, and Michael L. Levy, U.S. Attorney for the Eastern District of Pennsylvania, together with Janice K. Fedarcyk, Special Agent-in-Charge of the FBI in Philadelphia, today announced the unsealing of an indictment charging Colleen R. LaRose, aka “Fatima LaRose,” aka “Jihad Jane,” with conspiracy to provide material support to terrorists, conspiracy to kill in a foreign country, making false statements to a government official and attempted identity theft.

The indictment charges that LaRose (an American citizen born in 1963 who resides in Montgomery County, Pa.) and five unindicted co-conspirators (located in South Asia, Eastern Europe, Western Europe and the United States) recruited men on the Internet to wage violent jihad in South Asia and Europe, and recruited women on the Internet who had passports and the ability to travel to and around Europe in support of violent jihad.

The indictment further charges that LaRose and her unindicted co-conspirators used the Internet to establish relationships with one another and to communicate regarding their plans, which included martyring themselves, soliciting funds for terrorists, soliciting passports and avoiding travel restrictions (through the collection of passports and through marriage) in order to wage violent jihad. The indictment further charges that LaRose stole another individual’s U.S. passport and transferred or attempted to transfer it in an effort to facilitate an act of international terrorism.

In addition, according to the indictment, LaRose received a direct order to kill a citizen and resident of Sweden, and to do so in a way that would frighten “the whole Kufar [non-believer] world.” The indictment further charges that LaRose agreed to carry out her murder assignment, and that she and her co-conspirators discussed that her appearance and American citizenship would help her blend in while carrying out her plans. According to the indictment, LaRose traveled to Europe and tracked the intended target online in an effort to complete her task.

Jawa Reports has photos and gossipy details on the defendant.

Seven of her associates were arrested in Ireland.

Vilks was targeted for the terrible affront to Islam of drawing the prophet in the form of a rondellhund, a whimsical Swedish street art fad resembling the cows that ornamented the streets of Chicago a few years ago.

An American woman with a mullet who converted to Islam and then conspired to murder a Swedish cartoonist? Sounds like the plot of a new Coen Brothers movie.

Michael Ledeen (who does not know how to spell Yalie) contemplates the impact of sympathy for the underdog, what Nietszche referred to as ressentiment, on the perspective of the media and the elite in the conflict with militant Islam.

I think the first time I grappled with this question was in an undergraduate philosophy course. The professor was a Yaley (sic), very very smart, and loved to provoke us. His job, after all. So one day, when a famous person had died, he said in his flippant way, “obviously this man was much more important than Joe Schmoe down the block, and the society should value him more, and try harder to protect him and tend to him if he’s sick, etc etc.”

And so we debated, in the way of young students. Who is to say that one man’s life is worth more than another’s? Maybe Mr Schmoe was a better husband/father than Einstein, where does that go in the balance scales of life? Yes, we will long remember Einstein, and no one remembers Schmoe except maybe his dear ones, but still…

In a way, there’s nothing to debate, because Einstein had a far greater effect on far more people than Schmoe did. But one of the great achievements of Western civilization is our conviction that every human life is precious, and that belief underlies the entire Judeo-Christian enterprise. So, while Einstein will live forever, as they say, Schmoe was endowed with the same fundamental rights, and in that sense Schmoe was as important as Einstein. …

Back in that southern California classroom, plenty of us developed a real affection for Schmoe, and resented Einstein’s importance. It somehow felt wrong to say that, if you could only save one of them, it had to be the great genius. What’s wrong with rooting for the underdog? And so terrorists get a sympathy vote, just like Schmoe.

A lot of ideology rests on the love of Schmoe, even if he turns out to be a very nasty piece of work and wants us dead. At about the same time we were debating in our philosophy class, Norman Mailer was extolling the virtues of criminals, which had long been a staple of anti-bourgeois literature, especially in France, where the Marquis de Sade somehow became a culture hero. The nihilists couldn’t care less about Einstein; they wanted to blow up the entire society that made him possible. The Communists wanted Schmoe to become part of a new proletarian dictatorship, where Einstein could work, to be sure, but his work wouldn’t be any more important than Schmoe’s. The Nazis wanted Einstein dead because he was a filthy Jew, while if Schmoe had a few generations of Aryans to his record he’d be hailed as a member of the Master Race. In many corners of the Islamic world today, Schmoe’s in good shape if he’s a Muslim, while Einstein gets blown up or beheaded.

You see where I’m going, don’t you? After all these years, it seems more and more that my prof was right, most evidently in those cases when Schmoe, as he does so often, is trying to destroy a society that’s clearly better than his own. Do the lives of Daniel Pearl and his executioner, Khalid Sheikh Mohammed, have the same value? I don’t think so.

Yet it’s notable how often Schmoe wins popular sympathy. All those “anti-war” people, for example, end up supporting killer Schmoes against our best, indeed the world’s best: the men and women of the American military. And while the anti-warriors are usually careful to tell us how much they “respect the troops” (which they don’t), it’s pretty clear that they consider a terrorist to be worth at least the same as a U.S. Marine.

Which is nuts.

In the “great debate” over Iran, you hardly ever hear any great concern over the fact that Iranian killers and their proxies are murdering and maiming American soldiers most every day. As if nobody really cared about our guys, who are defending a superior society and a superior culture against the depredations of terrorists from a tyrannical and fanatical regime that glorifies misogyny, stones adultresses to death, kills its critics, and rapes its prisoners as a matter of course.

Nuts again.

A lot of the talk about the “Arab street” (which does not even exist), for example, is a reprise of the glorification of the weak, downtrodden working class (which does not exist either, although perhaps it did, once upon a time). They shouldn’t be glorified. They should be freed.

CBS: Obama’s approval rating on health care hits all-time low. 36 percent of Americans approve; 54 percent disapprove.

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WSJ: “The House version of ObamaCare is more destructive than the Senate version, though that’s like comparing Krakatoa and Mount Vesuvius.”

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Eliot A. Cohen, in the Wall Street Journal: “J. K. Rowling has given her readers a more thorough understanding of Lord Voldemort than the West’s leaders have given their populations of whom we fight, what really animates them, and what the challenges that lie ahead will be.”

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TSA is lying to the public. 2008 Federal specs require full body imaging machines to be able to record, store, and transmit digital strip search images. (EPIC.org) They’d obviously be a lot less fun for those airline security rent-a-cops if they couldn’t.

The courage of the elite: Metropolitan Museum prudentially removes images of Mohammed and renames Islamic Galleries.

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High rise buildings in Mecca make it evident that roughly 200 mosques are pointing in the wrong direction.

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Crime pays in Norway.. Foreigners qualify for welfare after a year in jail. If they serve three years, they get health benefits and qualify for old age pension. Hat tip to the News Junkie.

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Lawsuit begins in California federal court contending that the US Constitution mandates Gay Marriage. Wouldn’t Gouverneur Morris be surprised?

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Obama postpones State of the Union address in order to avoid preempting season opener of Lost.

Training IDF dog

Haaretz has some fun tauntingly adopting a mock-PC tone while reporting an obviously successful profiling technique as officially denied.

Are IDF dogs trained to pounce all who say ‘God is great‘ in Arabic?

The Israel Defense Forces has denied allegations that it trains its canines to attack anybody heard saying Allah Hu Akbar, Arabic for ‘God is great.’

Israeli Arab MK Ahmed Tibi on Monday told the Knesset plenum that at a canine unit ceremony held the day before, parents of the soldiers witnessed demonstrations proving these allegations.

“IDF dogs are trained to pounce and attack any Arab who shouts Allah Hu Akbar, as a Pavlovian reaction,” said Tibi.