Category Archive 'Leftism'
10 Mar 2019

Prophecies of Democratic Levelling

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Kierkegaard Monument, Copenhagen

Jacob Howland informs us that Kierkegaard long ago foresaw the damage to civilization and the human destruction that would be caused by ideologies of tyrannical equality.

Søren Kierkegaard considered the primary human good to be individual freedom: the freedom to judge for oneself, to speak and act for oneself, and to come to be oneself in the fullness of one’s concrete particularity. “The good cannot be defined at all,” he wrote in The Concept of Anxiety (1844). “The good is freedom. The difference between good and evil is only for freedom and in freedom, and this difference is never in abstracto but only in concreto.” The goodness of the natural world resides in the harmonious abundance of existing beings—this improbable lily, that joyful bird—each of which earnestly inhabits no more or less than its allotted place and time, spontaneously expressing, within these limits, its own rich particularity. The goodness and meaning of human life similarly consists in the irreducible particularity of individuals and communities—families, congregations, nations—that arise in freedom and are sustained by freedom.

As early as the 1840s, however, Kierkegaard warned that late modernity is animated by a crushing spirit of abstraction that poses the gravest threat to the human good. The Hegelian philosophy that dominated the age’s intellectual culture, he observed in Concluding Unscientific Postscript (1846), was of no use to actually existing human beings; it spoke absurdly “of speculation as if this were a man or as if a man were speculation,” and would perhaps someday find its “true readers” among “inhabitants of the moon.” But such philosophical lunacy was the least of the matter. Long before the revolutionary followers of Marx and Engels brought Hegel’s systematic science down from the heavens and settled it in the cities of men in a malignantly inhuman form—the reductive ideology of dialectical materialism—Kierkegaard prophesied the inevitable destruction of individual character and passion through an inherently reflective social process of “leveling.” The present age, he wrote in Two Ages (1846), is democratically “oriented to equality” and marked not by “the happy infatuation of admiration but the unhappy infatuation of envy,” a “censorious” passion that wants to “stifle” and “degrade” individual excellence rather than to emulate it. A constant bane of human existence, envy is particularly destructive in the present age because “the abstraction of leveling is related to a higher negativity: pure humanity.” Late-modern leveling, Kierkegaard predicted, would destroy all organic structures that mediate between living individuals and the bloodless abstraction of humanity as such. Nothing—no person, institution, or even “national individuality”—will be able to halt what he calls the “spontaneous combustion of the human race.”

RTWT

09 Mar 2019

Contemporary Radicalism and Political Intolerance Come Down From Massachusetts Bay

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Daniel Flynn, in the American Spectator, says: Yes, you can blame Massachusetts.

William Blaxton, the city’s first settler who dwelled alone on Boston Common, invited the Puritans to settle on the Shawmut. They soon encouraged him to leave. “I have come from England because I did not like the Lord Bishops,” the first Bostonian lamented. “I cannot join you because I would not be under the lord brethren.”

In the next generation, the Puritans, who depicted themselves as paragons of religious freedom (a bit of propaganda so effective that most fall for it today), executed four on Boston Common for the crime of Quakerism.

Beacon Hill, overlooking the Boston Common, served as the epicenter of the Know Nothing Party during its brief, 1850s heyday. The Know Nothings won every congressional seat, every seat in the state senate, every state constitutional office, and all but 3 of 379 seats in the state house of representatives in the 1854 elections in Massachusetts.

H.L. Mencken traveled from Baltimore to Boston in 1926 to sell a copy of The American Mercury, which contained a story about — gasp — a prostitute, to the Reverend J. Franklin Chase. The Watch and Ward Society head handed a half-dollar to Mencken, who hilariously bit the silver coin to affirm the honesty of the minister magazine buyer. He then handed over a copy of The American Mercury, which resulted in his immediate arrest — and the cigar-chomping Mencken throwing his remaining magazines in the air to the crowd gathered at Brimstone Corner at the edge of Boston Common where the entrance to the Park Street station stands.

Boston imagines itself as the Hub of the Universe and the Athens of America. Massachusetts executed more witches than the rest of the colonies combined, “banned in” regularly prefaces the name of its capital city, and Chik-fil-A, plastic bags, leaf blowers, and other annoyances of the enlightened today regularly face official opprobrium.

How to reconcile the former self-perception with the latter reality?

Today’s Proper Bostonians deny their ancestry. But a thread runs through the Puritans to the Know Nothings to the Watch and Ward Society to today’s do-gooders. Just as the Puritans, the Know Nothings, and the Watch and Ward Society regarded themselves as enlightened, progressive, and cultured, local parochial cosmopolitans imagine themselves as the vanguard of tolerance. Intolerant people remain most intolerant to the idea of their own intolerance.

“As politics have become more about identity than policy, partisan leanings have become more about how we grew up and where we feel like we belong,” the Atlantic, which commissioned the survey, points out. “Politics are acting more like religion, in other words.”

RTWT

HT: Bird Dog.

09 Jan 2019

“Turn Left!”

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11 Jun 2018

The Religion of Progressivism

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When Zman is right, he is right.

[It] is a recurring theme with the American Left. It is the reason they embraced the term “Progressive” as their preferred label. They start with the unspoken belief that the story of man is written. It is the duty of the righteous to live it out in order to reach salvation. It’s why “being on the right side of history” comes up so often. They think of the struggle as between those on the side of the great historical force and those who are standing in the way of it. The righteous are always looking forward and moving forward.

It is also why they think of the past as a dark age dominated by the sinners. There is no romanticism on the American Left, because the past is by definition further away from the glorious future. Instead, the past is filled with monsters that were either slain by the righteous, or locked away, but ready to return at any moment. For example, they remain forever vigilant about the return of Nazis, as if they are a real thing that still exist. In the mind of the American progressive “Nazi” is just another name for Old Scratch.

Notice in that Times piece that the Trump voters are described as “left behind” rather than unhappy or in disagreement. In other words, the people voting for Trump did so because they were sad for having been left behind by the righteous. Voting for Trump was a cry for help. It’s tempting to see this as part of Obama’s narcissism, but in reality his narcissism is also the result of this deep belief in the flow of history. He was chosen to lead the faithful, so of course he is a narcissist. What savior would not be a bit full of himself?

You’ll notice that Progressives are forever warning about some attempt to “turn back the clock” and return us to a former state of sin. It resonates with Progressives, because for them, the eternal quest for salvation means going forward, breaking away from the degraded past. Trump’s “turning the clock back” is viewed as the wages of sin. Obama thinks he tried too hard to deliver his people to the promised land. The result was the great leap backward into Trumpism. It is a lament and call to redouble the efforts of the faithful.

American Progressives are the purest form of true believers, because they have disconnected their beliefs from practical considerations. Therefore, they are immune to facts and reason. When you examine the language they use to describe politics and the culture, you see the extreme mysticism. Obama does not even really know what “left behind” means, but he is sure it is a bad thing. For him, it is a purely a spiritual issue to be thought of in those terms. Practical considerations simply have no salience for him.

The error the Right has made for generations is to think it is possible to prove the Left wrong, and therefore force them to abandon their agenda. That’s like thinking you can disprove sections of the Koran and cause the Muslims to abandon their faith. In fact, efforts to do so will always be met with a fierce defense of the faith. Practical arguments always embolden the righteous, as it confirms their belief in themselves as moral agents in a holy cause. Your irrational resistance is proof they are on the righteous path.

RTWT

11 Feb 2018

The Problem With American Education in a Nutshell

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OutofHand

It’s a foolish society that chooses for its teachers and storytellers people who hate that society.

All too often our children are being taught by people who have no experience of our society and no success within it. Their indoctrination at collectivist “education” schools has made them openly (and ignorantly) hostile to America.

What if one of the requirements to teach K-12 was that you be at _least_ 50 years old, with proven success in the society (in business, a trade, parenthood)? You needn’t have made a million or be a top-level executive–so long as you have functioned effectively within American society.

Ned Young

05 Sep 2017

San Francisco Celebrates 1967

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Judith Miller discusses the odd culture of America’s Cool Grey City of Love as San Francisco commemorates the 1967 origin of the Counter-Culture which today dominates the city.

It is San Francisco’s smug self-satisfaction that so enrages critics like Michael Anton, the San Francisco native who now works for the Trump White House in national-security communications. In a blistering 2015 critique in the Claremont Review of Books, Anton asserted that “San Francisco values” had come to reflect little more than a “confluence of hippie leftism and filthy lucre,” a marriage of convenience between “old-time materialism and hippie ‘morality.’ ” What kept the Summer of Love veneer going for so long, he asserted, is the implicit deal between the high-tech oligarchs and the hippie rank-and-file. “The latter not only decline to use their considerable propaganda skills to vilify the former, but cheerfully glorify and whitewash them,” he wrote. “The oligarchs in turn subsidize the lefties through nonprofits and make-work jobs” and, more important, “take their cues from them on matters of politics not directly contrary to their economic interests.” Both groups benefit from what he called this “socio-intellectual money laundering.” The resulting policies have done little to create opportunities for an aspiring middle class that is neither elite nor bohemian.

Anton is not wrong about the less savory aspects of the counterculture. A notable omission in the city’s much touted tradition of “tolerance,” for instance, is that it rarely extends to politics. There is no welcome mat out for Republicans, especially conservatives. Student mobs at Berkeley boast about preventing conservative scholars from speaking on campus. Socially liberal but fiscally conservative activists like David Crane, who worked as Governor Arnold Schwarzenegger’s finance director, struggle to raise funds for candidates willing to question the pension burdens being imposed on future generations by San Francisco liberals in the name of “workers’ rights.” Several Republican city residents confided that they would never display a Trump/Pence sticker on their car or home window for fear of vandalism.

RTWT

22 Oct 2016

“A Case For Jefferson”

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robertfrost

A Case for Jefferson
by Robert Frost

Harrison loves my country too,
But wants it all made over new.
He’s Freudian Viennese by night.
By day he’s Marxian Muscovite.
It isn’t because he’s Russian Jew.
He’s Puritan Yankee through and through.
He dotes on Saturday pork and beans.
But his mind is hardly out of his teens:
With him the love of country means
Blowing it all to smithereens
And having it all made over new.

Hat tip to neo-neocon via Vanderleun.

10 Jan 2016

From a Memorial in Argentina

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juan-bautista-alberdi
Juan Bautista Alberdi 1810-1853

“Juan Bautista Alberdi sostenía que la Libertad produce en el hombre de a pie la angustia de la responsabilidad y por eso añora la monarquía absoluta, donde no debía decidir. Y al morir el Antiguo Régimen, se volcaba hacia el socialismo. Lo vio con 100 años de antelación.”

[Juan Bautista Alberdi argued that Liberty produces in the common man the anguish of responsibility and he therefore yearns for an absolute monarchy and no obligation to decide. Thus the death of the Ancien Regime spills over into Socialism. He saw a hundred years ahead.]

06 Apr 2015

Roger Scruton: The End of the University

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University

There is this month, in First Things, a must-read essay on the transformation of the modern university by Roger Scruton, who (as usual) brilliantly identifies exactly what the Left’s long march through the culture has wrought.

[T]he university extolled by Newman was designed to protect the privileges of an existing upper class and to place obstacles before the advance of its competitors. It imparted futile skills, which were esteemed precisely for their futility, since this made them into a badge of membership that only a few could afford. And far from advancing the fund of knowledge, it existed to safeguard the sacred myths: It placed a protective wall of enchantment around the religion, the social values, and the high culture of the past, and pretended that the recondite skills required to enjoy this enchantment—Latin and Greek, for example—were the highest forms of knowledge. In short, the ­Newmanite university was an instrument for the perpetuation of a leisure class. The culture that it passed on was not the property of the whole community but merely an ideological tool, through which the powers and privileges of the existing order were endowed with their aura of legitimacy.

Now, by contrast, we have universities dedicated to the growth of knowledge, which are not merely non-elitist but anti-elitist in their social structure. …

[H]owever, a visitor to the American university today is more likely to be struck by the indigenous varieties of censorship than by any atmosphere of free inquiry. It is true that Americans live in a tolerant society. But they also breed vigilant guardians, keen to detect and extirpate the first signs of “prejudice” among the young. And these guardians have an innate tendency to gravitate to the universities, where the very freedom of the curriculum, and its openness to innovation, provide them with an opportunity to exercise their censorious passions. Books are put on or struck off the syllabus on grounds of their political correctness; speech codes and counseling services police the language and thought of both students and teachers; courses are designed to impart ideological conformity, and students are often penalized for having drawn some heretical conclusion about the leading issues of the day. In sensitive areas, such as race, sex, and the mysterious thing called “gender,” censorship is overtly directed not only at students but also at any teacher, however impartial and scrupulous, who comes up with the wrong conclusions.

Of course, the culture of the West remains the primary object of study in humanities departments. However, the purpose is not to instill that culture but to repudiate it—to examine it for all the ways in which it sins against the egalitarian worldview. The Marxist theory of ideology, or some feminist, poststructuralist, or Foucauldian descendent of it, will be summoned in proof of the view that the precious achievements of our culture owe their status to the power that speaks through them, and that they are therefore of no intrinsic worth. …

Moral relativism clears the ground for a new kind of absolutism. The emerging curriculum in the humanities is in fact far more censorious, in crucial matters, than the one that it strives to replace. It is no longer permitted to believe that there are real and inherent distinctions between people. All distinctions are “culturally constructed” and therefore changeable. And the business of the curriculum is to deconstruct them, to replace distinction with equality in every sphere where distinction has been part of the inherited culture. Students must believe that in crucial respects, in particular in those matters that touch on race, sex, class, role, and cultural refinement, Western civilization is just an arbitrary ideological device, and certainly not (as its self-image suggests) a repository of real moral knowledge. Moreover, they must accept that the purpose of their education is not to inherit that culture but to question it and, if possible, to replace it with a new “multicultural” approach that makes no distinctions between the many forms of life by which the students find themselves surrounded.

To doubt those doctrines is to commit deepest heresy, and to pose a threat to the community that the modern university needs. For the modern university tries to cater to students regardless of religion, sex, race, or cultural background, even regardless of ability. It is to a great extent a creation of the state and is fully signed up to the statist idea of what a society should be—namely, a society without distinction. It is therefore as dependent on the belief in equality as Cardinal Newman’s university was dependent on the belief in God.

Be sure to read the whole thing.

25 Feb 2015

“Liberalism Fills the Missing Space Once Inhabited By Religion and the Family”

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Eric Fischl, The Old Man’s Boat and the Old Man’s Dog, 1982. –Our time’s version of The Raft of the Medusa.

And Dan Greenfield argues that it really does not do a terribly good job.

Liberalism has become a revolt against the middle class that its grandparents struggled to reach, a rejection of their “materialism” while substituting the “ethical materialism” of liberalism in its place that envisions a much smaller upper and middle class that derives its wealth and power not from hard work in the private sector, but highly profitable social justice volunteerism in the public sector.

An American Dream of universal prosperity has been pitted against the left’s dream of a benevolent feudal system in which the few will be very well paid to oversee the income equality of the many.

11 Aug 2014

No Room For Lions, Lefties Dream of a Peaceable Kingdom

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LionGiraffe

Nicholas James Pell, in Taki’s Magazine, deplores the radical Utopian Left’s desire to re-make predatory animals into vegetarians and remodel all of Nature into a “pan species welfare state.”

[O]ne of the curious things about leftist egalitarianism: it tends to eat everything in its path. The second you start believing that all men must be re-created equal, under penalty of law, the road to reasonable accommodations for people who think they’re elves or those who prefer to see multiple personality disorder as a lifestyle choice isn’t too long. And so we live in a world where grown men (or at least Ronan Farrow) get paid beaucoup bucks to go on television and bemoan the lack of ethnic diversity in cartoon smileys used by teenage girls for whom typing out whole words is too much of a bother.

Nor, when you accept the secular postmillennialist argument that humans need to wipe out every trace of injustice on Earth, is it that big of a leap to argue in favor of changing the genetic code of wild animals to make them stop eating meat—though it’s still not clear why the plan to eliminate suffering from the world doesn’t include anything about rescuing plants from consumption. Carnivorous animals, specifically lions, are singled out as “sociopathic killing machines.” David Pearce, the “independent philosopher” and transhumanist vegan who cooked up the Hedonistic Imperative, seems somewhat less interested in reprogramming carnivorous animals than he is in eliminating them.

To wit: “To judge that lions should exist is to affirm that it is better, in some sense, that sociopathic killing machines prowl the Earth rather than alternative herbivores.”

I’m somewhat sympathetic to the argument that people who have never field dressed an animal don’t get to to grouse about animal welfare.

Read the whole thing.

13 Mar 2014

Artist Secures Funding, Then Refuses to Deliver Books

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John Campbell raised over $51,000 on Kickstarter from more than 1000 donors for his personal project of publishing a comic titled Sad Pictures for Children.

Campbell then published an addendum on Kickstarter, informing donors that he was fed up with mailing out copies of his book. He would not be mailing any more, and every time somebody complained, he intended to burn a copy of his book. His anti-Capitalism rant is hilarious enough to merit reading, but sufficiently incoherent and deranged that you are better off with some selected excerpts.

AFFLUENT PEOPLE: PLEASE DEFEND YOUR DESIRE FOR AFFLUENCE AND PARTICIPATION IN CAPITALISM

I shipped about 75% of kickstarter rewards to backers. I will not be shipping any more. I will not be issuing any refunds. For every message I receive about this book through e-mail, social media or any other means, I will burn another book.


When we allow ourselves to believe that certain people/animals/things have value we simultaneously and necessarily believe that other people/animals/things do not.

I do not need more wealth or property than what fulfills my needs. I do not need to increase my income as I age.

I pulled money from that retirement account a few times until finally taking all the money out and closing it at the end of 2011. I experienced an emotional “crash” that fall, like most falls, but this was worse than others, in part because I ran out of money and went off anti-depressant medication for the first time. I didn’t understand this then, but I could’ve gone online and asked people to pay for my meds and they would have.

This Christmas I refunded more books and orders than I have before. I got a lot of requests from backers to get books sent before Christmas, which I was able to do for some people. I could not do this for other people before leaving for the holidays, and many of them asked for refunds.

I refunded them with money I got from selling the original art I made for my webcomic from 2009-2012. This was money I planned to ship orders with. After this happened, I could have made another update explaining I had issued refunds and then tried to sell more things or asked for more shipping money. Instead I thought for a long time about what has been happening.

Before I sold my original art, I wrote a post to backers that mentioned my sexual identity. I felt that explaining part of my personal development over the previous year would help bring understanding and value to my absence from the internet and lack of production. I sold enough to ship the books I needed to ship, something like 50 pieces. When I posted links to my original art with the broader reach of my social media presences and other websites, I sold, I think, 3 pieces.

If I had explained some of my absence on my social media presences the way I had on my kickstarter, my original art would have increased in monetary value. If I had not explained myself to my backers in a way that satisfied them, they may not have asked to buy original art or helped with shipping at all. What if I had felt or expressed myself some different, less acceptable way? Several cartoonists e-mailed me to let me know I was “so brave” for mentioning my sexuality to my backers without understanding that if I hadn’t my work probably wouldn’t have had enough value to pay for shipping, or refunding as it turned out.

What if I don’t want to talk about my sexuality on the internet? What if I don’t want to draw again? Why should I prove to people on the internet I deserve to eat and sleep? I don’t deserve to eat and sleep. I don’t deserve anything good or bad. There isn’t “good” or “bad” and there isn’t an “I” to deserve them.

If you would like a refund, please contact a fan of my work directly for your money. This is where the money would come from anyway. I am cutting out the middle man.

I refunded some of the preorders I received through paypal in addition to the kickstarter orders, but I will not be refunding any more.

The backers who gave me the most money received the least “reward” from me. After shipping costs, I “lost money” on most of the books I sold at the $25 level so, backers at the higher levels, you could perceive of yourselves as having “paid for” the books that the “lower” backers currently have, and you could try to get those books that you “paid for” somehow.

You could try to obtain refunds through kickstarter or paypal, through your bank or credit card company. You could try to harass me or inconvenience me or tell other people negative things about me or this kickstarter in the hope that this will affect me negatively. Be aware that each attempt to contact me about this book will individually result in the burning of a book until the books are gone.

I am making the loudest sound I know how to make. I know that some people will be personally offended that I am doing this, but I am doing this in large part because our culture has developed in such a way that some of the intelligent, empathetic people who follow me will believe they feel more psychological pain because of books being burnt, their money and my attitude about them than because of the destruction of the natural world, the continuation of classist, racist, abusive patterns of behavior and representation, etc.

If you have negative feelings about the actions I am taking, that is part of what I am protesting against. I am protesting the values you use to determine how you feel about and interact with the world.

I will not be responsible for the manufacture of any more unnecessary physical objects. The natural world is being destroyed by unnecessary production. …

I want direct funding for my living necessities. I want to establish relationships with a group of people who can pay for my baseline needs like food and rent. I am looking for people who do not feel they need to see any “return” on their “investment.” I am looking for people who understand that money is a bad joke we use to hurt each other. I’m looking for people who like me were born with a lot of privileges but who have had the awareness and emotional stability to keep their bucket under the faucet when the money comes out.

I am not looking for the support of anyone who wants a book, or wants to see me put stick figure comics on the internet. I do not need the support of anyone who thinks that I will deserve to eat and sleep only after I have fulfilled some standard they’ve chosen to hold me to. I am looking for people who believe that if you spend your life in a small room thinking, you deserve to live and breathe the same amount as someone who spends their life doing intense physical or mental labor, or who has money that ‘makes money.'”

And so on.

This Campbell guy (soon to be a girl apparently) represents in one personality a pretty hideous indictment of the culture and attitudes of the contemporary Left.

Via Reason magazine.

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