Shelby Steele puts his finger on the essence of the 2008 election: Barack Obama is offering a fascinating and incredibly seductive bargain involving Black America and White America with himself as broker and beneficiary.

(Jesse Jackson) and the entire civil rights establishment pursued equality through the manipulation of white guilt.

Their faith was in the easy moral leverage over white America that the civil rights victories of the 1960s had suddenly bestowed on them. So Mr. Jackson and his generation of black leaders made keeping whites “on the hook” the most sacred article of the post-’60s black identity.

They ushered in an extortionist era of civil rights, in which they said to American institutions: Your shame must now become our advantage. To argue differently — that black development, for example, might be a more enduring road to black equality — took whites “off the hook” and was therefore an unpardonable heresy. For this generation, an Uncle Tom was not a black who betrayed his race; it was a black who betrayed the group’s bounty of moral leverage over whites. And now comes Mr. Obama, who became the first viable black presidential candidate precisely by giving up his moral leverage over whites.

Mr. Obama’s great political ingenuity was very simple: to trade moral leverage for gratitude. Give up moral leverage over whites, refuse to shame them with America’s racist past, and the gratitude they show you will constitute a new form of black power. They will love you for the faith you show in them.

So it is not hard to see why Mr. Jackson might have experienced Mr. Obama’s emergence as something of a stiletto in the heart. Mr. Obama is a white “race card” — moral leverage that whites can use against the moral leverage black leaders have wielded against them for decades. He is the nullification of Jesse Jackson — the anti-Jackson.

And Mr. Obama is so successful at winning gratitude from whites precisely because Mr. Jackson was so successful at inflaming and exploiting white guilt. Mr. Jackson must now see his own oblivion in the very features of Mr. Obama’s face.

Read the whole thing.

It might be worth it.

Charles Johnson, not the author of Little Green Footballs, but an English professor at the University of Washington, argues in the American Scholar, that the narrative of black victimhood may well have outlived its usefulness. Black Americans are today of diverse origins. Many, like Barack Obama, have no descent from American slaves at all. Segregation ended generations ago, and African Americans are well represented in all walks of American life.

This unique black American narrative, which emphasizes the experience of victimization, is quietly in the background of every conversation we have about black people, even when it is not fully articulated or expressed. It is our starting point, our agreed-upon premise, our most important presupposition for dialogues about black America. We teach it in our classes, and it is the foundation for both our scholarship and our popular entertainment as they relate to black Americans. Frequently it is the way we approach each other as individuals. …

In 1926, Du Bois delivered an address titled, “Criteria of Negro Art” at the Chicago Conference for the NAACP. His lecture, which was later published in The Crisis, the official publication of the NAACP, which Du Bois himself edited, took place during the most entrenched period of segregation, when the opportunities for black people were so painfully circumscribed. “What do we want?” he asked his audience. “What is the thing we are after?”

Listen to Du Bois 82 years ago:

What do we want? What is the thing we are after? As it was phrased last night it had a certain truth: We want to be Americans, full-fledged Americans, with all the rights of American citizens. …

If you tonight suddenly should become full-fledged Americans; if your color faded, or the color line here in Chicago was miraculously forgotten; suppose, too, you became at the same time rich and powerful;—what is it that you would want? What would you immediately seek? …

This provocative passage is, in part, the foundation for my questioning the truth and usefulness of the traditional black American narrative of victimization. When compared with black lives at the dawn of the 21st century, and 40 years after the watershed events of the Civil Rights Movement, many of Du Bois’ remarks now sound ironic, for all the impossible things he spoke of in 1926 are realities today. We are “full-fledged Americans, with the rights of American citizens.” We do have “plenty of good hard work” and live in a society where “men create, where they realize themselves and where they enjoy life. …

To put this another way, we can say that 40 years after the epic battles for specific civil rights in Montgomery, Birmingham, and Selma, after two monumental and historic legislative triumphs—the Civil Rights Act of 1964 and the Voting Rights Act of 1965—and after three decades of affirmative action that led to the creation of a true black middle class (and not the false one E. Franklin Frazier described in his classic 1957 study, Black Bourgeoisie), a people oppressed for so long have finally become, as writer Reginald McKnight once put it, “as polymorphous as the dance of Shiva.” Black Americans have been CEOs at AOL Time Warner, American Express, and Merrill Lynch; we have served as secretary of state and White House national security adviser. Well over 10,000 black Americans have been elected to offices around the country, and at this moment Senator Barack Obama holds us in suspense with the possibility that he may be selected as the Democratic Party’s first biracial, black American candidate for president. We have been mayors, police chiefs, best-selling authors, MacArthur fellows, Nobel laureates, Ivy League professors, billionaires, scientists, stockbrokers, engineers, theoretical physicists, toy makers, inventors, astronauts, chess grandmasters, dot-com millionaires, actors, Hollywood film directors, and talk show hosts (the most prominent among them being Oprah Winfrey, who recently signed a deal to acquire her own network); we are Protestants, Catholics, Muslims, Jews, and Buddhists (as I am). And we are not culturally homogeneous. When I last looked, West Indians constituted 48 percent of the “black” population in Miami. In America’s major cities, 15 percent of the black American population is foreign born—Haitian, Jamaican, Senegalese, Nigerian, Cape Verdean, Ethiopian, Eritrean, and Somalian—a rich tapestry of brown-skinned people as culturally complex in their differences, backgrounds, and outlooks as those people lumped together under the all too convenient labels of “Asian” or “European.” Many of them are doing better—in school and business—than native-born black Americans. I think often of something said by Mary Andom, an Eritrean student at Western Washington University, and quoted in an article published in 2003 in The Seattle Times: “I don’t know about ‘chitlings’ or ‘grits.’ I don’t listen to soul music artists such as Marvin Gaye or Aretha Franklin….I grew up eating injera and listening to Tigrinya music….After school, I cook the traditional coffee, called boun, by hand for my mother. It is a tradition shared amongst mother and daughter.”

No matter which angle we use to view black people in America today, we find them to be a complex and multifaceted people who defy easy categorization. We challenge, culturally and politically, an old group narrative that fails at the beginning of this new century to capture even a fraction of our rich diversity and heterogeneity. My point is not that black Americans don’t have social and cultural problems in 2008. We have several nagging problems, among them poor schools and far too many black men in prison and too few in college. But these are problems based more on the inequities of class, and they appear in other groups as well. It simply is no longer the case that the essence of black American life is racial victimization and disenfranchisement, a curse and a condemnation, a destiny based on color in which the meaning of one’s life is thinghood, created even before one is born. …

Yet, despite being an antique, the old black American narrative of pervasive victimization persists, denying the overwhelming evidence of change since the time of my parents and grandparents, refusing to die as doggedly as the Ptolemaic vision before Copernicus or the notion of phlogiston in the 19th century, or the deductive reasoning of the medieval schoolmen. It has become ahistorical. For a time it served us well and powerfully, yes, reminding each generation of black Americans of the historic obligations and duties and dangers they inherited and faced, but the problem with any story or idea or interpretation is that it can soon fail to fit the facts and becomes an ideology, even kitsch.

Read the whole thing.

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Hat tip to the News Junkie.

Jesse Jackson’s whispered desired to “cut off (Barack Obama’s) n*ts” for “talking down to black people” about (something) “faith-based,” recorded and broadcast by Fox News,

0:22 video

would seem to be a response to Obama’s July 1st Zanesville, Ohio speech, in which he proposed creating a “Council for Faith-Based and Neighborhood Partnerships.” But how is that “talking down to black people?”

The Reverend Jackson’s anger seems more likely to have been in response to Obama’s June 15th Father’s Day speech, in which he referred to half of all black children living in single parent homes, and urged black fathers to set an example of excellence and not “just sit in the house and watch SportsCenter.”

Obama proposed more ambitious educational goals.

You know, sometimes I’ll go to an eighth-grade graduation and there’s all that pomp and circumstance and gowns and flowers. And I think to myself, it’s just eighth grade. To really compete, they need to graduate high school, and then they need to graduate college, and they probably need a graduate degree too. An eighth-grade education doesn’t cut it today. Let’s give them a handshake and tell them to get their butts back in the library!

Obama also advocated placing greater emphasis on empathy and kindness and less upon machismo.

The second thing we need to do as fathers is pass along the value of empathy to our children. Not sympathy, but empathy – the ability to stand in somebody else’s shoes; to look at the world through their eyes. Sometimes it’s so easy to get caught up in “us,” that we forget about our obligations to one another. There’s a culture in our society that says remembering these obligations is somehow soft – that we can’t show weakness, and so therefore we can’t show kindness.

But our young boys and girls see that. They see when you are ignoring or mistreating your wife. They see when you are inconsiderate at home; or when you are distant; or when you are thinking only of yourself. And so it’s no surprise when we see that behavior in our schools or on our streets. That’s why we pass on the values of empathy and kindness to our children by living them. We need to show our kids that you’re not strong by putting other people down – you’re strong by lifting them up. That’s our responsibility as fathers.

Jesse Jackson would be living in a state of spectacular denial if he thinks the problems Obama is referring to don’t exist, and his response seems to manifest a hypersensitive racial chauvinism surprising even for him… unless this whole affair was merely a calculated ploy intended to give Barack Obama a “Sister Soldjah moment.”

Headline:Enlightened New Multi-racial Leader Offering Change Denounced by Bitter Old-School Race-Baiter.

Matt Drudge quotes Bill O’Reilly boasting that he held back even more rich material.

We held back some of this conversation… we didn’t feel it had any relevance to the conversation this evening. We are not out to get Jesse Jackson. We are not out to embarrass him and we are not out to make him look bad. If we were, we would have used what we had, which is more damaging than what you have heard…

Oh yes, that Bill O’Reilly is a principled idealist. He’d never do anything unethical, like surreptitiously tape and then broadcast Fox News guests’ private statements. Except, whoops! he just did.

O’Reilly’s not an Obama supporter, so he wouldn’t be intentionally collaborating in “staging Sister Soldjah,” but he is dumber than a bootjack, and even Jesse Jackson is sufficiently smarter to be able to dupe him.

Perhaps Jesse Jackson’s stage whisper was intentional, and the clueless Mr. O’Reilly unfortunately got cold feet about exposing the best parts, featuring even more colorful terms and touching upon sensitive racial animosities, and all we got was an abridged, tepid, and bowdlerized version of what could have been a fine and memorable dramatic performance.

British toddlers manifesting a dislike of spicy foreign foreign must be corrected, according to a new leftwing educational guidebook, the Telegraph reports, and their teachers are instructed to notify the authorities.

The National Children’s Bureau, which receives £12 million a year, mainly from Government funded organisations, has issued guidance to play leaders and nursery teachers advising them to be alert for racist incidents among youngsters in their care.

This could include a child of as young as three who says “yuk” in response to being served unfamiliar foreign food.

The guidance by the NCB is designed to draw attention to potentially-racist attitudes in youngsters from a young age.

It alerts playgroup leaders that even babies can not be ignored in the drive to root out prejudice as they can “recognise different people in their lives”.

The 366-page guide for staff in charge of pre-school children, called Young Children and Racial Justice, warns: “Racist incidents among children in early years settings tend to be around name-calling, casual thoughtless comments and peer group relationships.”

It advises nursery teachers to be on the alert for childish abuse such as: “blackie”, “Pakis”, “those people” or “they smell”.

The guide goes on to warn that children might also “react negatively to a culinary tradition other than their own by saying ‘yuk'”.

Staff are told: “No racist incident should be ignored. When there is a clear racist incident, it is necessary to be specific in condemning the action.”

Warning that failing to pick children up on their racist attitudes could instil prejudice, the NCB adds that if children “reveal negative attitudes, the lack of censure may indicate to the child that there is nothing unacceptable about such attitudes”.

Nurseries are encouraged to report as many incidents as possible to their local council.

Racial brouhahas based on fictitious circumstances and wildly paranoid interpretations have become a news staple from the time of the Tawana Brawley hoax to the forced resignation of a white member of the mayor of DC’s staff for using the word “niggardly” to the recent fictitious connection with a racially-motivated black-on-white gang beating in Jena, Louisiana of nooses supposedly used as a symbol of racial intimidation.

The latest outbreak of major league racial lunacy began last Fall at Purdue, Dorothy Rabinowitz tells us in the Wall Street Journal.

Keith Sampson, a student employee on the janitorial staff earning his way toward a degree, was in the habit of reading during work breaks. Last October he was immersed in “Notre Dame Vs. the Klan: How the Fighting Irish Defeated the Ku Klux Klan.”

Mr. Sampson was in short order visited by his union representative, who informed him he must not bring this book to the break room, and that he could be fired. Taking the book to the campus, Mr. Sampson says he was told, was “like bringing pornography to work.” That it was a history of the battle students waged against the Klan in the 1920s in no way impressed the union rep.

The assistant affirmative action officer who next summoned the student was similarly unimpressed. Indeed she was, Mr. Sampson says, irate at his explanation that he was, after all, reading a scholarly book. “The Klan still rules Indiana,” Marguerite Watkins told him – didn’t he know that? Mr. Sampson, by now dazed, pointed out that this book was carried in the university library. Yes, she retorted, you can get Klan propaganda in the library.

The university has allowed no interviews with Ms. Watkins or any other university official involved in the case. Still, there can be no disputing the contents of the official letter that set forth the university’s case.

Mr. Sampson stood accused of “openly reading the book related to a historically and racially abhorrent subject in the presence of your Black co-workers.” The statement, signed by chief affirmative action officer Lillian Charleston, asserted that her office had completed its investigation of the charges brought by Ms. Nakea William, his co-worker – that Mr. Sampson had continued, despite complaints, to read a book on this “inflammatory topic.” “We conclude,” the letter informed him, “that your conduct constitutes racial harassment. . . .” A very serious matter, with serious consequences, it went on to point out.

That was in November. Months later, in February of this year, Mr. Sampson received – from the same source – a letter with an astonishingly transformed version of his offense. And there could be no mystery as to the cause of this change.

After the official judgment against him, Mr. Sampson turned to the Indiana state chapter of the American Civil Liberties Union, whose office contacted university attorneys. Worse, the case got some sharp local press coverage that threatened to get wider.

Ludicrous harassment cases are not rare at our institutions of higher learning. But there was undeniably something special – something pure, and glorious – in the clarity of this picture. A university had brought a case against a student on grounds of a book he had been reading.

And so the new letter to Mr. Sampson by affirmative action officer Charleston brought word that she wished to clarify her previous letter, and to say it was “permissible for him to read scholarly books or other materials on break time.” About the essential and only theme of the first letter – the “racially abhorrent” subject of the book – or the warnings that any “future substantiated conduct of a similar nature could mean serious disciplinary action” – there was not a word. She had meant in that first letter, she said, only to address “conduct” that caused concern among his co-workers.

What that conduct was, the affirmative action officer did not reveal – but she had delivered the message rewriting the history of the case. Absolutely and for certain there had been no problem about any book he had been reading.

This, indeed, was now the official story – as any journalist asking about the case would learn instantly from the university’s media relations representatives. It would take a heart of stone not to be moved – if not much – by the extraordinary efforts of these tormented agents trying to explain that the first letter was all wrong: No reading of any book had anything to do with the charges against Mr. Sampson. This means, I asked one, that Mr. Sampson could have been reading about the adventures of Jack and Jill and he still would have been charged? Yes. What, then, was the offense? “Harassing behavior.” While reading the book? The question led to careful explanations hopeless in tone – for good reason – and well removed from all semblance of reason. What the behavior was, one learned, could never be revealed.

There was, of course, no other offensive behavior; had there been any it would surely have appeared in the first letter’s gusher of accusation. Like those prosecutors who invent new charges when the first ones fail in court, the administrators threw in the mysterious harassment count. Such were the operations of the university’s guardians of equity and justice.

This Obama Girl 2008 Poster Unintentionally Does a Good Job of Illustrating Karl Rove’s Metaphor

Jake Tapper, at his ABC News Political Punch blog first recounts an amusing Karl Rove story I had not heard.

ABC News’ Christianne Klein reports that at a breakfast with Republican insiders at the Capitol Hill Club this morning, former White House senior aide Karl Rove referred to Sen. Barack Obama, D-Illinois, as “coolly arrogant.”

“Even if you never met him, you know this guy,” Rove said, . “He’s the guy at the country club with the beautiful date, holding a martini and a cigarette that stands against the wall and makes snide comments about everyone who passes by.”

Rove said Sen. John McCain, R-Ariz., “needs to come right at him.”

And then Tapper goes after Rove.

How dare that Karl Rove speak ill of the Obamessiah! Criticizing Obama in any way, shape, or form is racism. After all, Obama is “the first major party African-American presidential candidate.” All you can decently do is vote for him and shut up.

Tapper will show Karl Rove.

Thereupon, the Dartmouth-educated Mr. Tapper climbs into his raggedy-peasant Halloween outfit, and goes all class warrior on poor Karl Rove, playing the bogus stereotype card, beloved of all liars and phonies working for the MSM.

Interesting that Mr. Rove would use a country club metaphor to describe the first major party African-American presidential candidate, whom I’m sure wouldn’t be admitted into many
country clubs that members of the Capitol Hill Club frequent.

Yeah, right! Oh, sure. It’s so difficult today for Harvard-educated Presidential nominees to get into country clubs. And we hear all the time about Tiger Woods being refused entry, too.

What a lot of hooey! The toniest country clubs started actively looking for black members, precisely in order to avoid these kinds of accusations, around forty years ago. But it’s true that Obama probably couldn’t join the Capitol Hill Club though. (It’s real name is the National Republican Club of Capitol Hill.)

Ben Smith (who’s obviously in the tank for Obama) credits the candidate with successfully dismissing the question, and links a Reason piece by David Weigel, wittily titled Everything’s Gonna Be All White, which pooh pooh’s it.

Sen. Barack Obama on Thursday batted down rumors circulating on the Internet and mentioned on some cable news shows of the existence of a video of his wife using a derogatory term for white people, and criticized a reporter for asking him about the rumor, which has not a shred of evidence to support it.

“We have seen this before. There is dirt and lies that are circulated in e-mails and they pump them out long enough until finally you, a mainstream reporter, asks me about it,” Obama said to the McClatchy reporter during a press conference aboard his campaign plane. “That gives legs to the story. If somebody has evidence that myself or Michelle or anybody has said something inappropriate, let them do it.”

Asked whether he knew it not to be true, Obama said he had answered the question.

But the rumor’s chief source, leftwing retired-Spook and Plamegame team member Larry Johnson retorts:

When a politician tap dances on nuance–Baby it is true. My sources have not backed off. They maintain they have a tape and will drop it on the Dems in the fall. Now if Barack said, “No, and hell no” I would be wondering about my sources. But he punted. He went for the weasel word. The non-denial denial.

Time will tell.

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All postings on this story.

Kathy Grimes say Giuliani has it.

The word is that one of the Republican candidates no longer in the race (Rudy) acquired the tape. Republicans will most likely hold the tape until the fall. Because if Hillary had it, she’d let it out now to get rid of Obama.

Things will only get more interesting. Either way, Michelle Obama has using her own mouth, put her husband’s foot in it.

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All postings on this story.

From JET Magazine, July 26, 2004

Rainbow/PUSH Coalition Holds 33rd Annual Conference In Chicago

CAPTION: Picture 11, Rev. Willie T. Barrow, chairman emerita, Rainbow/PUSH Coalition, enjoys the Women’s Luncheon with Michelle Obama, wife of U.S. Senate candidate Barack Obama of Illinois and executive director of community affairs, University of Chicago Hospital, Shoshana Johnson, the nation’s first Black female POW and former Iraqi captive, and Mrs. Jamell Meeks, wife of the Rev. James Meeks, vice president, Rainbow/PUSH, and Rev. Dr. Barbara King, Mother Khadijah Farrakhan, wife of Nation of Islam leader Minister Louis Farrakhan, and Judge Arnette Hubbard.

HillBuzz suggests the devastating tape containing Michelle Obama’s “Whitey” speech wasn’t terribly hard to lay hands on. Trinity Church was selling it on DVD up until this last March!

Here’s what’s known so far:

The Michelle Obama Rant Tape was filmed between June 26th – July 1st 2004 in Chicago, IL at the Rainbow/PUSH Coalition Conference at Trinity United Church: specifically the Women’s Event.

Michelle Obama appeared as a panelist alongside Mrs. Khadijah Farrakhan and Mrs. James Meeks.

Bill Clinton spoke during the Conference, as did Bill Cosby and other speakers, but not at the panel Michelle attended.

Michelle Obama spoke at the Women’s Event, but referenced Bill Clinton in her rant — his presence at the conference was the impetus for her raving, it seems.

For about 30 minutes, Michelle Obama launched into a rant about the evils of America, and how America is to blame for the problems of Africa. Michelle personally blamed President Clinton for the deaths of millions of Africans and said America is responsible for the genocide of the Tutsis and other ethnic groups. She then launched into an attack on “whitey”, and talked about solutions to black on black crime in the realm of diverting those actions onto white America. Her rant was fueled by the crowd: they reacted strongly to what she said, so she got more passionate and enraged, and that’s when she completely loses it and says things that have made the mouths drop of everyone who’s seen this.

The “tape” is a DVD that Trinity United sold on its website, and possibly offered free for download up until March 2008 when Trinity’s site was scrubbed and the DVDs were no longer offered for sale.

This outburst happened just one month before the 2004 Democratic Convention, when Barack Obama delivered the keynote address.

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All postings on this story.

BooMan (whose server was swamped yesterday, and inaccessible all afternoon) attempted some preemptive damage control concerning the alleged still-unreleased Michelle Obama “Whitey” tape.

From what I understand, it is a tape of Michelle Obama criticizing the Bush administration.

Why’d he cut folks off medicaid?
Why’d he let New Orleans drown?
Why’d he do nothing about Jena?
Why’d he put us in Iraq for no reason?

How Larry Johnson wants you to hear it:

Whitie cut folks off medicaid?
Whitie let New Orleans drown?
Whitie do nothing about Jena?
Whitie put us in Iraq for no reason?

Today Larry Johnson retorts:

The Obama campaign is telling reporters from major news organizations that the videotape of Michelle Obama railing against “whitey” at a panel alongside Nation of Islam maximum leader Louis Farrakhan is nothing but a “scurrilous lie,” according to one of those reporters who called for an answer.

But at the same time the Obama campaign has disseminated either a doctored or concocted transcript of the supposedly nonexistent videotape. Major Obama donors went to the campaign demanding explanations after the posting of my story on No Quarter about the contents of the videotape confirmed to me by several reliable sources, all Republicans with access to knowledge but who do not know each other.

So the campaign created a would-be transcript of the video it says doesn’t exist. In the Obama campaign produced transcript Michelle says “why’d he” instead of “whitey.” Very clever. Then the campaign sent this transcript to key Obamaton bloggers to circulate. And the campaign sent it to the donors to prevent them from having a nervous breakdown.

MyTownTalks adds:

I’ve had several Obama supporters admit to its existence and say what was on it. I also have an email I was sent last night that had some potential verbiage.

MyTownTalks’ email:

Well this is total rumor and I have no idea if this is accurate or not, but I was sent an email with part of the alleged speech of the reported Michelle Obama words where she mentioned Whitey. …

Reported verbiage from Michelle Obama’s tape

“Once again, the white man keeps us down, what’s up with Whitey, Why’d he attack Iraq, Why’d he let Katrina happen, Why’d he leave millions of children behind. This is the legacy the white man gives us”

Hat tip to AJStrata.

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All postings on this story.

Arriving in October

Larry Johnson describes the alleged tape which, if it really exists, will, sooner or later, put paid to the Obama candidacy by revealing unpalatable truths about Barack Obama’s real opinions and ties.

I learned over the weekend why the Republicans who have seen the tape of Michelle Obama ranting about “whitey” describe it as “STUNNING.” I have not seen it but I have heard from five separate sources who have spoken directly with people who have seen the tape. It features Michelle Obama and Louis Farrakhan. They are sitting on a panel at Jeremiah Wright’s Church when Michelle makes her intemperate remarks. Whoops!! When that image comes out it will enter the political ads hall of fame. It will be right up there with the little girl plucking daisy petals in the famous 1964 ad LBJ used against Barry Goldwater.

Barack may have quit his church but his religious problems are not over. Barack Obama has a Nation of Islam problem that will receive more attention in the coming days. Before Barack came on the scene, THE MAN in his political district was Louis Farrakhan. No one could take Alice Palmer’s seat without Farrakhan’s blessing. No one. I do not fault Barack Obama for seeking out the blessing of Farrakhan, but the story of what was done behind the scenes to get rid of Barack’s predecessor—Alice Palmer—has not been told. A knowledgeable source tells me that Tony Rezko played a direct role in this feat. And Rezko has been tight with Farrakhan.

It also should come as no surprise that Barack hired two members of the Nation of Islam to work on his staff. ..

In probing those matters we begin to understand that the Nation of Islam has been a critical component of Barack Obama’s base of support. And, I am told, Louis Farrakhan has been careful to use Tony Rezko as the intermediary in his relationship with Barack. This is not guilt by association, this is guilt because of actual relationship. Farrakhan, Wright, and Pfleger are each on tape in various settings spewing the most vile racists garbage in the guise of preaching. Barack Obama, up to this point, has tried to pretend he had no idea that these men had these thoughts or said these things.

NONSENSE!! He knew and he knows. And the gig will be up when the Michelle tape hits the airwaves. One source described how this tape was acquired. Let’s just say that one of the republican candidates who is no longer in the race, but had a dandy oppo research capability, uncovered this gem. If Republican poohbahs have their way the tape will remain on ice until October. But when it comes out, Barack will be permanently branded with the Nation of Islam. That’s not a winning platform in November.

Larry Johnson is a friend of Valerie Plame’s and an active participant in the Pouting Spooks’ anti-Bush Administration fun and games. In other words, Larry is not above prevarication and dirty tricks.

But, he’s certainly sticking his neck out very far, and putting whatever credibility he’s got on the line, on this one. If he’s telling the truth, and it sounds like he is, that’s the old ball game for Obama. Those democrat superdelegates had better run, not walk, over to kiss Hillary’s ring.

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All postings on this story.

Jeffrey Lord comments on Obama’s resignation under fire from his long-term spiritual home, Chicago’s and the Reverend Jeremiah Wright’s Trinity Church.

He ran.

After twenty years of sitting with apparent acquiescence in the pews of Trinity United Church of Christ, after doing a slow-motion backslide from the Reverend Jeremiah Wright when the campaign spotlight flickered on, a backslide that eventually ended in an open break, Senator Barack Obama has now officially cut his ties with Trinity UCC altogether. Faced with a choice between bringing change to his own congregation, or simply turning his back, Obama chose the latter.

As he would do in Iraq, so he has now done with Trinity. …

As both the Reverend Thomas and Senator Obama are all too well aware, even if the media is not, the very heart of UCC doctrine is that the members run the church. At any time in the last twenty years Barack Obama had the complete authority to say to Reverend Wright and his fellow parishioners at Trinity: “I don’t think this is a good idea. I think we have to stop wallowing in black victimology. The things I am hearing from our pulpit sound racist, divisive, hateful.” And then he could have begun an effort to remove Wright from the pulpit, something every UCC member has the ability to do.

He did not do it.

Obama froze. Or he chose — to do nothing. To give Wright his “old uncle” a pass. Was it because he was afraid to damage his political base? Was it because he was afraid he would anger Wright? Or most interestingly of all — was it because he actually agreed with what Wright was preaching? For that matter, since we now know Obama was such a great friend to not only Wright but Father Pfleger as well, is there any record of Obama objecting to Pfleger’s activities in Chicago? Whatever the reason, the harsh and very plain fact is that when it came to having the courage to bring change to Trinity, to exercise good judgment, Barack Obama displayed, as Theodore Roosevelt once said of William McKinley, “the backbone of a chocolate eclair.”