These days you are not allowed to associate with people like yourself, people you like, without making a point of including representatives of groups enjoying special elite-conferred status and privileges. So this University of Alabama Alpha Phi sorority recruiting video, featuring only pretty, white, well-groomed, mostly blonde, upper-middle-class girls, naturally attracted the wrath of one of our urban community of fashion grand inquisitors, one A.L. Bailey.

The Most Politically Correct Mr. Bailey watched all the bouncing, smiling, and flouncing and was not amused. These girls were all apparently having a good time and looking pretty doing it.

No one was ministering to some unhappy unfortunate. No was protesting social injustice. No one was saving the planet. And no one was embracing an obvious homosexual or a person of color. Is it possible that it is even legal to produce a video of this kind without including some minimum number of African Americans, Hispanics, Asians, handicapped Americans, and queers?

Bailey snarls:

It’s a parade of white girls and blonde hair dye, coordinated clothing, bikinis and daisy dukes, glitter and kisses, bouncing bodies, euphoric hand-holding and hugging, gratuitous booty shots, and matching aviator sunglasses. It’s all so racially and aesthetically homogeneous and forced, so hyper-feminine, so reductive and objectifying, so Stepford Wives: College Edition. It’s all so … unempowering.

Are they recruiting a diverse and talented group of young women embarking on a college education? Upon first or even fifth glance, probably not. Hormonal college-aged guys? Most assuredly yes. Older, male YouTube creepers? A resounding yes. …

[Did he just call me a YouTube creeper? I think he did. –JDZ]

[T]hese young women, with all their flouncing and hair-flipping, are making it so terribly difficult for anyone to take them seriously, now or in the future. The video lacks any mention of core ideals or service and philanthropy efforts. It lacks substance but boasts bodies. It’s the kind of thing that subconsciously educates young men on how to perceive, and subsequently treat, women in their lives. It’s the kind of thing I never want my young daughters to see or emulate. …

During filming, did any of them stop to think about what they’d be selling? Did they think they were selling a respectable set of sorority chapter ideals? Did they think they were selling the kind of sisterhood that looks out for all women? Or were they focused on having the hottest video in the popularity contest that is sorority recruitment? Were they satisfied with being perceived as selling a gorgeous party-girl, cookie-cutter commodity? Were they satisfied with being the commodity?

The upshot, of course, is that the Alpha Phi sorority has removed the offending video, and essentially gone into hiding, as the national witch-hunting PC mob runs furiously about the landscape, looking for some pretty blonde girl to lynch, shouting “Racially Homogeneous!” — “Objectifying!”

Stephen Davis, now co-“head-of-College” for Pierson College at Yale. Davis has chosen to share the title with his frau. After all, a husband being Master (or “head”) of a college and not including wifie would be unequal. (Thousands of Yale men are spinning in their graves.)

Anybody doubt that Eliot and Vargas LLosa are right? Just read this, a piece demonstrating what kind of blithering, wimpy creeps have replaced the men who used to teach at Yale and serve as college masters. John Hersey, Master of Pierson in my day, must be laughing in Hell. And just look at that miserable wretch in the above photo: No jacket, no appropriate shirt, no necktie. He’s married, of course, to a priestess, and she appears for her photograph as co-“Head of Pierson” in a t-shirt!

The Yale Alumni Mag offers a now-go-out-an-throw-up-in-the-street item to brighten alumni’s lives today.

The sign on the door says “Pierson College Master’s House,” but the person who currently holds that title would rather you call him something else. Religious studies professor Stephen Davis ’98PhD, who was named master of Pierson in 2013, recently wrote to members of the college to ask that they “refrain from calling [him] ‘Master’ Davis.” He explained that “I have found the title of the office I hold deeply problematic given the racial and gendered weight it carries. . . . I think there should be no context in our society or in our university in which an African-American student, professor, or staff member—or any person, for that matter—should be asked to call anyone ‘master.’” He suggested that students could call him “Dr. Davis” or “Professor D.” Davis’s biography on the Pierson College website now refers to him as the “head of college.

If the old Lithuanian greenhorn Pans I knew growing up in Shenandoah had heard this one, they would not have called this wanker “master” (“Pan” in Polish and Lithuanian). They’d have snorted and called him: “chÅ‚op” (“peasant”, “serf”, “slave”).

The doorway to the Master’s House in Pierson College.

Eric Fischl, The Old Man’s Boat and the Old Man’s Dog, 1982. –Our time’s version of The Raft of the Medusa.

John D. Davidson reviews Mario Vargas Llosa’s just-released
Notes on the Death of Culture, a must-read pessimistic essay discussing the West’s rate of decline since 1948 (the year of my birth) and our civilization’s gloomy prospects for the future.

In his 1948 essay, Notes Towards the Definition of Culture, T.S. Eliot argued that the highest levels of culture are only attainable by relatively small groups of people, and that in order for a civilization to sustain high culture a class system of some kind is necessary. Because culture is transmitted primarily through the family and religion—not schools—and because it relies to a large extent on these particular loyalties for its perpetuation, when these institutions fail, “we must expect our culture to deteriorate.”

At the risk of over-simplifying Eliot’s argument, one of his basic contentions sounds rather old-fashioned, perhaps even bigoted by today’s standards, that “we can distinguish between higher and lower cultures; we can distinguish between advance and retrogression.” This notion flies in the face of multiculturalism, not to say the notion of equality. Yet it’s a necessary premise for his assessment of the state of contemporary culture:

“We can assert with some confidence that our own period is one of decline; that the standards of culture are lower than they were fifty years ago; and that the evidences of this decline are visible in every department of human activity. I see no reason why the decay of culture should not proceed much further, and why we may not even anticipate a period, of some duration, of which it is possible to say that it will have no culture.”

According to Peruvian writer and Nobel laureate Mario Vargas Llosa, the culture-less period foreseen 67 years ago by Eliot is the one in which we are all now living.

An iron battle axe of Viking type with its original wooden haft still intact. Circa 10th /11th century in date, it was recovered from the Robe River, Co Mayo, Ireland.

Hat tip to Lynn Chu.

Sometimes vulgar, but funny.

It’s Aquila audax, the largest bird of prey in Australia.
These eagles can have wing spreads of up to 7′ 5″ (2.27 m). Pure death on drones.

Slow-motion video:

Via Ratak Mondosico.

John Hinderaker commemorates the anniversary of the fatal shooting of Michael Brown with a skeptical response to the WaPo’s agitprop story “Black and Unarmed“.

[T]he constant emphasis on police shootings of *unarmed* men that we see in the press is, for the most part, crazy. If you are a perp, or a suspect, or an inoffensive person walking down the street, you may be unarmed, but the police officer is not. Nor, in most cases, will he have any immediate way to know whether you are armed or not. If you attack him, what do you expect him to do? Challenge you to an arm-wrestling match? He is entitled to use deadly force to defend himself. Attacking a police officer rarely ends well. Likewise with fleeing a police officer who is ordering you to stop.

If there is a problem here, it does not demand a thorough revamping of American police practices. Rather, it suggests that those who have influence with a small demographic group–6% of the population, according to the Post–impress upon them that they should not attack police officers under any circumstances, and if told to stop, they should stop. If they put their hands up, they are not going to get shot.

One last note: the Post casually adds that 18 law officers have been shot and killed by a suspect in the line of duty so far this year. No mention of the race of the officers or of the persons who shot them. Race is only relevant in certain highly selective circumstances, when it can be of political benefit to the party favored by newspaper reporters and editors.

——————————-

Larry Elder points out just how racially-slanted the outrage is.

[A]ccording to the Centers for Disease Control, police shootings of blacks are down almost 75 percent over the last 45 years, while police shooting of whites remained level. And never mind that the media engages in selective concern.

Selective concern?

In just the last two weeks, two cops, who happened to be white, were killed by two suspects, who happened to be black. And an unarmed white teen was killed by a cop. …

In South Carolina, an unarmed teenager was shot and killed by a cop. Zachary Hammond, 19, was out on a first date when he was fatally shot by a Seneca police officer during a drug bust. His date, who was eating an ice cream cone at the time of the shooting, was later arrested and charged with possession of 10 grams of marijuana. The shooting is under investigation. But the police claim Hammond was driving his car toward the police officer who was attempting to make the stop, an act that resulted in the officer firing two shots, striking Hammond in the shoulder and torso.

The Hammond family wonders why so little national attention has been focused on their son’s death. “It’s sad, but I think the reason is, unfortunately, the media and our government officials have treated the death of an unarmed white teenager differently than they would have if this were a death of an unarmed black teen,” said Eric Bland, the family’s attorney.