Category Archive 'Culture Wars'
14 Jan 2017

Why the Left, Particularly the Hollywood Left, is Losing It Over Trump

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notjaffo on Reddit explains.

Why is Hollywood (in particular) freaking out so badly over Trump?

First, because he’s a Republican who might actually do the things he said he wanted to do. But second, because this is the first cultural victory the right has scored since Reagan stumbled into one in the ’80s.

The left is used to losing political battles. They scream and cry over these but they don’t truly panic, because they know that as long as they maintain their hammerlock on the culture, Republicans can’t really change anything.

Blue Team Progressivism is a church, offering you moral superiority and a path to spiritual enlightenment. As a church it’s got a lot going for it. It runs religious programming on television, all day every day. Every modern primetime program is like a left-wing Andy Griffith show, reinforcing lessons of inclusion, tolerance, feminism, and anti-racism.

Watching a 90-pound Sci-Fi heroine beat up a room full of giant evil men is as satisfying to the left as John Wayne westerns were for the right.

The Blue Church controls the HR department, so even if you don’t go to church, you have to act like a loyal churchgoer in every way that matters while you’re on the clock. And off the clock, on any kind of public social media platform.

Jon Stewart and John Oliver are basically TV preachers. Watching them gives the same sense of quiet superiority your grandma gets from watching The 700 Club. The messages are constantly reinforced, providing that lovely dopamine hit, like an angel’s voice whispering, “You’re right, you’re better, you’re winning.”

Hollywood award shows are like church talent shows – the skits and jokes aren’t really funny, but it’s fun to look at the pretty girls, and you’re all on the same team.

Red Conservativism is a business, selling a set of political products. They don’t make you feel good, they don’t appeal to your morality or your spiritual sense of self, but sometimes you really NEED one of their core products like security, jobs, or national defense. Their appeals to “freedom” and “family values” ring hollow these days, but when people are flying planes into buildings, you need a strong member of Conservatism, Inc. in the big chair.

And when it came down to the things that really mattered – welfare, Medicare, Social Security, and foreign policy, you knew Red Team couldn’t really do anything Blue Team didn’t approve of, or the Blue faithful would kick them out of office next time.

But Donald Trump didn’t sign that contract. And Donald Trump didn’t win by selling the same old conservative products. Donald Trump started his own religion, and he won a religious victory.

The Blue Church is panicking because they’ve just witnessed the birth of a new Red Religion. Not the tired old Christian cliches they defeated back in the ’60s, but a new faith based on cultural identity and outright rejection of the Blue Faith.

For the first time in decades, voters explicitly rejected the Blue Church, defying hours of daily cultural programming, years of indoctrination from the schools, and dozens of explicit warnings from HR.

We’ve been trained since childhood to obey the pretty people on TV, but for the first time in decades, that didn’t work.

Donald Trump won because flyover America wants their culture back, and Blue Team has not been rejected like that before.

The younger ones have grown up in an environment where Blue Faith assumptions cannot even be questioned, except anonymously by the bad kids on Twitter.

But now the bad kids are getting bolder, posting funny memes that make you laugh even though John Oliver would not approve, like passing crude dirty pictures under the table in Sunday School.

Meryl Streep is panicking because for the first time voters have rejected HER, and everything her faith has taught her to believe.

There is a new faith rising on the right, not an explicit religious faith like old-school Christianity, but a wicked kind of counterculture movement. We laughed at the hippies in 1968, but by 1978 they were teaching in classrooms and sitting behind school administrator desks.

Where will the hippies of 2016 be sitting after eight years of Trump? How many of the shitposting Twitter bad boys will start up alternative media outlets, until one of them becomes the new Saturday Night Live?

Sam Hyde tried it on Adult Swim, but that was just the early prototype, like Mad Magazine was for the left. There will be many others after him, and they won’t be stopped by network filters. They’ll come “out of nowhere” on the web, from the secret places that the inquisitors at Google can’t shut down.

And that’s what Meryl Streep is really scared of. She’s not truly aware of it, just like fluttering housewives couldn’t really understand the counterculture threat in 1968. But they feel that something is changing in their safe little world, and they know they have to fight it, because this threat isn’t just passing pointless budget resolutions and selling pointless platitudes about family values – these guys mean business, and they’re fighting on her turf.

Hat tip to Thomas Lifson.

12 Jan 2017

John Scalzi, Beta Male

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John Scalzi’s Xmas Card

John Scalzi’s first Mil SciFi novel Old Man’s War featured a plot with a natural appeal to aging boomers, and with a helpful plug from Instapundit quickly broke through to become a best-seller in the genre.

Conservative readers with a liking for Scalzi were soon to be dismayed when the formerly seemingly sympatico author came out as an Obama supporter and Gun Control advocate. John Scalzi has since distinguished himself within the Science Fiction Fandom Community as one of the loudest voices on the Social Justice Warrior side.

Naturally, many of us just stopped buying Scalzi’s books, but some remain really bitter. Chateau Heartiste (an Alt-Right blog) yesterday took aim at Scalzi as a representative of the beta male phenomenon, publishing photos and Scalzi’s 2016 Xmas card which portray him as a nerd, shorter, frailer, and more sensitive-looking than his wife. CH has a lot of fun mocking Scalzi, and promises more:

Reading Scalzi is like bathing in a vat of menstrual blood and having pure estrogen injected straight into the scrotum. One must exit Scalzi’s world through a decontamination chamber of red meat and range shooting. His sickness can’t be allowed to spread to vulnerable men. His dildology worldview is a disfigured anti-reality that will yield like buttery goodness to the shiv every time, because nothing substantial underlies it. And the Chateau will flay him, over and over, until his ugliness of mind and spirit perishes from the earth.

26 Sep 2016

Today’s Politics All About the Culture Wars

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smugliberals

Tim Black argues that choice of life-style has become politicized which in turn has inflamed politics.

In one of his last speeches as Labour leader in 2006, [Tony] Blair said that the new debate in politics was not left against right, but ‘open vs closed’ – openness to immigration, to diversity, and so on. And he was right. Politics has been waged as a war on those with supposedly ‘closed’ minds, those who ‘cling’ to older traditions and rituals, those who, in the case of Brexit, prefer a national democracy to a transnational oligarchy. And this year, the ‘closed’ fought back.

But there’s something else, too. Not only has culture been completely politicised, and turned into an object of public contestation; politics has also become culturalised, aestheticised. It has been turned into a way of expressing oneself, of marking one’s distinction to others, of showcasing one’s superior political taste – a question, as one Guardian journalist put it, of ‘who we are’. Being political today – whether that involves expressing one’s feminism, or proudly proclaiming ‘black lives matter’ – has become a way of saying something determinate not about the world, but about oneself, and, in the process, negating others. Conservative lettrist Joseph Epstein calls this new political type ‘the virtucrat’ – ‘the new prig… [who] will nail you for not having his opinion on Israel or the environment’. He is ‘a moral snob’, Epstein continues; ‘not only is he smug about the righteousness of his views but he imputes bad faith to anyone who doesn’t share them’.

And this is a profound problem. The aestheticisation of politics, the emergence of an intense political snobbery, lends debate an intractable, compromise-defying quality. It comes to appear not just as a conflict between utterly incompatible ways of life, but also as an intensely personal conflict, where arguments take the form of personal insults, and electoral defeats are experienced as personal affronts. In the strangely emotional reaction of Remainers to the referendum result, which included vituperative columns about racists in our midst, public tears and, absurdly, post-vote marches, one can see the the flipside of the polticisation of culture and lifestyle; the stylisation of politics, its mutation into a means not of winning the support of others, but of asserting their inferiority, of casting their lives into arbitrariness.

Read the whole thing.

Hat tip to Matthias Storme.

28 Jul 2016

Peter Theil Was Wrong

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PittengerLetter

Rod Dreher has an excellent retort to Peter Theil’s claim, made during the RNC, that the Culture Wars were only “a distraction.”

Culturally speaking, to be born in many places in the US is to suffer an irreversible lifelong defeat. If you come from a culturally conservative region, or family, you understand that the people who make the decisions in this culture are on the other side. At best they regard you as irrelevant. At worst, they hate you, and want to grind your nose in the dirt. Whatever the case, the things you value, that are important to your identity, and your sense of how the world is supposed to work, are either fading away or being taken from you — and you can’t do anything about it.

Consider the bathroom debate that Thiel finds so irrelevant. Thiel lives in the San Francisco Bay area. Perhaps he genuinely cannot understand the sense of violation that many of his fellow Americans feel when they are told that men dressed like women must be allowed to use the women’s bathroom in public places. But it’s real. And maybe he doesn’t get the utter hypocrisy of corporate elites on this issue, captured by one North Carolina Congressman:

(see above)

Believe me, a lot of us notice. Ordinary people who have never had a thought about theory in their lives see the world they took as normal, as stable, as comprehensible, disappearing in front of their eyes, driven by forces they cannot understand, much less control.

Read the whole thing.

Hat tip to Vanderleun.

26 Jun 2016

Tom Whyman Does Not Like His Fellow Britons

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TomWhyman
Dr.Tom Whyman, (part-time) Philosophy teacher, University of Essex

Part-time red-brick academic Tom Whyman inveighs against his native English village in the American Sunday Times:

Alresford is my personal hell.

We are not used to thinking that a place like this — a pleasant town with a pretty center — might actually be hell. There is almost no poverty and only the occasional act of violence. There are good schools, a range of shops, a heritage railway. In fact, it’s somewhere that a lot of people, apparently, actively want to live: Houses in the center easily sell for upward of a million pounds. (What they will cost once the vote to leave the European Union makes the economy crater remains to be seen.)

But dig below the surface, and you will find the demons crawling. You can see them in the looks that residents give you when they pass; sneering snobs glaring down their noses with entitlement; small-minded townies, bullying you with eyes that you recognize from the primary school lunchroom; the old people, 80 and above, wearing blank stares. You can hear it in their bothered tutting at the bus stop (especially if they ever hear a visitor mispronouncing the name of the town), the shots that constantly ring out from across the countryside as they set about murdering as many of the local pheasants as they can. …

[I]t is impossible to leave Alresford, because Alresford is not just a place: It is an ideology that infects your very soul. Let’s call it “Alresfordism.” It is an ideology of smallness, of contraction, of wanting to curl up in our own personal, financially secure hole and will everything amusing or interesting or exciting in the world away.

Since my late teens, every effort I have ever exerted has been with the intention of escaping Alresford. And yet, I am an early-career academic and so I am forced to move back, every summer, to live with my parents because I cannot afford to pay rent elsewhere after my temporary teaching contract ends. Then, sometimes, I think: What if I’m actually secretly comfortable here? What if I have chosen the security of death in Alresford over the risks of life elsewhere? What if I am in fact fully in the clutches of Alresfordism?

04 Aug 2015

Derbyshire on all the “Cecil the Lion” Outrage

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Good&BadWhitePeople

John Derbyshire explicates the two-minutes-of-hate observed all over Western society in honor of Dr. Palmer, the lion-slayer.

[W]hy the massive nationwide hysteria over a lion killed in a remote, badly misgoverned country, under some rather technical issues of local illegality, by a hunter who plausibly was not aware of those issues?

Because, inevitably, the whole incident became refracted through the lens of current public discourse in the U.S.A. into a skirmish in what I call the Cold Civil War: that is, the everlasting struggle between, on the one hand, the Progressive goodwhites who dominate our country’s mainstream culture—the Main Stream Media, the universities and law schools, big corporations, the federal bureaucracy—and, on the other hand, the ignorant gap-toothed hillbilly redneck badwhites clinging to their guns and religion out on the despised margins of civilized society.

Dr. Palmer is, of course, a badwhite. The evidence for this in in his actions. Hunting charismatic megafauna for sport is a thing only badwhites do. Big game trophy hunting is in fact as typically, characteristically badwhite as shopping at Whole Foods, or patronizing microbreweries, or listening to NPR are characteristically goodwhite.

For a full catalog of typical goodwhite lifestyle choices I refer you to Christian Landers’ 2008 book Stuff White People Like—slightly out of date now, but still reliable on most points. I have occasionally entertained the notion of putting out an updated version to be titled Stuff Goodwhites Like, with a companion volume titled, of course, Stuff Badwhites Like. Big game trophy hunting—indeed, hunting of all kinds—would definitely be listed in that latter volume, along with commercial beer, pickup trucks, Protestant Christianity, side-clip suspenders, NASCAR, and other badwhite favorites.

Read the whole thing. Derbyshire’s dissection of Jimmy Kimmel is too good to miss.

11 Jul 2015

“A Secession of the Heart”

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SecessionQuickStep

Pat Buchanan warns that as the establishment community of fashion moves farther and farther away from, and becomes ever more hostile and contemptuous toward, the values, symbols, and religious beliefs of normal, ordinary Americans, the divisions they are creating are growing deeper and deeper and are ever more likely to manifest themselves in unpleasant ways.

If a family disagreed as broadly as we Americans do on issues so fundamental as right and wrong, good and evil, the family would fall apart, the couple would divorce, and the children would go their separate ways.

Something like that is happening in the country.

A secession of the heart has already taken place in America, and a secession, not of states, but of people from one another, caused by divisions on social, moral, cultural and political views and values, is taking place.

America is disuniting, Arthur Schlesinger Jr. wrote 25 years ago.

And for those who, when young, rejected the views, values and laws of Eisenhower’s America, what makes them think that dissenting Americans in this post-Christian and anti-Christian era will accept their laws, beliefs, values?

Why should they?

14 Apr 2015

Patrick Nielsen Hayden Learns That the Sad Puppies Slate Swept the 2015 Hugo Awards

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Hat tip to Karen L. Myers.

09 Oct 2014

Chait Defends Football From Other Libs

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BlueDevils
Shenandoah Blue Devils warming up.

I’m not in the habit of linking Jonathan Chait, who is an extremely liberal democrat and with whom I typically disagree completely, but Chait recently wrote, in New York Magazine, an obviously heartfelt defense of America’s national game against his politically correct and totally-sissified usual allies which I liked very much.

Over the last generation, the social experience of American youth has rapidly liberalized. The cultural mores of my school life largely resembled those of my parents’, but the socialization awaiting my children has transformed beyond recognition. Rather than allowing kids to “settle their differences” — i.e., allowing the strong and popular to prey upon the weak and vulnerable — authorities aggressively police bullying. Schools are rife with organizations to support gay students, something unimaginable not long ago. Nerdy and cool, once antithetical terms, now frequently describe the same things, like affinity for comic-book characters or technological savvy. American schools have mostly moved beyond a world where football players (and, correspondingly, cheerleaders) embody the singular hierarchical ideal of their gender. This is entirely to the good, a triumph of egalitarianism.

In fact, it is a sign of this advance that American society is now questioning whether football has any role within it at all. But it also marks a point where the advance of social liberalism has swung from the defensive (creating a place of respect and value for those who have long been excluded) to the offensive (suggesting that only a world conforming closely to down-the-line-liberal values is worth living in).

The social psychologist Jonathan Haidt has argued that people naturally gravitate toward competing notions of morality. Some of those, like fairness and caring, are associated with liberalism. Others, like loyalty and respect for authority, are associated with conservatism. Football is obviously not just for conservatives, but it does embody the conservative virtues. The backlash against it is a signpost of a new social system unwilling to consider that the worldview of one’s political adversaries might have any wisdom to offer at all and untroubled by the fear that, perhaps, football exists because it channels a genuine, deep-seated impulse. In this case, that discipline might be a helpful response to impulses of aggression, and not just a false-heroic myth used to legitimize and justify brutality. …

Football is the most exciting thing that has ever happened to me. Absurd as it may sound to say this about a career as a second-stringer for an average team, nothing I’ve done in my life felt as important at the time I was doing it.

This is not because my life is a failure, and it is not because football stole my youth. Football’s enemies have an accurate sociological observation, but their conclusion is backward. Nothing else pumped so much adrenaline through me that I couldn’t feel my feet underneath me as I ran and could barely remember my name, or made me weep or scream uncontrollably. It is the adventure of your life, a chance to prove yourself as a man before other boy-men who, even if you never see them again, you will always regard as brothers-in-arms.

This is an increasingly antiquated conception of male socialization. George Orwell, the old socialist, was well ahead of his time when he scribbled out an angry rant against the sporting ethic, which, he wrote, “is bound up with hatred, jealousy, boastfulness, disregard of all rules and sadistic pleasure in witnessing violence: in other words it is war minus the shooting.” That is all more or less true. But shooting is precisely the problem with war. War minus the shooting is actually pretty great.

Read the whole thing.

02 Aug 2013

Internet Proxy Wars

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James Delingpole contends that hostile exchanges on issues in today’s news between left and right on Twitter and on other Internet venues of expression of opinion are really minor skirmishes in the ongoing battle for civilization.

What all these disparate issues are really about is the things they’re always really about: the bitter, ongoing struggle between those on the one hand who cleave ardently to the statist religion of equality, diversity and sustainability in which society’s “best interests” are decided by an “enlightened” elite of bureaucrats, technocrats, petty officials, social workers, Local Agenda 21 groupuscules, administrators, UN and EU apparatchiks, Guardian editorial-writers, grandstanding politicians and members of the BBC Trust. And on the other, those of us who have sufficient faith in human nature to take the view that – barring the odd safety net here and the occasional piece of protective legislation there – the best route to creating a more fruitful, enjoyable, richer and, yes, fairer world is for us all, pretty much, to be left to live our lives the way we want to live them, unencumbered by confiscatory taxes, Nannyish government edicts and pettifogging regulation which seeks to micromanage every last detail of our daily existence from how many different coloured bags we put our rubbish in to the degree to which we’re permitted to be rude towards our enemies on Twitter.

I know which side I’m on. This columnist here seems to be equally sure which side she’s on. You can all decide for yourselves where you belong on this ideological battleground. But don’t kid yourself that this is a war where you can just sit on the sidelines or where there’s a “reasonable middle ground”. Ultimately, it’s about liberty v tyranny; about freedom of speech v creeping state control; free market capitalism v anti-growth collectivism; personal responsibility v suckling on the teat of the state; optimism v pessimism.

You choose.

24 Jul 2013

Hometown Neighbor of Mine Makes the News

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I grew up in Shenandoah, which is only a couple of miles north of Gilberton.

I did not know that Gilberton (with its whopping population of 867, as of 2000) was actually a borough. I would have said that it was a patch settlement in Mahanoy Township, but what do I know?

I guess they must have incorporated it as a borough back in 1873 in order to gain some kind of political advantage pertaining to access to the Anthracite coal under the ground nearby.

Anyway, Gilberton is a borough and apparently even has its own police force (which I never knew). And the current police chief, Mark Kessler, has been posting some profanity-laced videos on YouTube, which have the kind of people he refers to as “libtards” at Raw Story decidedly upset.

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Example 1:

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Example 2, in response to libtard reaction to number 1:

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I’m willing to grant that Mr. Kessler’s political commentary seems to fall a little short of Edmund Burke’s, but I am naturally amused, and even a little proud, to find that the political views of a resident of today’s Schuylkill County, which I left over 40 years ago, still when you come right down to it so much resemble my own.

I do think that Police Chief Kessler is additionally a walking advertisement for Radley Balko’s new book on the Rise of the Warrior Cop: The Militarization of America’s Police Forces. That is some expensive ordinance that Police Chief Kessler is playing with in the second video. It was undoubtedly paid for by somebody’s tax dollars. And that kind of firepower, though obviously terrific fun to play with, is absolutely preposterous in relation to the character and levels of crime in as poor and little-populated a settlement as Gilberton.

28 Jun 2013

“Not Just a Social Revolution But a Cosmological One”

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Detail, Thomas Couture, Les Romains de la décadence [Romans in the Period of Decadence], 1847, Musée d’Orsay, Paris

Ron Dreher, back in April, explained the battle over Same Sex Marriage cuts very deeply into the culture, about as deeply as its possible to go.

What makes our own era different from the past, says [Philip] Rieff [in The Triumph of the Therapeutic (1966)], is that we have ceased to believe in the Christian cultural framework, yet we have made it impossible to believe in any other that does what culture must do: restrain individual passions and channel them creatively toward communal purposes.

Rather, in the modern era, we have inverted the role of culture. Instead of teaching us what we must deprive ourselves of to be civilized, we have a society that tells us we find meaning and purpose in releasing ourselves from the old prohibitions.

How this came to be is a complicated story involving the rise of humanism, the advent of the Enlightenment, and the coming of modernity. As philosopher Charles Taylor writes in his magisterial religious and cultural history A Secular Age, “The entire ethical stance of moderns supposes and follows on from the death of God (and of course, of the meaningful cosmos).” To be modern is to believe in one’s individual desires as the locus of authority and self-definition.

Gradually the West lost the sense that Christianity had much to do with civilizational order, Taylor writes. In the 20th century, casting off restrictive Christian ideals about sexuality became increasingly identified with health. By the 1960s, the conviction that sexual expression was healthy and good—the more of it, the better—and that sexual desire was intrinsic to one’s personal identity culminated in the sexual revolution, the animating spirit of which held that freedom and authenticity were to be found not in sexual withholding (the Christian view) but in sexual expression and assertion. That is how the modern American claims his freedom.

To Rieff, ours is a particular kind of “revolutionary epoch” because the revolution cannot by its nature be institutionalized. Because it denies the possibility of communal knowledge of binding truths transcending the individual, the revolution cannot establish a stable social order. As Rieff characterizes it, “The answer to all questions of ‘what for’ is ‘more’.”

Our post-Christian culture, then, is an “anti-culture.” We are compelled by the logic of modernity and the myth of individual freedom to continue tearing away the last vestiges of the old order, convinced that true happiness and harmony will be ours once all limits have been nullified.

Gay marriage signifies the final triumph of the Sexual Revolution and the dethroning of Christianity because it denies the core concept of Christian anthropology. In classical Christian teaching, the divinely sanctioned union of male and female is an icon of the relationship of Christ to His church and ultimately of God to His creation. This is why gay marriage negates Christian cosmology, from which we derive our modern concept of human rights and other fundamental goods of modernity. Whether we can keep them in the post-Christian epoch remains to be seen.

A must read.

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